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This is the second volume in a three-volume work dedicated to exploring the influence of G.W.F. Hegel’s philosophical thinking in Golden Age Denmark. The work demonstrates that the largely overlooked tradition of Danish Hegelianism played a profound and indeed constitutive role in many spheres of the Golden Age culture. This second tome treats the most intensive period in the history of the Danish Hegel reception, namely, the years from 1837 to 1841. The main figure in this period is the theologian Hans Martensen who made Hegel’s philosophy a sensation among the students at the University of Copenhagen in the late 1830s. This period also includes the publication of Johan Ludvig Heiberg’s Hegelian journal, Perseus, and Frederik Christian Sibbern’s monumental review of it, which represented the most extensive treatment of Hegel’s philosophy in the Danish language at the time. During this period Hegel’s philosophy flourished in unlikely genres such as drama and lyric poetry. During these years Hegelianism enjoyed an unprecedented success in Denmark until it gradually began to be perceived as a dangerous trend.
A valuable source for the work of a Victorian scholar who has made a lasting contribution to modern Latin studies.
Whereas nineteenth-century university jubilees traditionally led to the writing of histories that celebrated an individual university, in this volume they have inspired instead a stimulating comparative approach that studies jubilees themselves across Northern Europe. Starting from the bicentenary of Helsinki University in 1840 and finishing with the opening of the University of Iceland in 1911, this book focuses on the importance of these jubilees for the development of Scandinavist ideas and increasing cultural and scientific cooperation between the Nordic countries. Can these jubilees be regarded as the driving force of increasing Nordic cooperation? The analysis here shows that university and political authorities have always sought the right balance between the national, regional (in casu Nordic) and international character of their celebration.
Søren Kierkegaard (1813-55) published an extraordinary number of works during his lifetime, but he left behind nearly as much unpublished writing, most of which consists of what are called his "journals and notebooks." Volume 2 of this 11-volume edition of Kierkegaard's Journals and Notebooks includes materials from 1836 to 1846, a period that takes Kierkegaard from his student days to the peak of his activity as an author. In addition to containing hundreds of Kierkegaard's reflections on philosophy, theology, literature, and his own personal life, these journals are the seedbed of many ideas and passages that later surfaced in Either/Or, Repetition, Fear and Trembling, Philosophical Fragments, The Concept of Anxiety, Stages on Life's Way, Concluding Unscientific Postscript, and a number of Edifying Discourses.
A comprehensive cultural history of the language sciences in nineteenth-century Germany. In contrast to fields like anthropology, the history of linguistics has received remarkably little attention outside of its own discipline despite the undeniable impact language study has had on the modern period. In Babel's Shadow situates German language scholarship in relation to European nationalism, nineteenth-century notions of race and ethnicity, the methodologies of humanistic inquiry, and debates over the interpretation of scripture. Author Tuska Benes investigates how the German nation came to be defined as a linguistic community and argues that the "linguistic turn" in today's social sciences and humanities can be traced to the late eighteenth century, emerging within a German tradition of using language to critique the production of knowledge. In this volume, Benes suggests that nineteenth-century philologists interpreted language as evidence of ethnic descent and created influential myths of cultural origin around the perceived starting points of their mother tongue. She argues that the origin paradigm so prevalent in German linguistic thought reinforced the historical and ethnic focus of German nationhood, with important implications for German theologians, cultural critics, philosophers, and racial theorists. In Babel's Shadow also contextualizes the importance of linguistics to modern cultural studies by arguing that the cultural significance attributed to language in twentieth-century French philosophy dates to the late eighteenth century and has clear precedents in theology. Benes links the German tradition of reflecting on the autonomous powers of language to the work of the fathers of structuralist and poststructuralist thought, Ferdinand de Saussure and Friedrich Nietzsche. In Babel's Shadow makes clear that comparative philology helped make language an important model and informing metaphor for other modes of thinking in the modern human sciences. Cultural and intellectual historians, scholars of German language and literature, and linguists will enjoy this illuminating volume.