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This selection of the writings of John Calvin (1509—1564) is the first for general readers to appear in many years. It showcases his powerful legacy, which has had far-reaching consequences for the development of religion and culture in Western Europe and in the shaping of American identity. Calvin was a prodigious preacher and writer, and his sermons, Bible commentaries, tracts, and letters fill dozens of volumes. The works chosen for John Calvin: Steward of God’s Covenant highlight ideas central to the Reformation but also to his influence on modern life, e.g., the importance of a work ethic and the notion of being “called” to action in the world; his belief in universal education for boys and girls; and his belief in the sanctity and freedom of individual conscience. Calvin’s theology of the “elect” of God motivated the English and Dutch Calvinists who settled the Atlantic seaboard, their Promised Land. The traditions of their communities and churches and laws produced the widespread present-day American belief in a divinely favored national destiny. In her brilliant preface to this edition, Pulitzer Prize—winning novelist Marilynne Robinson makes the clearest connection between John Calvin’s own biblical and patristic heritage and the heritage he in turn left the modern world.
The Steward Living in Covenant discusses the theme of stewardship from a fruitful new perspective. Ronald Vallet explores Old Testament stories from creation to Isaiah, linking the life of the steward to the theme of covenant -- a first for books in this area. Written as an Old Testament parallel to Vallet's acclaimed Stepping Stones of the Steward, this book reclaims the Old Testament foundations of a fully biblical theology of stewardship. Vallet looks especially at the promise and command aspects of God's covenant with his people as a vital dimension of what it means to be a genuine steward.
Restoration through Redemption offers examples of three ways in which John Calvin’s theology can be revisited: by analysis, assessment, and reception. This volume contains analyses of Calvin’s position on the trinity and on politics, as well as assessments of his theology for evolutionary biology and comparative ecclesiology. It also discusses the reception of his heritage, for instance, in North America and South Africa. The central theme in this volume is Calvin’s approach to the renewal of creation that hinges on Christ the Redeemer. One of the golden threads is Calvin’s emphasis upon the meditatio on the future life, the turning of the believer towards the eschatological perspective. Contributors include: J. Todd Billings, Johan Buitendag, Jaeseung Cha, Ernst M. Conradie, Roger Haight, I. John Hesselink, Rinse Reeling Brouwer, Philippe Theron, Henk van den Belt, Gijsbert van den Brink, Cornelis van der Kooi, J.H. (Amie) van Wyk, J.M. (Koos) Vorster, Nico Vorster, Robert Vosloo, and Paul Wells.
John Calvin saw this world as God's theater where his glory is always on display. Just as "day and night pour forth speech," the universe and history are not silent either; they tell the glory of God. Reflecting on over 500 years of Calvin's legacy, John Piper and this book's other contributors invite us to join Calvin in the theater of God. Stemming from the Desiring God 2009 National Conference, this volume includes chapters by Julius Kim, Douglas Wilson, Marvin Olasky, Mark Talbot, Sam Storms, and John Piper. It touches on topics such as Calvin's life, the Christian meaning of public life, sin and suffering, the joy of the last resurrection, and Jesus Christ as the dénouement of God's story. Editors John Piper and David Mathis, along with the contributors, make John Calvin's Christ-exalting perspective on the glory of God accessible to today's readers. Both Calvinists and other evangelicals interested in the life and work of Calvin will find these essays refreshing and instructive, leading to a robust understanding of the world as the theater of God.
Decoding Jesus will forever change your view about Jesus! John Calvin (1509-1564) and Ellen G. White (1827-1915), though divergent in many ways, shared a pivotal common denominator: the Judeo-Christian Bible from Genesis to Revelation as a major template from which they reflected on the close connectedness, and radical difference of God, human beings, and the created environment. Calvin encountered a theological conundrum. He was unaware that one cannot hold on to the 16th-century Reformation of employing the biblical historical time-line from Genesis to Revelation (as a reflexive scheme on God’s four grand acts: creation, reconciliation [the cross/redemption], renewal [Pentecost/Holy Spirit] and fulfillment/end of time), whilst simultaneously embracing the classical first millennium Trinitarian view. Karl Barth, the great Swiss Reformed theologian of the early 20th century, was aware of Calvin’s conundrum. Barth resolved that the dogma of the Trinity is not found in the Bible, but should be used as a good dogma operating as the main starting pattern of one’s theology. How further can one go than Barth in giving the notion of the Trinity a biblical vote of no confidence? White treaded softly around the Trinity notion. Her vast ocean of voluminous writings is devoid of the word Trinity. She visited Switzerland, and having read Calvin’s doctrines, she most likely saw Calvin and the Reformation’s contradiction concerning the dogma of the Trinity, and wanted to avoid the same trap.
Calvinism’s influence and reputation have received ample scholarly attention. But how John Calvin himself – his person, character, and deeds – was remembered, commemorated, and memorialized, is a question few historians have addressed. Focussing on the nineteenth and twentieth centuries, this volume aims to open up the subject with chapters on Calvin’s monumentalization in statues and museums, his appearance in novels, children’s books, and travel writing, his iconic function for Hungarian nationalists and Presbyterian missionaries to China, his reputation among Mormons and freethinkers, and his rivalry with Michael Servetus in French Protestant memory. The result is a fresh contribution to the field of religious memory studies and an invitation to further comparative research. Contributors include: R. Bryan Bademan, Patrick Cabanel, R. Scott Clark, Thomas J. Davis, Stephen S. Francis, Joe B. Fulton, Botond Gaál, Stefan Laube, Johan de Niet, Herman Paul, James Rigney, Michèle Sacquin, Jonathan Seitz, Robert Vosloo, Bart Wallet, and Valentine Zuber.
Drawing from the profound sermons of John Calvin on Deuteronomy 27-28, "The Covenant Unveiled" presents a compelling exposition on the dynamics of God's covenant with His people, emphasizing the blessings for obedience and curses for disobedience. Calvin's insights, preached in Geneva during the heart of the Reformation, highlight the social, political, and spiritual consequences of our fidelity to God's law. This collection of sermons, translated into contemporary English, bridges historical theology with modern application, making Calvin's timeless message accessible and relevant. It's an invaluable resource for those seeking to understand the covenantal framework of the Bible and its implications for personal and communal faithfulness.
Marilynne Robinson is arguably one of the most important writers of our time. Her voice resonates across the richly imagined American landscapes within which she grounds her stories of love and loss, alienation and belonging, injustice and redemption. Robinson's award-winning body of work—including Gilead, winner of the 2005 Pulitzer Prize for Fiction and the National Book Critics Circle Award; Home, winner of the Orange Prize and the Los Angeles Times Book Prize; and Lila, winner of the National Book Critics Circle Award—has cultivated admiration all over the world, offering readers new and profound interpretations of the meanings of transience, presence, convention, and resistance. In A Political Companion to Marilynne Robinson, Shannon L. Mariotti and Joseph H. Lane Jr. assemble both rising and established political theorists to explore the juxtaposition of Robinson's nonfiction works and her novels, and to examine their connections to contemporary political issues. The collection analyzes Robinson's writings on American democracy, community, and freedom, and it includes an engrossing interview with the author specifically conducted for this volume. From an exploration of the democratic potential in being a "housekeeper of homelessness" to a study of models of action against racial injustice, this volume provides fascinating new insights into Robinson's work and how it reflects and reassesses American political culture and theory.
John Calvin, a man adored by some and maligned by others, stands as a legendary figure in Christian history. In Calvin on the Christian Life, professor Michael Horton offers us fresh insights into the Reformer's personal piety and practical theology by allowing Calvin to speak in his own words. Drawing not only from his Institutes and biblical commentaries, but also from lesser-known tracts, treatises, and letters, this book will deepen your understanding of Calvin's theology and ministry by exploring the heart of his spiritual life: confident trust and unwavering joy in the sovereign grace of God. Part of the Theologians on the Christian Life series.
Provides the first extended study of Calvin's 1559 Institutio in conversation with critical theorists of religion, modernity, sovereignty, and political theology.