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The most important Jewish center in the western hemisphere during the eighteenth century was "the great colony" - Surinam. There, Jews formed perhaps the most privileged Jewish community in the world. They were often plantation and slave owners, as well as a sizeable proportion of the white population. They had their own village, with extensive autonomous rights. This book is a study of the impact of environment on Jewish life in a colonial society. It analyzes the impact of environment upon migratory patterns, health and mortality, economic structures, intellectual life, and communal dynamics. Following the methods of social history, this book uses an interdisciplinary approach to examine the impact of environment upon the modification of traditional values and modes of behavior. This is the first full-length monograph on Surinamese Jewry to appear in two hundred years. The first one, the Historical Essay of David Nassy, treated Jewish history as part of the colonial experience. This book treats the colonial experience as part of Jewish history.
An honest, probing look at the dynamics of the New Testament - in relation to problems that disconcert Jews and Christians today. Despite the New Testament's impact on Jewish history, virtually all Jews avoid knowledge of its underlying dynamics. Jewish families and communities thus remain needlessly stymied when responding to a deeply Christian culture. Their Christian friends, meanwhile, are left perplexed as to why Jews are wary of the Gospel's ''good news.'' This long - awaited volume offers an unprecedented solution - oriented introduction to Jesus and Paul, the Gospels and Revelation, leading Jews out of anxieties that plague them, and clarifying for Christians why Jews draw back from Christians' sacred writings. Accessible to laypeople, scholars and clergy of all faiths, innovative teaching aids make this valuable resource ideal for rabbis, ministers and other educators. Topics include: The Gospels, Romans and Revelation - the Key Concerns for Jews Misusing the Talmud in Gospel Study Jesus' Trial, the ''Virgin Birth'' and Empty Tomb Enigmas Millennialist Scenarios and Missionary Encroachment The Last Supper and Church Seders Is the New Testament Antisemitic? While written primarily with Jews in mind, this groundbreaking volume will also help Christians understand issues involved in the origin of the New Testament, the portrayal of Judaism in it, and why for centuries their ''good news'' has been a source of fear and mistrust among Jews.
An accessible introduction to the Jewish understanding of the natural world and the key concepts central to Jewish environmentalism. At a time of growing concern about environmental issues, this book explores the relationship Jews have with the natural world and the ways in which Judaism contributes to contemporary social/environmental issues. It also shows readers the extent to which Judaism is part of the problem and how it can be part of the solution. Offering both an environmental interpretation of Judaism and a Jewish approach to environmentalism, this book examines: What environmentalism is. What the creation stories can teach us about who we are and what nature is. The relevance of Torah and traditional sources.
Originally published in 1911, Jews, Race, and Environment presents the resultsof anthropological, demographic, pathological, and sociological investigationsof people who identify themselves as Jews. At the time Fishberg wrote thisbook, there was widespread interest in the idea of Jews as a race and in theethnic relationship of Jews to each other. The early twentieth century was aperiod of heavy Eastern European immigration to the United States. Manyquestioned if it were possible for Jews to assimilate into American culture,particularly into what was termed the body politic of Anglo-Saxoncommunities. Fishberg addresses these questions in this classic study.
Leading scholars reflect critically on the kinds of appeal to the Bible that have been made in environmental ethics and ecotheoloogy and engage with biblical texts with a view towards exploring their contribution to an ecological ethics. The essays explore the kind of hermeneutic necessary for such engagement to be fruitful for contemporary theology and ethics. Crucial to such broad reflection is the bringing together of a range of perspectives: biblical studies, historical theology, hermeneutics, and theological ethics. The thematic coherence of the book is provided by the running focus on the ways in which biblical texts have been, or might be, read. This volume is not about ecotheology, but is instead about ecological hermeneutics. Indeed, some essays show where biblical texts, or particular approaches in the history of interpretation, represent anthropocentric or even anti-ecological moves. One of the overall aims of the book is to suggest how, and why, an ecological hermeneutic might be developed, and the kinds of intepretive choices that are required in such a development.
Between 1941 and 1945, thousands of German Jews, in fear for their lives, made the choice to flee their impending deportations and live submerged in the shadows of the Nazi capital. Drawing on a wealth of archival evidence and interviews with survivors, this book reconstructs the daily lives of Jews who stayed in Berlin during the war years. Contrary to the received wisdom that “hidden” Jews stayed in attics and cellars and had minimal contact with the outside world, the author reveals a cohort of remarkable individuals who were constantly on the move and actively fought to ensure their own survival.
Explores Jewish emigration from Palestine and Israel during the critical period between 1945 and the late 1950s by weaving together the perspectives of governments, aid organizations, Jewish communities and the personal stories of individual migrants.
Martin D. Yaffe's Judaism and Environmental Ethics: A Reader is a well-conceived exploration of three interrelated questions: Does the Hebrew Bible, or subsequent Jewish tradition, teach environmental responsibility or not? What Jewish teachings, if any, appropriately address today's environmental crisis? Do ecology, Judaism, and philosophy work together, or are they at odds with each other in confronting the current crisis? Yaffe's extensive introduction analyzes and appraises the anthologized essays, each of which serves to deepen and enrich our understanding of current reflection on Judaism and environmental ethics. Brought together in one volume for the first time, the most important scholars in the field touch on diverse disciplines including deep ecology, political philosophy, and biblical hermeneutics. This ambitious book illustrates—precisely because of its interdisciplinary focus—how longstanding disagreements and controversies may spark further interchange among ecologists, Jews, and philosophers. Both accessible and thoroughly scholarly, this dialogue will benefit anyone interested in ethical and religious considerations of contemporary ecology.
Maristella Botticini and Zvi Eckstein show that, contrary to previous explanations, this transformation was driven not by anti-Jewish persecution and legal restrictions, but rather by changes within Judaism itself after 70 CE--most importantly, the rise of a new norm that required every Jewish male to read and study the Torah and to send his sons to school. Over the next six centuries, those Jews who found the norms of Judaism too costly to obey converted to other religions, making world Jewry shrink. Later, when urbanization and commercial expansion in the newly established Muslim Caliphates increased the demand for occupations in which literacy was an advantage, the Jews found themselves literate in a world of almost universal illiteracy. From then forward, almost all Jews entered crafts and trade, and many of them began moving in search of business opportunities, creating a worldwide Diaspora in the process.