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Originally presented as the author's thesis (Ph.D.)--University of Wisconsin--Madison, 1966.
Continuing a Gold Medallion Award-winning legacy, the completely revised Expositor's Bible Commentary puts world-class biblical scholarship in your hands. A staple for students, teachers, and pastors worldwide, The Expositor's Bible Commentary (EBC) offers comprehensive yet succinct commentary from scholars committed to the authority of the Holy Scriptures. The EBC uses the New International Version of the Bible, but the contributors work from the original Hebrew and Greek languages and refer to other translations when useful. Each section of the commentary includes: An introduction: background information, a short bibliography, and an outline An overview of Scripture to illuminate the big picture The complete NIV text Extensive commentary Notes on textual questions, key words, and concepts Reflections to give expanded thoughts on important issues The series features 56 contributors, who: Believe in the divine inspiration, complete trustworthiness, and full authority of the Bible Have demonstrated proficiency in the biblical book that is their specialty Are committed to the church and the pastoral dimension of biblical interpretation Represent geographical and denominational diversity Use a balanced and respectful approach toward marked differences of opinion Write from an evangelical viewpoint For insightful exposition, thoughtful discussion, and ease of use—look no further than The Expositor's Bible Commentary.
This monograph presents a challenge to the view that the Hebrew Bible contains allusions to Yahweh’s battle with chaos, showing how the term has been inappropriately applied in a range of contexts where far more diverse spheres of imagery should instead be recognised. Through the construction of a careful diachronic model (developed with particular reference to the Psalter), the author presents a persuasive case for reversing common assumptions about the development of Israelite religion, finding instead that the combat motif was absent in the earliest period, whilst the slaying of a dragon was attributed to Yahweh only in a distinctive monotheistic adaptation, which arose from around 587 B.C.
Is it justice when deities allow righteous human beings to suffer? This question has occupied the minds of theologians and philosophers for many centuries and is still hotly disputed. All kinds of argument have been developed to exonerate the 'good God' of any guilt in this respect. Since Leibniz it has become customary to describe such attempts as 'theodicy', the justification of God. In modern philosophical debate this use of 'theodicy' has been questioned. However, this volume shows that it is still a workable term for a concept that originated much earlier than is commonly realised. Experts from many disciplines follow the emergence of the theodicy problem from ancient Near Eastern texts of the second millennium BCE through biblical literature, from both Old and New Testament, intertestamental writings including Qumran, Philo Judaeus and rabbinic Judaism.
Moshe Weinfeld’s contributions to the study of the Bible and its literature, as well as the social and political situation of the Bible in its ancient Near Eastern context, are well known. In this volume, 35 colleagues and students contribute essays organized according to four subjects: (1) Exegetical and Literary Studies on the Bible; (2) Studies on Biblical Hebrew, History, and Geography; (3) Ancient Near Eastern and Amarna Studies; and (4) Studies on Qumran, Post biblical Judaism, and the Jewish Medieval Commentaries. A bibliography and biography of the honoree round out the volume.
The Gospel of the Christ is a clear, biblical reply to the question of what a person must believe about Jesus Christ to possess eternal life. While Christianity has historically maintained that faith in Jesus Christ is essential for everlasting life, this raises the vital question: what is the necessary content of this faith? Written against the backdrop of the controversy within Free Grace circles over the "crossless gospel" and the contents of saving faith, Thomas Stegall goes well beyond a carefully documented analysis of his own movement. The Gospel of the Christ provides a systematic, exegetically-based treatment of biblical teaching on the subject of "the gospel" and the meaning of the title, "the Christ." The end result is a comprehensive biblical and theological study of Jesus Christ's person and work in the contents of saving faith.
This book distinguishes itself from traditional works on science and theology by not attempting to merge Christian faith with science or provide interpretations of the creation account in the book of Genesis. The focus lies on discerning God's providence through scientific insights, offering readers a deeper understanding of his interactions with the world. This book also addresses the issue of how God can maintain control while granting us free will. How does God influence the course of history and interact with us? A fresh model for understanding how God interacts with the physical world will be introduced.
This book accomplishes two distinct tasks. First, it develops the psychological theory of Dr. Viktor E. Frankl as a literary hermeneutic. Second, it applies the hermeneutic by reading the book of Job. Key issues emerge through three movements. The first movement addresses Frankl’s concept of the feeling of meaninglessness and his rejection of reductionism and nihilism. The second movement addresses the dual nature of meaning; an association is revealed between Frankl’s understanding of meaning and the Joban understanding of wisdom. The third movement involves an exploration of Frankl’s ideas of ultimate meaning and self-transcendence. As a Holocaust survivor, Frankl had a personal stake in the effectiveness of his approach. He lived the suffering about which he wrote. Because of this, reading the book of Job with a hermeneutic based on Frankl’s ideas will present readers with opportunities to discover unique meanings and serve to clarify their attitudes toward pain, guilt, and death. As meaning is discovered through participation with the text, we will see that Job’s final response can become a site for transcending suffering.