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This book explores the history of a Jewish community in the colonial kingdom of Valencia in the thirteenth and fourteenth centuries. It sheds new light on Jewish-Christian-Muslim relations and on the social, economic, and political life of medieval Jews.
This book explores the history of a Jewish community in the colonial kingdom of Valencia in the thirteenth and fourteenth centuries. It sheds new light on Jewish-Christian-Muslim relations and on the social, economic, and political life of medieval Jews.
No subject looms larger over the historical landscape of medieval Spain than that of the reconquista, the rapid expansion of the power of the Christian kingdoms into the Muslim-populated lands of southern Iberia, which created a broad frontier zone that for two centuries remained a region of warfare and peril. Drawing on a large fund of unpublished material in royal, ecclesiastical, and municipal archives as well as rabbinic literature, Jonathan Ray reveals a fluid, often volatile society that transcended religious boundaries and attracted Jewish colonists from throughout the peninsula and beyond. The result was a wave of Jewish settlements marked by a high degree of openness, mobility, and interaction with both Christians and Muslims. Ray's view challenges the traditional historiography, which holds that Sephardic communities, already fully developed, were simply reestablished on the frontier. In the early years of settlement, Iberia's crusader kings actively supported Jewish economic and political activity, and Jewish interaction with their Christian neighbors was extensive. Only as the frontier was firmly incorporated into the political life of the peninsular states did these frontier Sephardic populations begin to forge the communal structures that resembled the older Jewish communities of the North and the interior. By the end of the thirteenth century, royal intervention had begun to restrict the amount of contact between Jewish and Christian communities, signaling the end of the open society that had marked the frontier for most of the century.
5. Tamquam domino proprio: The Bishop and His Jews in Medieval Palencia -- Part 3. Jews and Christians in Northern Castile (ca. 1250-ca. 1370) -- 6. The Jews of Castile at the End of the Reconquista (Post-1250): Cultural and Communal Life -- 7. Jews, Christians, and Royal Power in Northern Castile -- 8. "Insolent, Wicked People": The Cortes and Anti-Jewish Discourse in Castile -- Bibliography -- Index
In A Stake in the Ground, Michael Schraer challenges the traditional view of medieval Jews as money-lenders and merchants, finding property trading and investment to be an essential part of their economic activities in the crown of Aragon.
One of the first long-term studies of the Catalonian city of Manresa during the late medieval crisis.
At the beginning of the eleventh century, Catalonia was a patchwork of counties, viscounties, and lordships that bordered Islamic al-Andalus to the south. Over the next two centuries, the region underwent a dramatic transformation. The counts of Barcelona secured title to the neighboring kingdom of Aragon through marriage and this newly constituted Crown of Aragon, after numerous failed attempts, finally conquered the Islamic states positioned along its southern frontier in the mid-twelfth century. Successful conquest, however, necessitated considerable organizational challenges that threatened to destabilize, politically and economically, this triumphant regime. The Aragonese monarchy's efforts to overcome these adversities, consolidate its authority, and capitalize on its military victories would impose lasting changes on its governmental framework and exert considerable influence over future expansionist projects. In Victory's Shadow, Thomas W. Barton offers a sweeping new account of the capture and long-term integration of Muslim-ruled territories by an ascendant Christian regime and a detailed analysis of the influence of this process on the governmental, economic, and broader societal development of both Catalonia and the greater Crown of Aragon. Based on over a decade of extensive archival research, Victory's Shadow deftly reconstructs and evaluates the decisions, outcomes, and costs involved in this experience of territorial integration and considers its implications for ongoing debates regarding the dynamics of expansionism across the diverse boundary zones of medieval Europe.
Jews and Converts in Late Medieval Castile examines the ways in which Jewish-Christian relations evolved in Castile, taking account of social, cultural, and religious factors that affected the two communities throughout the fourteenth and early fifteenth centuries. The territorial expansion of the Christian kingdoms in Iberia that followed the reconquests of the mid-thirteenth century presented new military and economic challenges. At the same time the fragile balance between Muslims, Jews, and Christians in the Peninsula was also profoundly affected. Economic and financial pressures were of over-riding importance. Most significant were the large tax revenues that the Iberian Jewish community provided to royal coffers, new evidence for which is provided here. Some in the Jewish community also achieved prominence at court, achieving dizzying success that often ended in dismal failure or death. A particular feature of this study is its reliance upon both Castilian and Hebrew sources of the period to show how mutual perceptions evolved through the long fourteenth century. The study encompasses the remarkable and widespread phenomenon of Jewish conversion, elaborates on its causes, and describes the profound social changes that would culminate in the anti-converso riots of the mid-fifteenth century. This book is valuable reading for academics and students of medieval and of Jewish history. As a study of a unique crucible of social change it also has a wider relevance to multi-cultural societies of any age, including our own.