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This volume holds 21 chapters arranged in chronological order from the Hellenistic to the Byzantine periods, each of them based on the results of archaeological excavations or field surveys conducted by the author during the past 25 years. It is a summary of field work as well as summaries of studies carried out in Galilee during the last 100 years. Further, it is a study of the Galileans and their material culture during the 1000 years between the third century BCE and the seventh century CE, a long period of time in which the foundation for both the Jesus movement and Mishnaic Judaism were built. This book gives scholars of religion, history, and archaeology much new and concentrated information, much of which has never been previously published.Mordechai Aviam was for 11 years the District Archaeologist of the Western Galilee for the Israel Antiquities Authority. He is an adjunct professor in residence at the Center for Judaic Studies in the University of Rochester.
The Myth of a Gentile Galilee is the most thorough synthesis to date of archaeological and literary evidence relating to the population of Galilee in the first-century CE. The book demonstrates that, contrary to the perceptions of many New Testament scholars, the overwhelming majority of first-century Galileans were Jews. Utilizing the gospels, the writings of Josephus, and published archaeological excavation reports, Mark A. Chancey traces the historical development of the region's population and examines in detail specific cities and villages, finding ample indications of Jewish inhabitants and virtually none for gentiles. He argues that any New Testament scholarship that attempts to contextualize the Historical Jesus or the Jesus movement in Galilee must acknowledge and pay due attention to the region's predominantly Jewish milieu. This accessible book will be of interest to New Testament scholars as well as scholars of Judaica, Syro-Palestinian archaeology, and the Roman Near East.
An indispensable reference compendium on the day-to-day lives of Jews in the land of Israel in Roman times. Written by a distinguished team of scholars, the Handbook covers all the major themes, from clothing and domestic architecture to food and meals, labour and trade, and leisure time activities, in a comprehensive yet easily accessible way.
A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.
Was Jesus a Nazi? During the Third Reich, German Protestant theologians, motivated by racism and tapping into traditional Christian anti-Semitism, redefined Jesus as an Aryan and Christianity as a religion at war with Judaism. In 1939, these theologians established the Institute for the Study and Eradication of Jewish Influence on German Religious Life. In The Aryan Jesus, Susannah Heschel shows that during the Third Reich, the Institute became the most important propaganda organ of German Protestantism, exerting a widespread influence and producing a nazified Christianity that placed anti-Semitism at its theological center. Based on years of archival research, The Aryan Jesus examines the membership and activities of this controversial theological organization. With headquarters in Eisenach, the Institute sponsored propaganda conferences throughout the Nazi Reich and published books defaming Judaism, including a dejudaized version of the New Testament and a catechism proclaiming Jesus as the savior of the Aryans. Institute members--professors of theology, bishops, and pastors--viewed their efforts as a vital support for Hitler's war against the Jews. Heschel looks in particular at Walter Grundmann, the Institute's director and a professor of the New Testament at the University of Jena. Grundmann and his colleagues formed a community of like-minded Nazi Christians who remained active and continued to support each other in Germany's postwar years. The Aryan Jesus raises vital questions about Christianity's recent past and the ambivalent place of Judaism in Christian thought.
This dissertation argues against the widespread belief among current scholars that Galilee experienced extensive Hellenization, rapid urbanization, and a socio-economic crisis in the first-century C.E. as a result of major socio-economic changes initiated by Herod the Great and his successors. My research indicates that earlier studies allowed the textual evidence to have an undue influence on the way that scholars interpret the archaeological evidence, and vice-versa. Unlike previous studies on Early Roman Galilee, the dissertation begins by attempting to interpret each source for the region individually and without recourse to other sources. After establishing what each source says on its own about Galilee, the dissertation analyzes the data as a whole and offers a reconstruction of Galilean society in the first-century C.E. that better reflects the available evidence. The major findings are that the region was politically stable until the Great Revolt of 66 C.E., that the region was much less Hellenized than some prominent scholars claim, that the urbanization process initiated by Herod Antipas had less of a negative immediate impact on Galilean society than modern scholars usually assume, and that Galilee was not experiencing any unusual or severe socio-economic problems prior to the revolt.
Greco-Roman Culture and the Galilee of Jesus, a book-length investigation of this topic, challenges the conventional scholarly view that first-century Galilee was thoroughly Hellenised. Examining architecture, inscriptions, coins and art from Alexander the Great's conquest until the early fourth century CE, Chancey argues that the extent of Greco-Roman culture in the time of Jesus has often been greatly exaggerated. Antipas's reign in the early first century was indeed a time of transition, but the more dramatic shifts in Galilee's cultural climate happened in the second century, after the arrival of a large Roman garrison. Much of Galilee's Hellenisation should thus be understood within the context of its Romanisation. Any attempt to understand the Galilean setting of Jesus must recognise the significance of the region's historical development as well as how Galilee fits into the larger context of the Roman East.
A groundbreaking new portrait of the apostle Paul, from one of today’s leading historians of antiquity Often seen as the author of timeless Christian theology, Paul himself heatedly maintained that he lived and worked in history’s closing hours. His letters propel his readers into two ancient worlds, one Jewish, one pagan. The first was incandescent with apocalyptic hopes, expecting God through his messiah to fulfill his ancient promises of redemption to Israel. The second teemed with ancient actors, not only human but also divine: angry superhuman forces, jealous demons, and hostile cosmic gods. Both worlds are Paul’s, and his convictions about the first shaped his actions in the second. Only by situating Paul within this charged social context of gods and humans, pagans and Jews, cities, synagogues, and competing Christ-following assemblies can we begin to understand his mission and message. This original and provocative book offers a dramatically new perspective on one of history’s seminal figures.
Paula Fredriksen, renowned historian and author of From Christ to Jesus, begins this inquiry into the historic Jesus with a fact that may be the only undisputed thing we know about him: his crucifixion. Rome reserved this means of execution particularly for political insurrectionists; and the Roman charge posted at the head of the cross indicted Jesus for claiming to be King of the Jews. To reconstruct the Jesus who provoked this punishment, Fredriksen takes us into the religious worlds, Jewish and pagan, of Mediterranean antiquity, through the labyrinth of Galilean and Judean politics, and on into the ancient narratives of Paul's letters, the gospels, the Dead Sea Scrolls, and Josephus' histories. The result is a profound contribution both to our understanding of the social and religious contexts within which Jesus of Nazareth moved, and to our appreciation of the mission and message that ended in the proclamation of Jesus as Messiah.
This second of two volumes on Galilee in the Late Second Temple and Mishnaic Periods focuses on the site excavations of towns and villages and what these excavations may tell us about the history of settlement in this important period. The important site at Sepphoris is treated with four short articles, while the rest of the articles focus on a single site and include site plans, diagrams, maps, photographs of artifacts and structures, and extensive bibliographic listings. The articles in the volume have been written by an international group of experts on Galilee in this period: Christians, Jews, and secular scholars, many of whom are also regular participants in the twenty site excavations featured in the volume. The volume also features detailed maps of Galilee, a gallery of color images, timelines related to the period, and helpful indices. Together with Volume 1: Life, Culture, and Society, this volume provides the latest word of these topics for the expert and nonexpert alike.