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This 1998 study describes the most neglected site of political, religious and literary culture in early modern England: the court pulpits of Elizabeth I and James I. It unites the most fertile strains in early modern British history - the court and religion. Dr McCullough shows work previous to his own underestimated the place of religion in courtly culture, and presents evidence of the competing religious patronage not only of Elizabeth and James but also of Queen Anne, Prince Henry and Prince Charles. The book contextualises the political, religious and literary careers of court preachers such as Lancelot Andrewes, John Donne and William Laud, and presents evidence of the tensions between sermon- and sacrament-centred piety in the established Church period. Additional web resources provide the reader with a definitive calendar of court sermons for the period.
This is a critical edition of John Fisher's Treatise on the Penitential Psalms, sermons delivered in 1507-1508 to the household of Lady Margaret Beaufort, the mother of King Henry VII, who caused them to be published as the first English sermon collection ever printed. Also included is Bishop Fisher's funeral sermon for King Henry and his "month's mind" sermon for Lady Margaret herself, who died shortly after her son. Lady Margaret Beaufort was Fisher's patron and a notable benefactor to the University of Cambridge, where with his guidance she renewed Queens and Christ's Colleges, and founded a third, St John's, which her chaplain Fisher brought to completion after her death. The book features the subtitle "Preaching for Lady Margaret" because she was responsible for bringing the Treatise to general public attention and all these sermons owe their delivery to this remarkable woman, together with the gratitude of John Fisher's modern readers, because Fisher himself rarely sought publication for his English works. They are packed with scholarly reference to patristic and medieval theology, but also to contemporary chronicles, bestiaries and works of natural history and classical authors. This distinguished Treatise and its companion sermons gives the reader a glimpse into Fisher's mind, steeped in and devoted to the learning of his time yet always eager for the new scholarship of the humanists and their discoveries.
John Fisher, 1469-1535 was a figure of European stature during the Tudor age. His many roles included those of bishop, humanist, theologian, cardinal, and ultimately martyr. This study places him in the context of sixteenth-century Christendom, focusing not just on his resistance to Henry VIII, but also on his active engagement with the renaissance and reformation.
English Reformation culture centred on 'the word preached'. Throughout this period, the most important public pulpit was Paul's Cross. This book provides a detailed history of the Paul's Cross sermons, exploring how they were delivered and the tensions between the authorities who controlled them.
Scholarly interest in the early modern sermon has flourished in recent years, driven by belated recognition of the crucial importance of preaching to religious, cultural, and political life in early modern Britain. The Oxford Handbook of the Early Modern Sermon is the first book to survey this rich new field for both students and specialists. It is divided into sections devoted to sermon composition, delivery, and reception; sermons in Scotland, Ireland, and Wales; English Sermons, 1500-1660; and English Sermons, 1660-1720. The twenty-five original essays it contains represent emerging areas of interest, including research on sermons in performance, pulpit censorship, preaching and ecclesiology, women and sermons, the social, economic, and literary history of sermons in manuscript and print, and non-elite preaching. The Handbook also responds to the recently recognised need to extend thinking about the 'early modern' across the watershed of the civil wars and interregnum, on both sides of which sermons and preaching remained a potent instrument of religious politics and a literary form of central importance to British culture. Complete with appendices of original documents of sermon theory, reception, and regulation, and generously illustrated, this is a comprehensive guide to the rhetorical, ecclesiastical, and historical precepts essential to the study of the early modern sermon in Britain.