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In this deeply learned book, poet and translator Robert Bly offers nothing less than a new vision of what it is to be a man.Bly's vision is based on his ongoing work with men and reflections on his own life. He addresses the devastating effects of remote fathers and mourns the disappearance of male initiation rites in our culture. Finding rich meaning in ancient stories and legends, Bly uses the Grimm fairy tale "Iron John," in which the narrator, or "Wild Man," guides a young man through eight stages of male growth, to remind us of archetypes long forgotten-images of vigorous masculinity, both protective and emotionally centered.Simultaneously poetic and down-to-earth, combining the grandeur of myth with the practical and often painful lessons of our own histories, Iron John is a rare work that will continue to guide and inspire men-and women-for years to come.
History has been kind to Robert E. Lee. Woodrow Wilson believed General Lee was a “model to men who would be morally great.” Douglas Southall Freeman, who won a Pulitzer Prize for his four-volume biography of Lee, described his subject as “one of a small company of great men in whom there is no inconsistency to be explained, no enigma to be solved.” Winston Churchill called him “one of the noblest Americans who ever lived.” Until recently, there was even a stained glass window devoted to Lee's life at the National Cathedral in Washington, D.C. Immediately after the Civil War, however, many northerners believed Lee should be hanged for treason and war crimes. Americans will be surprised to learn that in June of 1865 Robert E. Lee was indicted for treason by a Norfolk, Virginia grand jury. In his instructions to the grand jury, Judge John C. Underwood described treason as “wholesale murder,” and declared that the instigators of the rebellion had “hands dripping with the blood of slaughtered innocents.” In early 1866, Lee decided against visiting friends while in Washington, D.C. for a congressional hearing, because he was conscious of being perceived as a “monster” by citizens of the nation’s capital. Yet somehow, roughly fifty years after his trip to Washington, Lee had been transformed into a venerable American hero, who was highly regarded by southerners and northerners alike. Almost a century after Appomattox, Dwight D. Eisenhower had Lee’s portrait on the wall of his White House office. The Lost Indictment of Robert E. Lee tells the story of the forgotten legal and moral case that was made against the Confederate general after the Civil War. The actual indictment went missing for 72 years. Over the past 150 years, the indictment against Lee after the war has both literally and figuratively disappeared from our national consciousness. In this book, Civil War historian John Reeves illuminates the incredible turnaround in attitudes towards the defeated general by examining the evolving case against him from 1865 to 1870 and beyond.
Designed for any 21st-century Christian, this prayer book gathers prayers and rituals from the ancient Church (especially early Greek Christianity), re-presenting them for the use of Christians at home, in small prayer groups, cohorts, and house churches. It offers a structure of prayer offices and blessing rituals for all times of day and year, and articulates many religious needs including bereavement, house blessing, praise, worry, gratitude, and thanksgiving.
Book 5 in the Sean Coleman Thriller series. John Daly has a magical writing style, and his books keep you up late at night turning pages." - Dana Perino, former White House Press Secretary. Life's gotten better for hard-edged security guard, Sean Coleman. With personal affairs in order and relationships rekindled, he travels to Las Vegas to help celebrate his buddy's last days as a bachelor. Soon after he arrives, however, a twist of fate spawns a reunion with an old flame. Curiosity and a desire to make amends unexpectedly lead Sean down a dark path into the Vegas underground, where another face from the past emerges---a federal fugitive who family, years earlier, altered the course of Sean's life. A heralding escape drops Sean in the barren wasteland of a Nevada desert, miles away from the glitz and glamor of Sin City. There, he must fight to stay alive against a well-armed group of men whose bloodlust and greed won't detour them from getting what they're after.
The story of John A. Logan's famed 31st Regiment Illinois Volunteers, told by three veterans, follows the regiment from the battles of Belmont, Fort Donelson, Vicksburg, Kenesaw Mountain, and Atlanta through the March to the Sea and into North Carolina. "Few regiments," notes historian John Y. Simon in the foreword, "fought longer or more fiercely, suffered more casualties, or won more victories." Logan proved a valiant and valuable Union commander, yet when the Civil War first began, it was far from clear whether he would lead Union or Confederate troops. In dramatic fashion, however, he broke what Simon calls an "ominous silence ... interpreted by many as sympathy for the South." Speaking from a wagon platform in Marion, Illinois, Logan proclaimed: "[The] time has come when a man must be for or against his country." Logan accepted a commission from Illinois governor Richard Yates, recruited heavily in southern Illinois, and formed the 31st Regiment Illinois Volunteers. The 31st became a prime component in Grant's western campaigns, fighting for the first time at Belmont, Missouri. In February of 1862, the 31st foiled Confederate general Gideon J. Pillow's dramatic escape from the Union siege at Fort Donelson. Although this is often listed as one of the proudest moments for the 31st, casualties ran high (fifty-eight killed), with Logan so severely wounded that at first he was reported dead. Logan's valor at Fort Donelson won him promotion to brigadier general.
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[T]he drama opens in Revelation the same as in the Book of the Dead, with the resurrection and the glory of the coming Son. Behold He cometh with the clouds, and every eye shall see Him. It is the risen Lord of Resurrection who says: I was dead, and behold I am alive evermore, and I have the keys of death and of hades (Ch. i 18). This is Horus of the resurrection risen from Amenta in his triumph over death and hell or Sut and Akar. He proclaims himself to he the all-one, Har-Sum-taui-Neb-U . Jesus, like Horus, is the faithful witness for the Father... from Egyptian Wisdom in the Revelation of John the Divine It goes unappreciated by modern Egyptologists, but it is embraced by those who savor the concept of a hidden history of humanity, and those who approach all human knowledge from the perspective of the esoteric. Gerard Massey 's massive Ancient Egypt: The Light of the World first published in 1907 and the crowning achievement of the self-taught scholar redefines the roots of Christianity via Egypt, proposing that Egyptian mythology was the basis for Jewish and Christian beliefs. Here, Cosimo proudly presents Book 11 of Ancient Egypt, in which Massey demonstrates how Scripture was created from the remains of Egypto-gnostic traditions, with little knowledge of the ancient wisdom upon which it drew, through the specific example of the Biblical story of the Book of Revelation and John the Divine. Using Egyptian mythology, Massey makes sense of the apocalyptic visions of Revelation by showing how they are actually the work of Taht-Aan, a pre-Christian John the Divine. Peculiar and profound, this work will intrigue and delight readers of history, religion, and mythology. British author GERALD MASSEY (1828 1907) published works of poetry, spiritualism, Shakespearean criticism, and theology, but his best-known works are in the realm of Egyptology, including A Book of the Beginnings and The Natural Genesis.