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B. J. Oropeza offers the most thorough examination in recent times on the subject of apostasy in the New Testament. The study examines each book of the New Testament with a fourfold approach that identifies the emerging Christian community in danger, the nature of apostasy that threatens the congregations, and the consequences of defection. Oropeza then compares the various perspectives of the communities in Christ in order to determine the ways in which they perceived apostasy and whether defectors could be restored. In this second volume of a three-volume set titled Apostasy in the New Testament Communities, Oropeza focuses on the Christ communities of the undisputed and disputed Pauline Letters.
B. J. Oropeza offers the most thorough examination in recent times on the subject of apostasy in the New Testament. The study examines each book of the New Testament with a fourfold approach that identifies the emerging Christian community in danger, the nature of apostasy that threatens the congregations, and the consequences of defection. Oropeza then compares the various perspectives of the communities in Christ in order to determine the ways in which they perceived apostasy and whether defectors could be restored. In this second volume of a three-volume set titled Apostasy in the New Testament Communities, Oropeza focuses on the Christ communities of the undisputed and disputed Pauline Letters.
Fourteen-year-old Lucas leads a lonely, monotonous life in the house of his unpleasant guardian until the unexpected arrival of an unusual little girl presages a series of events that completely change his life.
Who were Paul's opponents? Were they one or were they many, depending upon the church concerned? These questions continue to be of interest to Pauline and other New Testament scholars, and are addressed in this volume of collected essays. Some of the essays are on specific books, such as Galatians, the Corinthian letters and Romans, while others treat broader issues in Paul's world.
Originally presented as the author's thesis (Ph. D.)--University of Oxford, 1984. Includes bibliographical references (pages 232-244) and index.
This book is novel in its questioning of the adequacy of interpreting Paul from the perspective of the Reformation and in its application of sociological methods to the New Testament.
"An emerging field of study that explores the Hispanic minority in the United States, Latino Studies is enriched by an interdisciplinary perspective. Historians, sociologists, anthropologists, political scientists, demographers, linguists, as well as religion, ethnicity, and culture scholars, among others, bring a varied, multifaceted approach to the understanding of a people whose roots are all over the Americas and whose permanent home is north of the Rio Grande. Oxford Bibliographies in Latino Studies offers an authoritative, trustworthy, and up-to-date intellectual map to this ever-changing discipline."--Editorial page.
Pamela Eisenbaum, an expert on early Christianity, reveals the true nature of the historical Paul in Paul Was Not a Christian. She explores the idea of Paul not as the founder of a new Christian religion, but as a devout Jew who believed Jesus was the Christ who would unite Jews and Gentiles and fulfill God’s universal plan for humanity. Eisenbaum’s work in Paul Was Not a Christian will have a profound impact on the way many Christians approach evangelism and how to better follow Jesus’s—and Paul’s—teachings on how to live faithfully today.
While interest in Paul's relationship to Judaism has been growing recently, this study adds an important aspect by comparing Paul’s practical instruction with the ancient halakha or Jewish traditional law. First Corinthians is found to be a source of prime importance, and surprisingly, halakha appears to be basic to Paul's instruction for non-Jewish Christians. The book includes thorough discussion of hermeneutic and methodological implications, always viewed in relation to the history of Pauline and Judaic study. Attention is also being paid to the setting within Hellenistic culture. Finally, conclusions are drawn about the texture of Paul's thought and these are applied to two ‘theological’ passages decisive for his place in Judaism. Historical and theological implications are vast, both regarding Paul's relationship to Judaism, his attitude towards Jesus and his Apostles, and the meaning of his teaching concerning justification and the Law.