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Describes the situations of the long-established Jewish communities of the Arab world, the forces that led them to immigrate to Israel, and the conditions that shaped their new lives in a Jewish state led by Jews of a different heritage
WINNER OF THE PULITZER PRIZE • “A rich, penetrating, and moving portrayal of Arab-Jewish hostility, told in human terms.”—Newsday Now expanded and updated • “The best and most comprehensive work there is in the English language on this subject.”—The New York Times In this monumental work, extensively researched and more relevant than ever, David Shipler delves into the origins of the prejudices that exist between Jews and Arabs that have been intensified by war, terrorism, and nationalism. Focusing on the diverse cultures that exist side by side in Israel and Palestine, Shipler examines the process of indoctrination that begins in schools; he discusses the effects of socioeconomic differences, the clashes of Israeli and Palestinian historical narratives, religious conflicts between Islam and Judaism, views of the Holocaust, and much more. And he writes of the people: the Arab woman in love with a Jew, the retired Israeli military officer now disillusioned, the Palestinian militant devoted to violent means, the Israeli and Palestinian schoolchildren who reach across the divides in search of reconciliation. Their stories, and the hundreds of others, reflect not only the reality of “wounded spirits” but also the healing inside minds necessary for eventual coexistence in the promised land.
WINNER OF THE ARAB AMERICAN BOOK AWARD • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY NPR The stunning debut of a brilliant nonfiction writer whose vivid account of his grandparents' lives in Egypt, Tunisia, Palestine, and Los Angeles reclaims his family's Jewish Arab identity There was a time when being an "Arab" didn't mean you were necessarily Muslim. It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit, long before he and his father arrived at the port of Haifa to join the Zionist state only to find themselves hosed down with DDT and then left unemployed on the margins of society. In that time, Arabness was a mark of cosmopolitanism, of intellectualism. Today, in the age of the Likud and ISIS, Oscar's son, the Jewish Arab journalist Massoud Hayoun whom Oscar raised in Los Angeles, finds his voice by telling his family's story. To reclaim a worldly, nuanced Arab identity is, for Hayoun, part of the larger project to recall a time before ethnic identity was mangled for political ends. It is also a journey deep into a lost age of sophisticated innocence in the Arab world; an age that is now nearly lost. When We Were Arabs showcases the gorgeous prose of the Eppy Award–winning writer Massoud Hayoun, bringing the worlds of his grandparents alive, vividly shattering our contemporary understanding of what makes an Arab, what makes a Jew, and how we draw the lines over which we do battle.
Examines the treatment of non-Arab people under the rule of the Muslims and collects historical documents related to this subject
After half a century of enmity between Jew and Arab, two decades of occupation, and six years of bloody intifada, Israeli leaders are doing the unthinkable--shaking hands with their Arab adversaries. Pulitzer Prize-winner Glenn Frankel unlocks the story behind Israel's current upheaval and the magnitude of its about face.
Theologian, philosopher, and political radical, Martin Buber (1878–1965) was actively committed to a fundamental economic and political reconstruction of society as well as the pursuit of international peace. In his voluminous writings on Arab-Jewish relations in Palestine, Buber united his religious and philosophical teachings with his politics, which he felt were essential to a life of public dialogue and service to God. Collected in ALand of Two Peoples are the private and open letters, addresses, and essays in which Buber advocated binationalism as a solution to the conflict in the Middle East. A committed Zionist, Buber steadfastly articulated the moral necessity for reconciliation and accommodation between the Arabs and Jews. From the Balfour Declaration of November 1917 to his death in 1965, he campaigned passionately for a "one state solution. With the Middle East embroiled in religious and ethnic chaos, A Land of Two Peoples remains as relevant today as it was when it was first published more than twenty years ago. This timely reprint, which includes a new preface by Paul Mendes-Flohr, offers context and depth to current affairs and will be welcomed by those interested in Middle Eastern studies and political theory.
As Israelis and Palestinians negotiate separation and division of their land, Meron Benvenisti, former Deputy Mayor of Jerusalem, maintains that any expectations for "peaceful partition" are doomed. In his brave and controversial new book, he raises the possibility of a confederation of Israel/Palestine, the only solution that he feels will bring lasting peace. The seven million people in the territory between Jordan and the Mediterranean are mutually dependent regarding employment, water, land use, ecology, transportation, and all other spheres of human activity. Each side, Benvenisti says, must accept the reality that two national entities are living within one geopolitical entity—their conflict is intercommunal and will not be resolved by population transfers or land partition. A geographer and historian by training, a man passionately rooted in his homeland, Benvenisti skillfully conveys the perspective of both Israeli and Palestinian communities. He recognizes the great political and ideological resistance to a confederation, but argues that there are Israeli Jews and Palestinians who can envision an undivided land, where attachment to a common homeland is stronger than militant tribalism and segregation in national ghettos. Acknowledging that equal coexistence between Israeli and Palestinian may yet be an impossible dream, he insists that such a dream deserves a place in the current negotiations. "Meron Benvenisti is the Middle East expert to whom Middle East experts go for advice . . . the most oft-quoted and oft-damned analyst in Israel."—from the Foreword by Thomas L. Friedman
Not a single Arab has been honored for saving Jews during the Holocaust. Looking for a hopeful response to the plague of Holocaust denial sweeping across the Arab and Muslim worlds, Satloff sets off on a quest to find the Arab hero whose story will change the way Arabs view Jews--and themselves. 8-page b&w photo insert.
In the twenty years that followed the Arab-Israeli war of 1948, 800,000 Jews left their homes in Syria, Egypt, Iraq, Yemen, Libya, Morocco, and several other Arab countries. Although the causes of this exodus varied, restrictive governmental measures and an outburst of anti-Semitic feeling during and after the war were major factors. Some of these "Mizrahi" Jews, most of whom were not active Zionists, were forced to leave behind property of great financial and ancestral value-property that was sometimes seized by the governments of the countries they fled. In this book, Michael R. Fischbach, who has dedicated years to studying land and property ownership in the context of the Arab-Israeli conflict, reconstructs the circumstances in which Jewish communities left the Arab world. Conducting meticulous and exhaustive research in the archives of Washington D.C., Jerusalem, London, New York, and elsewhere, Fischbach offers the most authoritative estimates to date of the value of the property left behind. He also describes the process by which various actors, most importantly the State of Israel, linked the resolution of Jewish property claims to the fate of Palestinian refugee property claims following the 1948 war. Fischbach considers the implications of contemporary developments, such as America's invasion of Iraq, Israeli-Palestinian negotiations, and Libya's attempt to shed its international pariah status, which have impacted pending claims and will affect claims in the future. Overall, he finds that many international Jewish organizations have supported the link between the claims of Mizrahi Jews and those of Palestinian refugees, hindering serious efforts to obtain restitution or compensation.