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"With the anniversary of Donne's brilliant and difficult Devotions Upon Emergent Occasions coming up in 2024, Elizabeth Harvey and Timothy Harrison's John Donne's Physics is a timely study that provides fresh readings of the Devotions in relation to all of Donne's other writings. Previous scholarship has focused on Donne "the cleric" and the religious, pastoral significance of his work and thought. Harvey and Harrison show us another side of "the pastoral poet": as a thinker immersed in the latest developments in science and medicine of the time, and a participant in debates on natural philosophy and physics of his day. Rereading the Devotions alongside Donne's love poetry, satire, letters, and elegies, Harvey and Harrison shed new light on Donne, on his experience of the 1623 typhus epidemic in London that inspired his writing of the Devotions, and how we might think with Donne during our own pandemic times"--
Collected in this volume are Achsah Guibbory’s most important and frequently cited essays on Donne, which, taken together, present her distinctive and evolving vision of the poet. The book includes an original, substantive introduction as well as new essays on the Devotions upon Emergent Occasions, the Songs and Sonnets, and the subject of Donne and toleration. Over the course of her career, Guibbory has asked different questions about Donne but has always been concerned with recovering multiple historical and cultural contexts and locating Donne’s writing in relation to them. In the essays here, she reads Donne within various contexts: the early modern thinking about time and history; religious attitudes towards sexuality; the politics of early modern England; religious conflicts within the church. While her approach has always been historicist, she has also foregrounded Donne’s distinctiveness, showing how (and why) he continues to speak powerfully to us now. Presented together here, with reflections on the trajectory of her engagement with Donne, Achsah Guibbory illuminates Donne’s understanding that erotic, spiritual, and political issues are often intertwined, and reveals how this understanding resonates in our own times.
"Based on an exhaustive study of the manuscript and print history of Donne's poetry, this edition presents newly edited critical texts of the poems and a comprehensive digest of the critical-scholarly commentary on them from Donne's time forward. Textual introductions briefly locate the poems in the context of Donne's life or poetic development, outline the 17th-century textual history of the poems, and sketch the treatment of the text by modern editors. A detailed textual apparatus presents variants collated from many sources and traces the lines of textual transmission"--Provided by publisher.
A scholarly edition of works by John Donne. The edition presents an authoritative text, together with an introduction, commentary notes, and scholarly apparatus.
What might contemporary thinkers learn from prayer? The seventeenth-century French philosopher Nicolas Malebranche suggested a possibility: that prayer teaches us how to attend. This book explores the precedents of Malebranche s advice by reading John Donne s poetic prayers in the context of what David Marno calls the art of holy attention. This requires an understanding of attention s role in Christian devotion, which he provides by uncovering a tradition of holy attention that spans from ascetic thinkers and Church Fathers to Catholic spiritual exercises and Protestant prayer manuals. Donne s devotional poems occupy a unique position in this tradition. Marno identifies in them a devotional model of thinking whose aim is to experience an affect of attention. Marno s argument is framed by compelling close readings of Death, be not proud, Donne s most triumphant poem about the resurrection. Elsewhere, Marno takes up Claudius s prayer in "Hamlet" and Saint Augustine s account of attention in the "Soliloquies" and the "Confessions." The book ends with a Coda on the aftermath of holy attention in the philosophies of Descartes and Malebranche."
Alienation, ecstasy, death, rebirth: in the poetry of Michelangelo, Donne, and d' Aubigne these archetypal themes make possible the ultimate formulation of new poetic symbolizations of self and world. As their poetry evolves from a primarily rhetorical towards a fully symbolic mode, images of loss of self (in ecstasy or in alienation), of death and rebirth, recur with increasing frequency and intensity. Whether the context is love poetry or religious poetry, the basic problem remains the same; love is the link between the two kinds of poetry. And love is indeed a problem for these three poets, since it involves the self in relation to the "other," the other being either God or another human being. Increasingly, the work of each poet centers on a need to analyze or abolish the gulf separating subject and object, self and other. The dominant mode of most of the three poets' work is neither rhetorical nor symbolic, but expressive. This transitional mode reveals the individual poet's most urgent concerns and conflicts, his sense of self in Its most isolated or burdensome, affirmative or struggling state. Under lying most of their poems is a profound self-consciousness - a heightened awareness of self as a powerful, separate entity, with a corresponding objectification of all reality outside of self. The Renaissance in general is a time of increasing individualism and 1 self-consciousness.
Saunders explores the dialectic of desire, re-evaluating both Donne's poetry and the complex responses it has inspired. This study takes into account recent developments in the fields of historicism, feminism, queer theory, and postmodern psychoanalysis, while offering dazzling close readings of many of Donne's most famous poems.
Traces intertribal trade relations of the Iroquois and the impact Europeans had on this in the seventeenth century.