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This study deals with the postmodern philosophy of language as developed mainly by French authors as R. Barthes, J. Derrida and J.-F. Lyotard. The four chapters of the first part are theoretical and relate the literary concepts of postmodernity, poststructuralism and deconstruction to the practice of biblical exegesis. One of the important conclusions is that deconstruction affects both diachronic and synchronic approaches of texts. Each chapter closes with -not suggestions but- implications for a postmodern, deconstructive strategy of reading. The four chapters of the second part apply this postmodern, deconstructive strategy of reading to the Fourth Gospel as a whole (chapter five), to John 6 (chapter six), to John 17 (chapter seven) and to John 21, 24-25 (chapter eight). This deconstructive reading shows the differential and apophatic character of Saint John's Gospel.
Drawing on his own mission training and experience, John Sivalon believes the gospel can and must be inculturated in any culture, and he believes that postmodernism, rather than rendering Christian mission meaningless, breathes fresh insight, vision, and life into Vatican II's notion that mission is centred in the very heart of God.
Believers who wish to thrive in a postmodern world must cling to the joy, truth, and love that comes only from understanding Christ and his ultimate purpose in this world.
This provocative addition to The Church and Postmodern Culture series offers a lively rereading of Charles Sheldon's In His Steps as a constructive way forward. John D. Caputo introduces the notion of why the church needs deconstruction, positively defines deconstruction's role in renewal, deconstructs idols of the church, and imagines the future of the church in addressing the practical implications of this for the church's life through liturgy, worship, preaching, and teaching. Students of philosophy, theology, religion, and ministry, as well as others interested in engaging postmodernism and the emerging church phenomenon, will welcome this provocative, non-technical work.
This book introduces the reader to the Gospel of John in a unique way. Robert Kysar focuses on the religious thought of the Fourth Gospel, providing a survey of the major theological themes. He argues that the religious thought of the Fourth Gospel is different than other New Testament literature, and presents it in the context of universal religious questions so that is may be viewed as a fundamental human expression of the religious quest. This excellent book, written in a lively style, is distinguished from other introductions to the Fourth Gospel by the way in which it invites the reader to be involved in the reading of the Gospel itself.
John Leith provides a brief but comprehensive statement of Christian faith for contemporary Christians. He considers the theologians of the ancient church and affirsm the faith of the ancient creeds.
Part of the genius of the Gospel of John comes from how the author infuses the gospel message into every part of the Gospel. In The Gospel of John: A Thematic Approach, Jackson Painter investigates John's literary-theological strategy by identifying seven key themes and showing the reader how to detect them in any portion of the Gospel as well as how to see the themes interacting with one another to create John's distinct theological message about Jesus Christ, the Son of God. The author gives numerous examples of the elements and motifs that comprise the themes and presents three studies that illustrate how the themes interact. Students of the Gospel of John will come away with a newfound ability to understand and interpret the Gospel of John.
Addresses the promises and perils of postmodernity for the church today.
In this boldest book since Rescuing the Bible from Fundamentalism, Bishop John Shelby Spong offers a compelling view of the Gospels as thoroughly Jewish tests.Spong powerfully argues that many of the key Gospel accounts of events in the life of Jesus—from the stories of his birth to his physical resurrection—are not literally true. He offers convincing evidence that the Gospels are a collection of Jewish midrashic stories written to convey the significance of Jesus. This remarkable discovery brings us closer to how Jesus was really understood in his day and should be in ours.
A New Light on John’s Gospel The Gospel according to John has always been recognized as different from the “synoptic” accounts of Matthew, Mark, and Luke. But what explains the difference? In this new translation and verse-byverse commentary, Michael Pakaluk suggests an answer and unlocks a twothousand-year-old mystery. Mary’s Voice in the Gospel according to John reveals the subtle but powerful influence of the Mother of Jesus on the fourth Gospel. In his dying words, Jesus committed his Mother to the care of John, the beloved disciple, who “from that hour . . . took her into his own home.” Pakaluk draws out the implications of that detail, which have been overlooked for centuries. In Mary’s remaining years on earth, what would she and John have talked about? Surely no subject was as close to their hearts as the words and deeds of Jesus. Mary’s unique perspective and intimate knowledge of her Son must have shaped the account of Jesus’ life that John would eventually compose. With the same scholarship, imagination, and fidelity that he applied to Mark’s Gospel in The Memoirs of St. Peter, Pakaluk brings out the voice of Mary in John’s, from the famous prologue about the Incarnation of the Word to the Evangelist’s closing avowal of the reliability of his account. This remarkably fresh translation and commentary will deepen your understanding of the most sublime book of the New Testament.