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A window into early Judaism and Christianity The Gospel of John was written during the period of the emergence of Christianity and its separation from Judaism and bears witness to their contested relationship. This volume contains eighteen cutting-edge essays written by an international group of scholars who interpret for students and general readers what the book tells us about first-century Judaism, the separation of the church from Judaism, and how John's anti-Jewish references are being interpreted today. Features: A debate over the process that led to the separation of the church from Judaism, and John's place in that process A review of recent interpretations of John's anti-Jewish references An assessment of the current status of Jewish Christian relations
In John within Judaism Wally V. Cirafesi offers a reading of the Gospel of John as an expression of the fluid and flexible nature of Jewish ethnic identity in Greco-Roman antiquity.
The Gospel of John presents its readers, listeners, and interpreters with a serious problem: how can we reconcile the Gospel’s exalted spirituality and deep knowledge of Judaism with its portrayal of the Jews as the children of the devil (John 8:44) who persecuted Christ and his followers? One widespread solution to this problem is the so-called “expulsion hypothesis.” According to this view, the Fourth Gospel was addressed to a Jewish group of believers in Christ that had been expelled from the synagogue due to their faith. The anti-Jewish elements express their natural resentment of how they had been treated; the Jewish elements of the Gospel, on the other hand, reflect the Jewishness of this group and also soften the force of the Gospel’s anti-Jewish comments. In Cast out of the Covenant, this book, Adele Reinhartz presents a detailed critique of the expulsion hypothesis on literary and historical grounds. She argues that, far from softening the Gospel’s anti-Jewishness, the Gospel’s Jewish elements in fact contribute to it. Focusing on the Gospel’s persuasive language and intentions, Reinhartz shows that the Gospel’s anti-Jewishness is evident not only in the Gospel’s hostile comments about the Jews but also in its appropriation of Torah, Temple, and Covenant that were so central to first-century Jewish identity. Through its skillful use of rhetoric, the Gospel attempts to convince its audience that God’s favor had turned away from the Jews to the Gentiles; that there is a deep rift between the synagogue and those who confess Christ as Messiah; and that, in the Gospel’s view, this rift was initiated in Jesus’ own lifetime. The Fourth Gospel, Reinhartz argues, appropriates Jewishness at the same time as it repudiates Jews. In doing so, it also promotes a “parting of the ways” between those who believe that Jesus is the messiah, the Son of God, and those who do not, that is, the Jews. This rhetorical program, she suggests, may have been used to promote outreach or even an organized mission to the Gentiles, following in the footsteps of Paul and his mid-first-century contemporaries.
"Based on the Revised Standard Version, Second Catholic Edition ... using the biblical text itself and the church's own guidelines for understanding the Bible. Ample notes accompany each page ... The Ignatius Study Bible also includes Topical Essays, Word Studies and Charts. Each page also includes an easy-to-use cross-reference section. Study Questions are provided for each chapter" [on back cover].
The Jewish Gospel of John is not, by any standard, another book on Jesus of Nazareth written from a Jewish perspective. It is an invitation to the reader to put aside their traditional understanding of the Gospel of John and to replace it with another one more faithful to the original text perspective. The Jesus that will emerge will provoke to rethink most of what you knew about this gospel. The book is a well-rounded verse-by-verse illustrated rethinking of the fourth gospel. Here is the catch: instead of reading it, as if it was written for 21 century Gentile Christians, the book interprets it as if it was written for the first-century peoples of ancient Israel. The book proves what Krister Stendahl stated long time ago: "Our vision is often more abstracted by what we think we know than by our lack of knowledge." Other than challenging the long-held interpretations of well-known stories, the author with the skill of an experienced tour guide, takes us to a seat within those who most probably heard this gospel read in the late first century. Such exploration of variety of important contexts allows us to recover for our generation the true riches of this marvelous Judean gospel. "A genuine apologetic is one that is true to the texts and the history, akin to the speeches of a defense attorney with integrity. Using the best of contemporary scholarship in first-century Judaic history and contributing much of his own, Dr. Eli Lizorkin-Eyzenberg has demonstrated that the Gospel of John is not an anti-Jewish, but a thoroughly Jewish book." Daniel Boyarin, Hermann P. and Sophia Taubman Professor of Talmudic Culture, University of California, Berkeley "Dr. Lizorkin-Eyzenberg places the text of John's Gospel in its authentic context by examining the Dead Sea Scrolls, Philo, rabbinic literature, and suggesting innovative explanations for the nomenclature, 'the Jews.' His fresh analysis is sure to stir meaningful debate. His creative approach will make an enduring contribution to the discipline of New Testament studies." Brad Young, Professor of Biblical Literature in Judeao-Christian Studies, Oral Roberts University "For some time, research on the Gospels has suffered from stagnation, and there is a feeling that there is not much new that one can say. In light of this, Dr. Eli Lizorkin-Eyzenberg's new commentary on the Gospel of John, with its original outlook on the identity of the original audience and the issues at stake, is extremely refreshing." Ishay Rosen-Zvi, Head of the Talmud and Late Antiquity Department, Tel-Aviv University.
The Spirit in First Century Judaism mirrors the growing recognition that the role of the Spirit in Judaism and early Christianity warrants further scholarly inquiry and moreover lays a cornerstone in the foundation of pneumatological studies by scouring the writings of the likes of Plato and Plutarch, Daniel and the Dead Sea Scrolls, as well as those of Philo of Alexandria and Flavius Josephus. Levison contextualizes the material both historically and literarily, taking seriously the influence of popular Greco-Roman thinking as well as Jewish exegetical traditions. Convincingly argued, cogently presented, and thoroughly documented, this volume, in the words of the Journal of Jewish Studies, “has profound ramifications for both Jewish and New Testament Studies.” This publication has also been published in hardback, please click here for details.
Bach's St. John Passion is surely one of the monuments of Western music, yet performances of it are inevitably controversial. In large part, this is because of the combination of the powerful and highly emotional music and a text that includes passages from a gospel marked by vehement anti-Judaic sentiments. What did this masterpiece mean in Bach's day and what does it mean today? Although bibliographies on Bach and Judaism have grown enormously since World War II, there has been very little work on the relationship between the two areas. This is hardly surprising; Judaica scholars and culture critics focusing on issues of anti-Semitism commonly lack musical training and are, in any event, quite reasonably interested in even more pressing social and political issues. Bach scholars, on the other hand, have mostly concentrated on narrowly defined musical topics. Strangely, therefore, almost no scholarly attention has been given to relationships between Lutheranism and the religion of Judaism as they affect Bach's most controversial work, the St. John Passion. Through a reappraisal of Bach's work and its contexts, Marissen confronts Bach and Judaism directly, providing interpretive commentary that could serve as a basis for a more informed and sensitive discussion of this troubling work. Consisting of a long interpretive essay, followed by an annotated literal translation of the libretto, a guide to recorded examples, and a detailed bibliography, this concise text provides the reader with the tools to assess the work on its own terms and in the appropriate context.
There has never been a more important time for a study of the social, economic and political origins of Judaism, Christianity and Islam, three important world religions which share a common root. This book takes as its starting point the idea that gods, angels, miracles and other supernatural phenomena do not exist in the real world and therefore cannot explain the origins of these faiths. It looks instead at the material conditions at appropriate periods in antiquity and the social and economic forces at work, and it examines the historicity of key figures like Moses, Jesus and Mohammed. This is a unique book which draws on the research, knowledge and expertise of hundreds of historians, archaeologists and scholars, to create a synthesis that is completely coherent and at the same time is based on real-world social conditions. It is a book by a non-believer for other non-believers, and it will be a revelatory read, even to those already of an atheist, agnostic or secularist persuasion.
This is the first of two volumes of edited sermons spanning the greater part of the second half of the twentieth century, and the first major collection of sermons from a Liberal Jewish point ofview produced in Britain since Claude G. Montefiore's Truth in Religion of 1906. It combines forthrightly radical thinking with spirituality, love of Jewish tradition, and an abundance of carefully documented quotations from classical Jewish sources. This combination yields many fresh insights into the interpretation of Scripture, as examined in Part I, and the significance ofthe Jewish festivals dealt with in Part II, and brings out the relevance of both to present-day intellectual and social issues. Both Parts will be found to contain many original ideas, novel formulations, and occasional touches of humour.