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Johannine Christology explores the formation of Christology in the Fourth Gospel, the Hellenistic and Jewish contexts, the literary character of these writings, and Christology’s application for various audiences.
The Gospel according to John presents Jesus in a unique way as compared with other New Testament writings. Scholars have long puzzled and pondered over why this should be. In this book, James McGrath offers a convincing explanation of how and why the author of the Fourth Gospel arrived at a christological portrait of Jesus that is so different from that of other New Testament authors, and yet at the same time clearly has its roots in earlier tradition. McGrath suggests that as the author of this Gospel sought to defend his beliefs about Jesus against the objections brought by opponents, he developed and drew out further implications from the beliefs he inherited. The book studies this process using insights from the field of sociology which helps to bring methodological clarity to the important issue of the development of Johannine Christology.
Professor Pollard attempts to show how the early Church interpreted the Gospel of John and its witness to the person of Christ. The two paradoxes implicit in John's theology - the distinction between the Father and the Son in the unity of the Godhead, and the divinity and humanity of Jesus Christ - were developed in varying ways and the resultant heresies arose from attempts to deny one element or the other in each paradox. In their refutation of the heresies, on the other hand, the Fathers struggled to keep both elements of the paradoxes in equipoise. The different traditions came into conflict in the controversy which raged around the figure of Arius and his supporters in the fourth century, of which the climax came in the debate about the views of Marcellus of Ancyra.
In this magisterial synthesis, Paul A. Rainbow presents the most complete account of the theology of the Johannine corpus available today. Both critical and comprehensive, this volume includes all the books of the New Testament ascribed to John: the Gospel, the three epistles and the book of Revelation.
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The culmination of a lifetime of work on the Gospel of John, William Loader's Jesus in John's Gospel explores the Fourth Gospel with a focus on ways in which attention to the structure of Christology in John allows for greater understanding of Johannine themes and helps resolve long-standing interpretive impasses. Following an introductory examination of Rudolf Bultmann's profound influence on Johannine studies, Loader turns to the central interpretive issues and debates surrounding Johannine Christology, probing particularly the death of Jesus in John, the salvation event in John, and the Fourth Gospel in light of its Christology. The exhaustive bibliography and careful, well-articulated conclusions take into account the latest research on John, ensuring that this volume will be useful to scholars and students alike.
Captures John's unique perspective and voice in the wider field of Jesus studies In this volume Stanley Porter tackles a variety of important and often highly contentious topics within the Gospel of John as a means of defining and capturing the distinctive Johannine voice. Subjects discussed include John in relation to competing Gospels, the public proclamation of Jesus in John, the sources of John's Gospel, John's prologue, the "I Am" sayings, the notion of truth, the Passover theme, and the ending of the book. Each chapter, besides surveying representative research, puts forward new and insightful proposals regarding the topics concerned. Porter does not shy away from matters that have often perplexed Johannine scholars, and he confronts some of the viewpoints that have led to confusion in the field. In exploring John's unique perspective and voice, Porter makes a significant contribution to the wider fields of Jesus studies and New Testament investigation.
One of the most important aspects of this book, particularly to the scholarly community, is its perspective on the historical development of the gospels and the author's literary reading of the text. In addition, there is an entire section devoted to Christology.