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The present volume is based on a conference held in October 2019 at the Faculty of Theology of Humboldt University Berlin as part of a common project of the Australian Catholic University, the Katholieke Universiteit Leuven and the Humboldt University Berlin. The aim is to discuss the relationships of “Jews” and “Christians” in the first two centuries CE against the background of recent debates which have called into question the image of “parting ways” for a description of the relationships of Judaism and Christianity in antiquity. One objection raised against this metaphor is that it accentuates differences at the expense of commonalities. Another critique is that this image looks from a later perspective at historical developments which can hardly be grasped with such a metaphor. It is more likely that distinctions between Jews, Christians, Jewish Christians, Christian Jews etc. are more blurred than the image of “parting ways” allows. In light of these considerations the contributions in this volume discuss the cogency of the “parting of the ways”-model with a look at prominent early Christian writers and places and suggest more appropriate metaphors to describe the relationships of Jews and Christians in the early period.
Did Jews and Christians ever part? The present volume discusses this topic against the background of debates in the last decades which have called into question the image of "parting ways" between Judaism and Christianity in the first two centur
This volume discusses crucial aspects of the period between the two revolts against Rome in Judaea that saw the rise of rabbinic Judaism and of the separation between Judaism and Christianity. Most contributors no longer support the 'maximalist' claim that around 100 CE, a powerful rabbinic regime was already in place. Rather, the evidence points to the appearance of the rabbinic movement as a group with a regional power base and with limited influence. The period is best seen as one of transition from the multiform Judaism revolving around the Second Temple in Jerusalem to a Judaism that was organized around synagogue, Tora, and sages and that parted ways with Christianity.
This collection of learned essays helps to clarify the extent to which we can speak of the parting of the ways between Christianity and Judaism in the period spanned by two Jewish revolts against Rome. Twelve internationally respected scholars carefully analyze the chief Jewish and Christian documents and traditions relating to the period, drawing out their significance for the topic. The result is an integrated and comprehensive study of the diverging trajectories of Judaism and early Christianity. Contributors: Philip S. Alexander Neville Birdsall Andrew Chester James D. G. Dunn Martin Goodman Martin Hengel William Horbury Hermann Lichtenberger John McHugh Christopher Rowland Graham N. Stanton Peter Stuhlmacher
This volume brings together a selection of papers presented at two conferences on Jewish-Christian interaction in Antiquity held in Leuven and Aix-en-Provence in 2013 and 2014. It aims to introduce a different approach to this crucial topic and some new issues following from this. Specialists of Ancient Judaism, Early Christianity, Patristics, Late Antiquity, Rabbinic Studies, Papyrology, Epigraphy, Hagiography, and Gnosticism have focused on such topics as the consequences of the Jewish wars for the relations between Jews and Christians in Palestina, the cultural and religious exchange between the two communities in Alexandria, Smyrna, Syria, the Jewish-Christian polemics in Rabbinic literature, the papyrological and epigraphic evidences of the Jewish and Christian presence in Egypt and Rome, the coexistence of Jews and Christians in Northern Italy, Hispania, North Africa, Gaul, etc. The papers are arranged chronologically (from the 1st to the 7th century CE) as well as geographically (the Eastern and Western part of the Roman Empire). The volume offers both "general surveys" and "case studies", each of them exploring different aspects of Jewish-Christian interaction.
The papers in this volume are organized around the ambition to reboot the writing of history about Jews and Christians in the first two centuries CE. Many are convinced of the need for a new perspective on this crucial period that saw both the birth of rabbinic Judaism and apostolic Christianity and their parting of ways. Yet the traditional paradigm of Judaism and Christianity as being two totally different systems of life and thought still predominates in thought, handbooks, and programs of research and teaching. As a result, the sources are still being read as reflecting two separate histories, one Jewish and the other Christian. The contributors to the present work were invited to attempt to approach the ancient Jewish and Christian sources as belonging to one single history, precisely in order to get a better view of the process that separated both communities. In doing so, it is necessary to pay constant attention to the common factor affecting both communities: the Roman Empire. Roman history and Roman archaeology should provide the basis on which to study and write the shared history of Jews and Christians and the process of their separation. A basic intuition is that the series of wars between Jews and Romans between 66 and 135 CE – a phenomenon unrivalled in antiquity – must have played a major role in this process. Thus the papers are arranged around three focal points: (1) the varieties of Jewish and Christian expression in late Second Temple times, (2) the socio-economic, military, and ideological processes during the period of the revolts, and (3) the post-revolt Jewish and Christian identities that emerged. As such, the volume is part of a larger project that is to result in a source book and a history of Jews and Christians in the first and second centuries.
Slightly revised version of the authoor's thesis (Ph.D.)--Groningen, Netherlands, 2009.
The present volume gathers up studies by Peter J. Tomson, written over thirty-odd years, that deal with ancient Jewish law and identity, the teachings of Jesus, the letters of Paul, and the historiiography of early Jews and Christians. Notable subject areas are Jewish purity laws, divorce law, and the use of the name 'Jews'. The author also examines Jesus' teachings as understood in their primary and secondary contexts, the various situations Paul's highly differentiated rhetoric may have addressed, and the causes contributing to the growing tension between Jews and Christians and the so-called parting of the ways.
The second century is a crucial period for the formation of both Judaism and Christianity, but remains in important ways terra incognita. This volume brings together specialists in Jewish studies and Christian studies, two closely related disciplines that nonetheless continue to operate in relative isolation. Taking into consideration the full panoply of Jewish and Christian identities, the volume proposes fresh ways to map the interrelated histories of Jews and Christians. Contributions by leading scholars offer new insights into this period informed by a rich variety of perspectives, including theoretical, literary, thematic and material approaches.
This book is about the history of Jews and Christians, and their interaction, in Capernaum from the time of Jesus until the Byzantine-Islamic transition in Palestine in the seventh century. Based on multidisciplinary research into both the literary and archaeological sources, the book addresses socio-historical questions that have vexed current scholarly and popular understanding of how this small Galilean town developed into an important place for both Jews and Christians in antiquity as well as today. The book engages issues such as the following: the invention of Capernaum as a modern pilgrimage-tourist site under the authority of the Franciscan Custodia Terrae Sanctae; the nature of the historical Jesus's relationship to the town; whether or not a synagogue stood in Capernaum during the time of Jesus; whether or not Jewish followers of Jesus lived in Capernaum during the second and third centuries; and how the architecture of the town's domestic and monumental landscapes functioned to shape Jewish and Christian identity individually and interactively. These questions are investigated within their local, regional, and empire-wide contexts to construct a picture of the ways in which Jews and Christians lived and related to each other in Capernaum and how their relations were affected by the arrival of Islam in Palestine.