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Why are the Japanese fascinated with the Jews? By showing that the modern attitude is the result of a process of accretion begun 200 years ago, this book describes the development behind Japanese ideas of Jews and how these images are reflected in their modern intellectual life
Japan was a party to the Axis Alliance with Nazi Germany and Fascist Italy. However, it ignored repeated German demands to harm the 40,000 Jews who found themselves under Japanese occupation during World War Two. This book attempts to answer why they behaved in a relatively humane fashion towards the Jews.
Before World War I, Japan did not have an antisemitic tradition of its own. Although influences of Western antisemitism reached the country in the late 19th century, it was only during Japan's participation in the Siberian Intervention of 1918-22 that the "Protocols of the Elders of Zion" made their way to Japan. The dissemination of this work promoted "conspiracy and scapegoating antisemitism" in the country. In 1920-21, several Japanese translations of the "Protocols" appeared, and the topics of Jewish omnipotence and the "Jewish peril" ("Yudayaka" in Japanese) became widespread in the mass media and in literature. One of the themes discussed was the "Jewish character" of the Bolshevik Revolution. Discusses writings by Eiju Oniwa, Tsuyanoske Higuchi (aka Baiseki Kitagami), Seika Ariga, Minetaro Yamanaka, Tokio Imai, etc., as well as the writings of those who criticized the conception of the "Jewish world conspiracy" and rejected the "Yudayaka" and the veracity of the "Protocols": Sakuzo Yoshino, Tokusaburo Hatta, Kametaro Mitsukawa, Masao Kinoshita, and others. In 1929 a roundtable on the "Jewish problem" was organized by the magazine "Heibon".
If someone who is rich and powerful comes to you for a favor, you dont persecute him -- you help him. Having such a person indebted to you is a great insurance policy. There was one nation that did treat the Jews as if they were powerful and rich. The Japanese never had much exposure to Jews, and knew very little about them. In 1919 Japan fought alongside the anti-Semitic White Russians against the Communists. At that time the White Russians introduced the Japanese to the book, "The Protocols of the Elders of Zion". The Japanese studied the book and, according to all accounts, naively believed its propaganda. Their reaction was immediate and forceful -- they formulated a plan to encourage Jewish settlement and investment into Manchuria. People with such wealth and power as the Jews possess, the Japanese determined, are exactly the type of people with whom we want to do business! The Japanese called their plan for Jewish settlement "The Fugu Plan". The fugu is a highly poisonous blowfish. After the toxin-containing organs are painstakingly removed, it is used as a food in Japan, and is considered an exquisite delicacy. If it is not prepared carefully, however, its poison can kill a person. The Japanese saw the Jews as a nation with highly valuable potential, but, as with the fugu, in order to take advantage of that potential, they had to be extremely careful. Otherwise, the Japanese thought, the plan would backfire and the Jews would annihilate Japan with their awesome power. The Japanese were allies of the Nazis, yet they allowed thousands of European refugees -- including the entire Mirrer Yeshivah -- to enter Shanghai and Kobe during World War II. They welcomed these Jews into their country, not because they bore any great love for the Jews, but because they believed that Jews had access to enormous resources and amazingly influential power, which could greatly benefit Japan. If anti-Semites truly believe that Jews rule the world, why dont they all relate to Jews like the Japanese did? The fact that Jews are generally treated as outcasts proves that people do not really believe that Jews are anywhere near as wealthy or powerful as they claim. It proves that anti-Semites do not take their own propaganda seriously.
Although American Jews had already embraced the principle of fighting prejudice in all forms, western Jews often did not apply it to specific local issues involving Japanese Americans during World War II. In The First to Cry Down Injustice?, Eisenberg analyzes the range of Jewish responses--including silence, opposition to, and support for the policy--to the mass removal of Japanese Americans as the product of a distinctive western ethnic landscape.
Japanese religious scholar and author Yuji Sano describes fascinating historic links between Jewish theology and Shinto mythology, along with uncovered tantalising clues indicating that the God of the New Testament is a different deity than the God of the Old Testament. Alternative sources are mined to expose stunning topographic changes, effecting major global land masses set to occur in 2010 that could offer the basis for a renewal of the former close Jewish connections to Japan.
When the world closed its borders to desperate Jews fleeing Europe during World War II, Shanghai became an unexpected last haven for the refugees. An open port that could be entered without visas, this unique city under Western and Japanese control sheltered tens of thousands of Jews. Shanghai Sanctuary is the first major study to examine the Chinese Nationalist government's policy towards the "Jewish issue" as well as the most thorough analysis of how this issue played into Japanese diplomacy. Why did Shanghai's German-allied Japanese occupiers permit this influx of Jewish refugees? Gao illuminates how the refugees' position complicated the relationships between China, Japan, Germany, and the United States before and during World War II. She thereby reveals a great deal about the Great Powers' national priorities, their international agendas, and their perceptions of the global balance of power. Drawing from both Chinese and Japanese archival sources that no Western scholar has been able to fully use before, Gao tells a rich story about the politics and personalities that brought Jewish refugees into Shanghai. This story, far from being a mere sidebar to the history of modern China and Japan, captures a critical moment when opportunistic authorities in both countries used the incoming Jewish refugees as a tool to win international financial and political support in their war against one another. Shanghai Sanctuary underlines the extent of Holocaust's global repercussions. In the process, the book sheds new light on the intricacies of wartime diplomacy and the far-reaching human consequences of the twentieth century's most documented conflict.