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John Lachs (1934-) has been one of the most interesting American philosophers for nearly sixty years. His philosophical, educational, and public activity has been an attempt to show the relevance of philosophy to life. This is the first book dedicated to his thought. International scholars have proposed different themes in Lachs’ philosophy, so as to present its enormous potential. Lachs’ responses to his critics shows that dialogue with his critics is an inspirational activity for both sides. Lachs’ way of philosophizing can be seen as exemplary for those who want to unify and present a clear and understandable articulation of moral and philosophical messages to everyone.
John Lachs, one of American philosophy's most distinguished interpreters, turns to William James, Josiah Royce, Charles S. Peirce, John Dewey, and George Santayana to elaborate stoic pragmatism, or a way to live life within reasonable limits. Stoic pragmatism makes sense of our moral obligations in a world driven by perfectionist human ambition and unreachable standards of achievement. Lachs proposes a corrective to pragmatist amelioration and stoic acquiescence by being satisfied with what is good enough. This personal, yet modest, philosophy offers penetrating insights into the American way of life and our human character.
The primary purpose of philosophy is to help us better understand the critical issues in life. Sadly, in this modern world we often relegate philosophy to the ivory tower and to dusty tomes forgotten on the library shelf. With The Relevance of Philosophy to Life, eminent American philosopher John Lachs reminds us that philosophy is not merely a remote subject of academic research and discourse, but an ever-changing field which can help us navigate through some of the chaos of late twentieth-century living. Utilizing an American pragmatism grounded in the works of Dewey, James, and Santayana, Lachs insists on both the personal and the social significance of philosophy. Tackling controversial topics such as dogmatism, the relativity of values, resuscitation, euthanasia, the right to die, violence, education, technological advancement and dominance, and individual integrity in bureaucratic structures, Lachs argues that value is relative to human nature and that human nature is not one but many "human natures". He sheds light on complicated issues in a way that informs the most sophisticated reader while also making the issues, his reasoning, and his solutions accessible to the general public. This important new book challenges readers to apply ethical principles and philosophical understanding more consistently in their own lives. It will be a timely addition to the libraries and reading lists of many professionals, students, and individuals seeking a fuller appreciation of philosophy's relevance to our own times.
First Published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
Philosopher John Lachs observes that humans today live lives of comfort but also sees that these comfortable lives come at a cost: our increasing unhappiness. In The Cost of Comfort, Lachs contemplates what humans need in order to live fulfilled lives in today's world. While comfort has not always reached everyone evenly, Lachs acknowledges that most of us who live in the US today reap the benefits of modern life. We live longer, we eat better food, we have access to good medical care, and we can stay in touch with loved ones who are far away. Lachs argues that this dizzyingly complex world often inspires isolation, but he believes that deeper engagement with it is required in order to dispel our growing psychic distance. Lachs advocates for mediation and champions education, advertising, openness, and transparency to help individuals understand the role they play in society and to nullify claims to blamelessness. Lachs suggests new rules for responsibility and argues that examining and understanding the consequences of one's actions is imperative to overcoming the ills and problems of the modern world.
The Encyclopedia of American Philosophy provides coverage of the major figures, concepts, historical periods and traditions in American philosophical thought. Containing over 600 entries written by scholars who are experts in the field, this Encyclopedia is the first of its kind. It is a scholarly reference work that is accessible to the ordinary reader by explaining complex ideas in simple terms and providing ample cross-references to facilitate further study. The Encyclopedia of American Philosophy contains a thorough analytical index and will serve as a standard, comprehensive reference work for universities and colleges. Topics covered include: Great philosophers: Emerson, Dewey, James, Royce, Peirce, Santayana Subjects: Pragmatism, Progress, the Future, Knowledge, Democracy, Growth, Truth Influences on American Philosophy: Hegel, Aristotle, Plato, British Enlightenment, Reformation Self-Assessments: Joe Margolis, Donald Davidson, Susan Haack, Peter Hare, John McDermott, Stanley Cavell Ethics: Value, Pleasure, Happiness, Duty, Judgment, Growth Political Philosophy: Declaration of Independence, Democracy, Freedom, Liberalism, Community, Identity
In Morality, Leadership, and Public Policy, Eric Weber argues for an experimentalist approach to moral theory in addressing practical problems in public policy. The experimentalist approach begins moral inquiry by examining public problems and then makes use of the tools of philosophy and intelligent inquiry to alleviate them. Part I surveys the uses of practical philosophy and answers criticisms - including religious challenges - of the approach, presenting a number of areas in which philosophers' intellectual efforts can prove valuable for resolving public conflicts. Part II presents a new approach to experimentalism in moral theory, based on the insights of John Dewey's pragmatism. Focusing on the elements of good public inquiry and the experimentalist attitude, Weber discusses ways of thinking about the effective construction and reconstruction of particular problems, including practical problems of public policy prioritization. Finally, in Part III the book examines real-world examples in which the experimentalist approach to ethics proves useful, including instances of "bandwidth theft" and the controversies surrounding activist judges in the US Supreme Court.
Freedom and Limits is a defense of the value of freedom in the context of human finitude. A contribution to the American tradition of philosophy, it focuses attention on moral problems as we encounter them in daily life, where the search for perfection and the incessant drive to meet obligations make it difficult to attain satisfaction. The book argues that uniformity is unproductive: Human natures are varied and changeable, making the effort to impose a unitary good on everyone futile. Moreover, we don’t need to strive for more than what is good enough: Finite achievements should be adequate to satisfy finite people. The ultimate aim of the book is to reclaim the role of philosophy as a guide to life. In doing so, it presents discussions of such important philosophers as Fichte, Hegel, Peirce, Dewey, James, and, above all, Santayana.
Many contemporary constructivists are particularly attuned to Dewey's penetrating criticism of traditional epistemology, which offers rich alternatives for understanding processes of learning and education, knowledge and truth, and experience and culture. This book, the result of cooperation between the Center for Dewey Studies at Southern Illinois University Carbondale, and the Dewey Center at the University of Cologne, provides an excellent example of the international character of pragmatist studies against the backdrop of constructivist concerns. As a part of their exploration of the many points of contact between classical pragmatism and contemporary constructivism, its contributors turn their attention to theories of interaction and transaction, communication and culture, learning and education, community and democracy, theory and practice, and inquiry and methods. Part One is a basic survey of Dewey's pragmatism and its implications for contemporary constructivism. Part Two examines the implications of the connections between Deweyan pragmatism and contemporary constructivism. Part Three presents a lively exchange among the contributors, as they challenge one another and defend their positions and perspectives. As they seek common ground, they articulate concepts such as power, truth, relativism, inquiry, and democracy from pragmatist and interactive constructivist vantage points in ways that are designed to render the preceding essays even more accessible. This concluding discussion demonstrates both the enduring relevance of classical pragmatism and the challenge of its reconstruction from the perspective of the Cologne program of interactive constructivism.
Academic philosophy has become so technical and inbred that it often fails to connect with the questions and concerns of educated nonspecialists. Martin Benjamin aims to bridge this gap. Presupposing little or no formal background, Philosophy & This Actual World addresses general questions of knowledge, reality, mind, will, and ethics, as well as more specific questions about moral pluralism, assisted suicide, the nature of death, and life's meaning. At the same time, it incorporates the advances of academic philosophers like Wittgenstein, Rorty, Putnam, and Rawls, making it equally as valuable to the scholar as to the philosophically uninitiated.