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This volume argues that Job 28, as Job's words in its present position, has a special rhetorical function within the whole book, and more specifically within the context of chapters 22-31
The Rhetoric of Suffering draws on the book of Job as a touchstone for the contradictions and polemics that infect various C18th works - poetry, philosophy, political oratory, accounts of exploration, commentaries on criminal law - which tried to account for the relations between humansuffering and systems of secular and divine justice. Deliberately eschewing questions of chronology or discursive coherence, genre or topic, Jonathan Lamb offers considerations of Richardson and Fielding, Hawkesworth and the South Pacific, Goldsmith and Godwin, Hume and Walpole, Blackstone and Bentham, Burke and Longinus, and Blackmore and Wright ofDerby. Asking why it was that standard consolations, which had worked for centuries, suddenly stopped working, or were treated as insults by people who felt peculiarly isolated by misery, this wide-ranging account of the improbability of complaint in the eighteenth century offers an answer. Far from crystallizing or objectifying the issue of complaint, the book of Job seems to restore its limitless and unprecedented urgency. The Rhetoric of Suffering examines complaints that fall into this dissident and singular category, and relates their improbability to the aesthetics of thesublime, and to current theories of practice and communication. Lamb focuses on William Warburton's contentious interpretation of Job, contained in his Divine Legation of Moses Demonstrated (1738-1741), a prime example of the debate that emerges when Job is used as an unequivocal justification ofprovidence.
William C. Pohl IV investigates ethical God-talk in the book of Job, by exploring the prominence of such theology, showing how each major section of the book highlights the theme of proper speech, and demonstrating that Job's internal rhetoric is the foundation for the book's external rhetoric. Pohl analyses each of Job's speeches for literary rhetorical situation, forms (i.e., genres), its rhetorical strategies; the rhetorical goals of each speech are identified in light of Job's exigency (or exigencies) and his use of strategies is explored in light of these goals. Pohl argues that Job faces two main exigencies: his suffering and the necessity of defending his protest prayer vis-à-vis his “friends.” Job seeks to alleviate his suffering with protest prayer, and to defend his prayers to the friends through argumentation. Following the internal rhetorical analysis, this study proceeds to examine the external rhetorical effect of the Elihu and Yahweh speeches vis-à-vis ethical God-talk. Pohl concludes that the book of Job shapes its readers to see protest prayer as an ethical, even encouraged, form of discourse in the midst of innocent suffering. Brief implications of this conclusion are outlined, identifying the book's rhetorical situation through the “entextualized” problem in the book. Pohl proposes a new exigency for the book of Job in which protest prayer was eschewed, and a tentative proposal for the book of Job's historical provenance is outlined.
Craig G. Bartholomew and Ryan P. O'Dowd provide an informed introduction to the Old Testament wisdom books Proverbs, Ecclesiastes and Job. More than an introduction, however, this is a thoughtful consideration of the hermeneutical implications of this literature.
"For decades, James Crenshaw's Old Testament Wisdom has been the premier introduction to the wisdom books of the Old Testament. That tradition continues with this newly updated edition. This popular textbook introduces readers to the wisdom tradition as well as the biblical books of Proverbs, Job, Ecclesiastes, Sirach, and the Wisdom of Solomon. In addition, Crenshaw has expanded the discussion to include sapiential works from the Dead Sea Scrolls, the impact of wisdom traditions on the New Testament writers, and a new chapter on knowledge about God and the ancient sages' understanding of revelation. He provides expert analysis of the legacy of wisdom in other parts of the canon and in other cultures, offering new insights and fresh perspectives that can only come from one so well versed on the significance of Old Testament wisdom" -- BACK COVER.
In this volume, on the basis of three consultations which took place in Seoul and Geneva (2016, 2017, 2018), theologians from Yonsei University's College of Theology in Seoul, South Korea, and from the Theological Faculty at the University of Geneva reflect together on three of the main challenges facing Christian theology today. First, questions related to religious pluralism and multiple religious belonging are addressed. Second, the `promise' of an enhanced human being through technology and other means is discussed. Third, the reality of the threat humanity represents to our ecosystem is considered. Each of these themes is examined from a Korean as well as from a Western European perspective, for Christian theology, in our day, can no longer afford to remain limited to its own geographical context. Christophe Chalamet is Professor of Systematic Theology at the University of Geneva (Switzerland). Hyun-Shik Jun is Professor of Systematic Theology at Yonsei University's College of Theology in Seoul, Korea.
Ernest C. Lucas provides an informed, illuminating and interactive introduction to the ancient background, the literary artistry, and the varied and timeless messages of the Psalms and Wisdom literature.
The Old Testament is part of the canon of Christian Scripture and, as such, has continuing significance for the church. However, the writings are set within a different historical era, a different culture and a different religious context. To understand the Old Testament in a meaningful way, it must be read against its historical, cultural and theological background. Here, Robin Routledge enables readers to engage with the text. He discusses: ? date, authorship, the writers’ intention and purpose, and significant textual issues ? key scholarly approaches to the text, including historical-critical and literary approaches To help us comprehend and interpret the Old Testament, and so apply it to current belief and praxis, Routledge includes an overview of exegetical and hermeneutical approaches. He also offers some guidance through the maze of new treatments and terminology. The volume provides specific introductions to the sections and books of the Old Testament, following the canonical order of the Hebrew text. In addition, Routledge notes key distinctive issues and points to sources for further study. The author’s hope is that this volume will not only aid students but will also benefit others who want to take the Old Testament seriously, and to apply its message to the life and ministry of the church today. ‘Scholarly and lucid, Old Testament Introduction is designed especially for those who want to understand how to read the Old Testament as Christian Scripture, while doing justice to its nuances and enormous diversity. I commend it warmly.’ Gordon McConville, Professor of Old Testament Theology, University of Gloucestershire
Encountering an ancient text not only as a historical source but also as a literary artifact entails an important paradigm shift, which in recent years has taken place in classical and Oriental philology. Biblical scholars, Egyptologists, and classical philologists have been pioneers in supplementing traditional historical-critical exegesis with more-literary approaches. This has led to a wealth of new insights. While the methodological consequences of this shift have been discussed within each discipline, until recently there has not been an attempt to discuss its validity and methodology on an interdisciplinary level. In 2006, the Faculty of Bible and Biblical Interpretation at the Hochschule für Jüdische Studien, Heidelberg, and the Faculty of Theology at the University of Heidelberg invited scholars from the U.S., Canada, the Netherlands, Israel, and Germany to examine these issues. Under the title “Literary Fiction and the Construction of Identity in Ancient Literatures: Options and Limits of Modern Literary Approaches in the Exegesis of Ancient Texts,” experts in Egyptology, classical philology, ancient Near Eastern studies, biblical studies, Jewish studies, literary studies, and comparative religion came together to present current research and debate open questions. At this conference, each representative (from a total of 23 different disciplines) dealt with literary theory in regard to his or her area of research. The present volume organizes 17 of the resulting essays along 5 thematic lines that show how similar issues are dealt with in different disciplines: (1) Thinking of Ancient Texts as Literature, (2) The Identity of Authors and Readers, (3) Fiction and Fact, (4) Rereading Biblical Poetry, and (5) Modeling the Future by Reconstructing the Past.
Themelios is an international, evangelical, peer-reviewed theological journal that expounds and defends the historic Christian faith. Themelios is published three times a year online at The Gospel Coalition (http://thegospelcoalition.org/themelios/) and in print by Wipf and Stock. Its primary audience is theological students and pastors, though scholars read it as well. Themelios began in 1975 and was operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The editorial team draws participants from across the globe as editors, essayists, and reviewers. General Editor: D. A. Carson, Trinity Evangelical Divinity School Managing Editor: Brian Tabb, Bethlehem College and Seminary Consulting Editor: Michael J. Ovey, Oak Hill Theological College Administrator: Andrew David Naselli, Bethlehem College and Seminary Book Review Editors: Jerry Hwang, Singapore Bible College; Alan Thompson, Sydney Missionary & Bible College; Nathan A. Finn, Southeastern Baptist Theological Seminary; Hans Madueme, Covenant College; Dane Ortlund, Crossway; Jason Sexton, Golden Gate Baptist Seminary Editorial Board: Gerald Bray, Beeson Divinity School Lee Gatiss, Wales Evangelical School of Theology Paul Helseth, University of Northwestern, St. Paul Paul House, Beeson Divinity School Ken Magnuson, The Southern Baptist Theological Seminary Jonathan Pennington, The Southern Baptist Theological Seminary James Robson, Wycliffe Hall Mark D. Thompson, Moore Theological College Paul Williamson, Moore Theological College Stephen Witmer, Pepperell Christian Fellowship Robert Yarbrough, Covenant Seminary