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Every serious student of the Bible desires to understand the text, discover the biblical principles, and apply the truths to his/her life. This commentary is designed to help students, pastors, and Bible teachers understand the gospel of John in a simple manner. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse by verse. This verse-by-verse commentary is different from others in two respects. First, it is brief, while some commentaries are unnecessarily wordy and verbose. Second, it is Pentecostal in outlook. This implies that we generally adhere to the doctrine of biblical inerrancy and adopt a literalist approach to the interpretation of the Bible. The fourth gospel has been called the gospel of belief. It is different from the other three gospels. Johns gospel is a profound witness to Christ as the Son of God. Yet it is easy to readthe reason new Christians are asked to begin reading the Bible by starting with John. John is the deepest gospel of all; it brings us closer to Jesus than any other. Those who study it reap great rewards.
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughout the narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
Theodore of Mopsuestia serves as one of the most important exemplars of Antiochene exegesis of his generation.While charges of heterodoxy against Theodore may not be entirely justified, there remains an apparent dualism in his Christology that should be critically viewed in light of the later Chalcedonian formula. With this caution, there still remains much that is valuable for contemporary readers, whether preachers, students or lay people interested in the early church?s understanding of the Gospel of John. Here for the first time is a complete English translation of this valuable work, ably translated by Marco Conti and edited by Joel C. Elowsky.
Teaching and researching the Gospel of John for thirty years has led author Mary L. Coloe to an awareness of the importance of the wisdom literature to make sense of Johannine theology, language, and symbolism: in the prologue, with Nicodemus, in the Bread of Life discourse, with Mary and Lazarus, and in the culminating “Hour.” She also shows how the late Second Temple theology expressed in the books of Sirach and Wisdom, considered deuterocanonical and omitted from some Bible editions, are essential intertexts. Only the book of Wisdom speaks of “the reign of God” (Wis 10:10), “eternity life” (Wis 5:15), and the ambrosia maintaining angelic life (Wis 19:21)—all concepts found in John’s Gospel. While the Gospel explicitly states the Logos was enfleshed in Jesus, this is also true of Sophia. Coloe makes the case that Jesus’s words and deeds embody Sophia throughoutthe narrative. At the beginning of each chapter Coloe provides text from the later wisdom books that resonate with the Gospel passage, drawing Sophia out of the shadows.
The Gospel of John was beloved by the early church for its spiritual insight and clear declaration of Jesus' divinity. In addition to the homilies of John Chrysostom, readers of this ACCS volume will find selections from Origen, Cyril of Alexandria, and Augustine, supplemented with homiletic material, liturgical selections, and doctrinal material from scores of other church fathers.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
Proverbs, Ecclesiastes, and the Song of Solomon were all thought by the early church fathers to have derived from the hand of Solomon. To their minds the finest wisdom about the deeper issues of life was to be found in these books. This ACCS volume offers a rich trove of wisdom on Wisdom literature for the enrichment of the church today.
This new commentary approaches Revelation from a Pentecostal perspective, but you may be surprised at what this does and doesn’t mean in this case. This is a serious commentary based on the Greek text and includes discussion of all the standard topics (authorship, date, audience, etc.). It gives interpretive priority to the original context and audience while also discussing application today. Newton eschews all populist interpretations of Revelation and questions many assumptions built on futurist or historicist readings, but includes a survey of recent scholarly Pentecostal work on Revelation and an extended discussion of what an authentic Pentecostal reading of Revelation might look like. The commentary highlights features of Revelation that Pentecostals often look for, such as its pneumatology, but also draws attention to features that Pentecostal readers should take more seriously than they often do, such as its missional focus, the narrative flow, intertextual references, and the focus on atonement. This makes it a more optimistic commentary than many available. The commentary interacts in depth with five leading commentaries over the past twenty-five years as well as over two hundred other books and articles, including the oldest existing commentary on Revelation.