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An intellectual biography of Van Helmont (1579-1644), showing a scholarly appreciation of his creative insights.
William Newman and Lawrence Principe reveal the hitherto hidden laboratory experiments of a famous alchemist and argue that many of the principles and practices characteristic of modern chemistry derive from alchemy.
"In the following pages, I will outline the complex intellectual traditions surrounding the interaction of chemistry and Genesis from classical times into the seventeenth century. I will detail the baptism of chemistry into a Christian natural philosophy by Paracelsus and his heirs in the sixteenth and seventeenth century. Chemical philosophers reexamined matter theory in light of Genesis. They developed a new epistemology, which focused on experiencing nature rather than relying on accepted texts. This attitude fostered quantitative experimentation, which ultimately transformed chemistry. With this transformation, Genesis itself lost its importance; the 'reading' of nature was no longer dependent on theological considerations. Chemistry moved from a theological to secular interpretation of nature, as is found in modern science."--Preface, p. xiii.
Alchemy, the Noble Art, conjures up scenes of mysterious, dimly lit laboratories populated with bearded old men stirring cauldrons. Though the history of alchemy is intricately linked to the history of chemistry, alchemy has nonetheless often been dismissed as the realm of myth and magic, or fraud and pseudoscience. And while its themes and ideas persist in some expected and unexpected places, from the Philosopher's (or Sorcerer's) Stone of Harry Potter to the self-help mantra of transformation, there has not been a serious, accessible, and up-to-date look at the complete history and influence of alchemy until now.
With its innovative studies and its extensive catalogue of texts erroneously attributed to Paracelsus (1493/4-1541), this volume explores largely overlooked aspects of the Paracelsian movement in Renaissance and early modern medicine, science, natural philosophy, theology and religion.
This volume is the first to adopt systematically a comparative approach to the role of ancient texts and traditions in early modern scholarship, science, medicine, and theology. It offers a new method for understanding early modern knowledge.
The present volume owes its ongm to a Colloquium on "Alchemy and Chemistry in the Sixteenth and Seventeenth Centuries", held at the Warburg Institute on 26th and 27th July 1989. The Colloquium focused on a number of selected themes during a closely defined chronological interval: on the relation of alchemy and chemistry to medicine, philosophy, religion, and to the corpuscular philosophy, in the sixteenth and seventeenth centuries. The relations between Medicina and alchemy in the Lullian treatises were examined in the opening paper by Michela Pereira, based on researches on unpublished manuscript sources in the period between the 14th and 17th centuries. It is several decades since the researches of R.F. Multhauf gave a prominent role to Johannes de Rupescissa in linking medicine and alchemy through the concept of a quinta essentia. Michela Pereira explores the significance of the Lullian tradition in this development and draws attention to the fact that the early Paracelsians had themselves recognized a family resemblance between the works of Paracelsus and Roger Bacon's scientia experimentalis and, indeed, a continuity with the Lullian tradition.