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The encounter of Jews with the Enlightenment movement has so far been considered almost entirely from a masculine perspective. This highly original study, based on analysis of the correspondence and literary works of a group of educated Jewish women, demonstrates their intellectual proclivities, feminine awareness, and social activities, as well as their attitudes to marriage, traditional family frameworks, and religion. In doing so it makes a significant contribution to German Jewish history as well as to gender studies.
A rich interdisciplinary exploration of the world of Sara Levy, a Jewish salonnière and skilled performing musician in late eighteenth-century Berlin, and her impact on the Bach revival, German-Jewish life, and Enlightenment culture.
During the quarter century between 1780 and 1806, Berlin's courtly and intellectual elites gathered in the homes of a few wealthy, cultivated Jewish women to discuss the events of the day. Princes, nobles, upwardly mobile writers, actors, and beautiful Jewish women flocked to the salons of Rahel Varnhagen, Henriette Herz, and Dorothea von Courland, creating both a new cultural institution and an example of social mixing unprecedented in the German past.
The process of secularization, which is one of the sources of present-day democracy, has its radical origins in eighteenth-century Europe. Criticism of religious norms and discipline, institutions and ideology led to the movement known as the Enlightenment. Its Jewish protagonists (the maskilim), a young intellectual elite, undertook the role of culturally revolutionizing eighteenth-century Jewish society. They aimed at overturning the monopolistic control of rabbinic scholars over education, publications, and social behaviour in favour of secular intellectual values. They sought to promote political rights and religious tolerance, embraced humanism, rationalism, and freedom of opinion. In turn, the end of Jewish isolation brought about a significant contribution to philosophy, science, and art, and participation in the culture of modern European society.This introduction to the emergence of Jewish Enlightenment (Haskalah) in Germany pays special attention to its most famous figure, Moses Mendelssohn, who was active at the centre of the Enlightenment in Berlin. The volume is richly illustrated with images of eighteenth-century manuscripts, books, and pamphlets, some of which are published here for the first time, and which derive from a collection assembled by the famous nineteenth-century scholar Leopold Zunz. This is an attractive book providing an excellent guide to the major cultural metamorphosis represented by Jewish Enlightenment.
A beautifully written account of a major figure in the history of European Jewry, women's emancipation and cultural patronage.
An insightful look at the history of Jewish women's salons and their influence on art, music, literature, and politics.
A biography of a Jewish woman, a writer who hosted a literary and political salon in late eighteenth- and early nineteenth-century Germany, written by one of the twentieth century's most prominent intellectuals, Hannah Arendt. Rahel Varnhagen: The Life of a Jewish Woman was Hannah Arendt’s first book, largely completed when she went into exile from Germany in 1933, though not published until the 1950s. It is the biography of a remarkable, complicated, passionate woman, and an important figure in German romanticism. Rahel Varnhagen also bore the burdens of being an unusual woman in a man’s world and an assimilated Jew in Germany. She was, Arendt writes, “neither beautiful nor attractive . . . and possessed no talents with which to employ her extraordinary intelligence and passionate originality.” Arendt sets out to tell the story of Rahel’s life as Rahel might have told it and, in doing so, to reveal the way in which assimilation defined one person’s destiny. On her deathbed Rahel is reported to have said, “The thing which all my life seemed to me the greatest shame, which was the misery and misfortune of my life—having been born a Jewess—this I should on no account now wish to have missed.” Only because she had remained both a Jew and a pariah, Arendt observes, “did she find a place in the history of European humanity.”
From the prizewinning Jewish Lives series, an accessible and fascinating biography of Moses Mendelssohn, the seminal Jewish philosopher "A fascinating portrait of an important Enlightenment figure."—Library Journal The “German Socrates,” Moses Mendelssohn (1729–1786) was the most influential Jewish thinker of the eighteenth and nineteenth centuries. A Berlin celebrity and a major figure in the Enlightenment, revered by Immanuel Kant, Mendelssohn suffered the indignities common to Jews of his time while formulating the philosophical foundations of a modern Judaism suited for a new age. His most influential books included the groundbreaking Jerusalem and a translation of the Bible into German that paved the way for generations of Jews to master the language of the larger culture. Feiner’s book is the first that offers a full, human portrait of this fascinating man—uncommonly modest, acutely aware of his task as an intellectual pioneer, shrewd, traditionally Jewish, yet thoroughly conversant with the world around him—providing a vivid sense of Mendelssohn’s daily life as well as of his philosophical endeavors. Feiner, a leading scholar of Jewish intellectual history, examines Mendelssohn as father and husband, as a friend (Mendelssohn’s long-standing friendship with the German dramatist Gotthold Ephraim Lessing was seen as a model for Jews and non-Jews worldwide), as a tireless advocate for his people, and as an equally indefatigable spokesman for the paramount importance of intellectual independence.
Isaiah Berlin remains one of the seminal political philosophers of the twentieth century. This book explains his enduring relevance as we face the challenges of the twenty-first.