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North Wales in the early part of the nineteenth century provides a striking instance of the way in which a spiritual revolution can change the whole direction of a people and a society. Equally striking was the agency which brought the prevailing religious indifference and lawlessness to an end: it was the preaching of the gospel by men without position or influence like John Elias. Under the preaching of Elias, the outlook of thousands was permanently changed. They not only heard of the crucifixion of Christ, but felt that they had seen it. 'I felt, said one hearer, 'as if the earth shook for miles around me.' This account by Edward Morgan traces the life and ministry of Elias from his first religious impressions until the day when 10,000 attended his funeral in Anglesey, the scene of most of his labours. Here, in days of revival, forty-four chapels were built in forty years. To Elias' life and the lessons to be drawn from it are added his letters and other papers originally published as a separate volume. Previously published by the Trust in this form in 1973, the Life, Letters and Essays of John Elias is now reckoned among Christian classics.
Alan Sell explores the lives and ideas of four unjustly neglected Anglican philosophers: W. G. De Burgh (1866-1943); W. R. Matthews (1881-1973); 0. C. Quick (1885-1944); H. A. Hodges (1905-1976). This study fills an important gap in the history of twentieth-century philosophical and theological thought. Sell argues that these writers covered a wide range of philosophical topics in an illuminating way, and that a comparison of their respective standpoints and methods is instructive from the point of view of the viability or otherwise of Christian philosophizing. He discusses the challenges these four philosophical Anglicans issued to certain important trends in the philosophy and theology of their day, and argues that some of them are of continuing relevance.
This book is one of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers to the end of the twentieth century. In this volume we are concerned with the eighteenth century. It was a period in which Old Dissent--the Congregationalists, Baptists, Presbyterians, and Quakers--had to face challenges from Enlightenment thought on the one hand and Evangelical Revival enthusiasm on the other. Largely in their own words, though with introductions contributed by the editors, we enter into the philosophical world of Isaac Watts, Richard Price, and others; we overhear doctrinal disputes over the doctrine of the Trinity; we meet such new arrivals on the religious scene as the Moravians, Sandemanians, Swedenborgians, and Methodists (Calvinistic and Arminian). We consider the Nonconformists' views on the Church, the ministry, and the sacraments; on Church, state, and society; and on Christian nurture, piety, and church life. From philosophical tomes to hymns, from sacramental questions to prison reform, from the most strait-laced Presbyterian to the most enthusiastic Jumper, this volume will remind scholars of the intellectual excitements, the practical witness, and the worship of the eighteenth-century Nonconformists.
Internationally recognised for his scholarship in the philosophy of religion and Christian Doctrine, and for his ecclesiastical connections as former Theological Secretary of the Geneva-based World Alliance of Reformed Churches, the Reformed theologian Alan Sell has an established reputation amongst theologians, church and intellectual historians, ecumenists, and ministers of religion. This collection of Alan Sell's work on the Reformed and Dissenting traditions - which includes the Presbyterian, Congregational and United Reformed Church - spans key doctrinal, philosophical, ethical, historical and ecumenical topics. The author illuminates central themes within the history and thought of the Reformed and Dissenting traditions including: the catholicity of the Church and danger of sectarianism, the importance of church meeting, the centrality of the Cross in Christian thought, the need for a viable Christian apologetic. Alan Sell also includes the only modern study of Henry Grove and papers on Andrew Fuller and P. T. Forsyth, in whose work there is currently a revival of interest. With growing interest world wide in the Reformed family, which is the third largest Christian world communion, this book offers an invaluable resource.
This book is one of four substantial volumes designed to demonstrate the range of interests of the several Protestant Nonconformist traditions from the time of their Separatist harbingers to the end of the twentieth century. In this volume we are concerned with the eighteenth century. It was a period in which Old Dissent - the Congregationalists, Baptists, Presbyterians and Quakers - had to face challenges from Enlightenment thought on the one hand and Evangelical Revival enthusiasm on the other. Largely in their own words, though with introductions contributed by the editors, we enter into the philosophical world of Isaac Watts, Richard Price, and others; we overhear doctrinal disputes over the doctrine of the Trinity; we meet such new arrivals on the religious scene as the Moravians, Sandemanians, Swedenborgians and Methodists (Calvinistic and Arminian). We consider the Nonconformists' views on the Church, the ministry and the sacraments; on Church, state and society; and on Christian nurture, piety and church life. From philosophical tomes to hymns, from sacramental questions to prison reform, from the most strait-laced Presbyterian to the most enthusiastic Jumper: this volume will remind scholars of, and aquaint others with, the intellectual excitements, the practical witness and the worship of the eighteenth-century Nonconformists.
In ÒThe Great DebateÓ, Alan Sell draws attention to the debate on the question human salvation. By examining the findings of the Calvinists and the Arminians, the author hopes to remind us that convictions concerning God's grace and human's need are of central importance to any vital theology.
This collection of essays celebrates the contribution of John Tudno Williams to the church, to biblical scholarship and teaching, and to the culture of Wales. Written by biblical scholars, historians, theologians, and authorities on Welsh culture, the papers gather around the central theme of the Bible: its interpretation and exegesis and its place in hymns as well as in the visual culture of Welsh Presbyterianism, in theological colleges, and in theological reflection and construction.