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Winner of the 2013 New York Book Show Award in Scholarly/Professional Cover Design Jewish Radicals explores the intertwined histories of Jews and the American Left through a rich variety of primary documents. Written in English and Yiddish, these documents reflect the entire spectrum of radical opinion, from anarchism to social democracy, Communism to socialist-Zionism. Rank-and-file activists, organizational leaders, intellectuals, and commentators, from within the Jewish community and beyond, all have their say. Their stories crisscross the Atlantic, spanning from the United States to Europe and British-ruled Palestine. The documents illuminate in fascinating detail the efforts of large numbers of Jews to refashion themselves as they confronted major problems of the twentieth century: poverty, anti-semitism, the meaning of American national identity, war, and totalitarianism. In this comprehensive sourcebook, the story of Jewish radicals over seven decades is told for the first time in their own words.
The historical involvement of Jews in the political Left is well known, but far less attention has been paid to the political and ideological factors which attracted Jews to the Left. After the Holocaust and the creation of Israel many lost their faith in universalistic solutions, yet lingering links between Jews and the Left continue to exist.
Finalist, 2019 PROSE Award in Biography, given by the Association of American Publishers Fifty years after the start of the women’s liberation movement, a book that at last illuminates the profound impact Jewishness and second-wave feminism had on each other Jewish women were undeniably instrumental in shaping the women’s liberation movement of the 1960s, 70s, and 80s. Yet historians and participants themselves have overlooked their contributions as Jews. This has left many vital questions unasked and unanswered—until now. Delving into archival sources and conducting extensive interviews with these fierce pioneers, Joyce Antler has at last broken the silence about the confluence of feminism and Jewish identity. Antler’s exhilarating new book features dozens of compelling biographical narratives that reveal the struggles and achievements of Jewish radical feminists in Chicago, New York and Boston, as well as those who participated in the later, self-consciously identified Jewish feminist movement that fought gender inequities in Jewish religious and secular life. Disproportionately represented in the movement, Jewish women’s liberationists helped to provide theories and models for radical action that were used throughout the United States and abroad. Their articles and books became classics of the movement and led to new initiatives in academia, politics, and grassroots organizing. Other Jewish-identified feminists brought the women’s movement to the Jewish mainstream and Jewish feminism to the Left. For many of these women, feminism in fact served as a “portal” into Judaism. Recovering this deeply hidden history, Jewish Radical Feminism places Jewish women’s activism at the center of feminist and Jewish narratives. The stories of over forty women’s liberationists and identified Jewish feminists—from Shulamith Firestone and Susan Brownmiller to Rabbis Laura Geller and Rebecca Alpert—illustrate how women’s liberation and Jewish feminism unfolded over the course of the lives of an extraordinary cohort of women, profoundly influencing the social, political, and religious revolutions of our era.
In the nineteenth century, the largest Jewish community the modern world had known lived in hundreds of towns and shtetls in the territory between the Prussian border of Poland and the Ukrainian coast of the Black Sea. The period had started with the partition of Poland and the absorption of its territories into the Russian and Austro-Hungarian empires; it would end with the first large-scale outbreaks of anti-Semitic violence and the imposition in Russia of strong anti-Semitic legislation. In the years between, a traditional society accustomed to an autonomous way of life would be transformed into one much more open to its surrounding cultures, yet much more confident of its own nationalist identity. In The Jews of Eastern Europe, Israel Bartal traces this transformation and finds in it the roots of Jewish modernity.
For more than a century, much of the attention given to the Middle East has focused on the Arab-Israeli conflict. The rise of a Palestinian offshoot of Egypt's Muslim Brotherhood, the Islamic Resistance Movement, or Hamas, transformed the nature of the conflict between Israel and the Palestinians. According to Bard, the dispute, in the view of Hamas, is not over a division of Palestine, but rather about Jews ruling over Muslims and the presence of Jews on Islamic land. However, this Islamic-Jewish conflict is not simply confined to the Middle East. Muslim terrorist attacks have been directed at Jews all around the world, from Europe to Asia to Latin America. Radical Muslims in European countries are becoming more brazen, particularly in France, where the Muslims constitute nearly ten percent of the population. In just the last year, there have been several Muslim attacks on Jews throughout France. Death to the Infidels documents the growth of radical Islam in the Middle East and how, from the author's interpretation, it has transformed what had primarily been a political conflict into a one-sided religious war limiting the prospect for peace, particularly in Israel.
On a November night in 1984, Susan Rosenberg sat in the passenger seat of a U-Haul as it swerved along the New Jersey Turnpike. At the wheel was a fellow political activist. In the back were 740 pounds of dynamite and assorted guns. That night I still believed with all my heart that what Che Guevara had said about revolutionaries being motivated by love was true. I also believed that our government ruled the world by force and that it was necessary to oppose it with force. Raised on New York City's Upper West Side, Rosenberg had been politically active since high school, involved in the black liberation movement and protesting repressive U.S. policies around the world and here at home. At twenty-nine, she was on the FBI's Most Wanted list. While unloading the U-Haul at a storage facility, Rosenberg was arrested and sentenced to an unprecedented 58 years for possession of weapons and explosives. I could not see the long distance I had traveled from my commitment to justice and equality to stockpiling guns and dynamite. Seeing that would take years. Rosenberg served sixteen years in some of the worst maximum-security prisons in the United States before being pardoned by President Clinton as he left office in 2001. Now, in a story that is both a powerful memoir and a profound indictment of the U.S. prison system, Rosenberg recounts her journey from the impassioned idealism of the 1960s to life as a political prisoner in her own country, subjected to dehumanizing treatment, yet touched by moments of grace and solidarity. Candid and eloquent, An American Radical reveals the woman behind the controversy--and reflects America's turbulent coming-of-age over the past half century.
Ami Pedahzur looks at the theoretical issue of how a democracy can defend itself from those wishing to subvert or destroy it without being required to take measures that would impinge upon the basic principles of the democratic idea. The text links social and institutional perspectives to the study, and includes a case study of the Israeli response to Jewish extremism and violence, which tests the theoretical framework outlined in the first chapter. There is an extensive diachronic scrutiny of the state's response to extremist political parties, violent organizations and the infrastructure of extremism and intolerance within Israeli society. The book emphasises the dynamics of the response and the factors which encourage or discourage the shift from less democratic and more democratic models of response.
This study investigates the philosophical and political significance of Judaism in the intellectual life of seventeenth and eighteenth century Europe. Adam Sutcliffe shows how the widespread and enthusiastic fascination with Judaism prevalent around 1650 was largely eclipsed a century later by attitudes of dismissal and disdain. He argues that Judaism was uniquely difficult for Enlightenment thinkers to account for, and that their intense responses, both negative and positive, to Jewish topics are central to an understanding of the underlying ambiguities of the Enlightenment itself. Judaism and the Jews were a limit case, a destabilising challenge, and a constant test for Enlightenment rationalism. Erudite and highly broad-ranging in its sources, and yet extremely accessible in its argument, Judaism and Enlightenment is a major contribution to the history of European ideas, of interest to scholars of Jewish history and to those working on the Enlightenment, toleration and the emergence of modernity itself.
Why, in the late nineteenth century, did Jewish women suddenly march en masse into the pages of radical history? A Price Below Rubies explores this question and introduces us to these women--particularly, Anna Kuliscioff, Rosa Luxemburg, Esther Frumkin, Manya Shochat, Bertha Pappenheim, Rose Pesotta, and Emma Goldman. Naomi Shepherd's collective biography of these seven women and others tells the story of a revolution that began at home, in communities whose limits stirred women to rebel.