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The nine colleges of colonial America confronted the major political currents of the seventeenth and eighteenth centuries, while serving as the primary intellectual institutions for Puritanism and the transition to Enlightenment thought. The colleges also confronted the most partisan and divisive cultural movement of the eighteenth century--the Great Awakening. Creating the American Mind is the first book to present a synthetic treatment of the colonial colleges, tracing their role in the intellectual development of early Americans through the Revolution. Distinguished historian J. David Hoeveler focuses on Harvard, William and Mary, Yale, the College of New Jersey (Princeton), King's College (Columbia), the College of Philadelphia (University of Pennsylvania), Queen's College (Rutgers), the College of Rhode Island (Brown), and Dartmouth. Hoeveler pays special attention to the collegiate experience of prominent Americans, including Jefferson, Hamilton, and Madison. Written in clear and engaging prose, Creating the American Mind will be of great value to historians and educators interested in rediscovering the institutions that first fostered American intellectual thought.
During the eighteenth century Presbyterians of the Middle Colonies were separated by divergent allegiances, mostly associated with groups migrating from New England with an English Puritan background and from northern Ireland with a Scotch-lrish tradition. Those differences led first to a fiery ordeal of ecclesiastical controversy and then to a spiritual awakening and a blending of diversity into a new order, American Presbyterianism. Several men stand out not only for having been tested by this ordeal but also for having made real contributions to the new order that arose from the controversy. The most important of these was Jonathan Dickinson. Bryan Le Beau has written the first book on Dickinson, whom historians have called "the most powerful mind in his generation of American divines." One of the founders of the College of New Jersey (now Princeton University) and its first president, Dickinson was a central figure during the First Great Awakening and one of the leading lights of colonial religious life. Le Beau examines Dickinson's writings and actions, showing him to have been a driving force in forming the American Presbyterian Church, accommodating diverse traditions in the early church, and resolving the classic dilemma of American religious history—the simultaneous longing for freedom of conscience and the need for order. This account of Dickinson's life and writings provides a rare window into a time of intense turmoil and creativity in American religious history.