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Winner of the 2013 New York Book Show Award in Scholarly/Professional Cover Design Jewish Radicals explores the intertwined histories of Jews and the American Left through a rich variety of primary documents. Written in English and Yiddish, these documents reflect the entire spectrum of radical opinion, from anarchism to social democracy, Communism to socialist-Zionism. Rank-and-file activists, organizational leaders, intellectuals, and commentators, from within the Jewish community and beyond, all have their say. Their stories crisscross the Atlantic, spanning from the United States to Europe and British-ruled Palestine. The documents illuminate in fascinating detail the efforts of large numbers of Jews to refashion themselves as they confronted major problems of the twentieth century: poverty, anti-semitism, the meaning of American national identity, war, and totalitarianism. In this comprehensive sourcebook, the story of Jewish radicals over seven decades is told for the first time in their own words.
Why, in the late nineteenth century, did Jewish women suddenly march en masse into the pages of radical history? A Price Below Rubies explores this question and introduces us to these women--particularly, Anna Kuliscioff, Rosa Luxemburg, Esther Frumkin, Manya Shochat, Bertha Pappenheim, Rose Pesotta, and Emma Goldman. Naomi Shepherd's collective biography of these seven women and others tells the story of a revolution that began at home, in communities whose limits stirred women to rebel.
The Jewish Radical Right is the first comprehensive analysis of Zionist Revisionist thought in the 1920s and 1930s, and of its ideological legacy in modern-day Israel. The Revisionists, under the leadership of Ze'ev Jabotinsky, offered a radical view of Jewish history and a revolutionary vision for its future. Using new archival material, Eran Kaplan examines the intellectual and cultural origins of the Zionist and Israeli Right, when Revisionism evolved into one of the most important movements in the Zionist camp. He presents revisionism as a form of integral nationalism, rooted in an ontological monism and intellectually related to the radical right-wing ideologies that flourished in the early twentieth century. Kaplan provocatively suggests that revisionism's legacies can be found both in the right-wing policies of Likud and in the heart of Post Zionism and its critique of mainstream (Labor) Zionism. Published with support from the Koret Jewish Studies Program
Finalist, 2019 PROSE Award in Biography, given by the Association of American Publishers Fifty years after the start of the women’s liberation movement, a book that at last illuminates the profound impact Jewishness and second-wave feminism had on each other Jewish women were undeniably instrumental in shaping the women’s liberation movement of the 1960s, 70s, and 80s. Yet historians and participants themselves have overlooked their contributions as Jews. This has left many vital questions unasked and unanswered—until now. Delving into archival sources and conducting extensive interviews with these fierce pioneers, Joyce Antler has at last broken the silence about the confluence of feminism and Jewish identity. Antler’s exhilarating new book features dozens of compelling biographical narratives that reveal the struggles and achievements of Jewish radical feminists in Chicago, New York and Boston, as well as those who participated in the later, self-consciously identified Jewish feminist movement that fought gender inequities in Jewish religious and secular life. Disproportionately represented in the movement, Jewish women’s liberationists helped to provide theories and models for radical action that were used throughout the United States and abroad. Their articles and books became classics of the movement and led to new initiatives in academia, politics, and grassroots organizing. Other Jewish-identified feminists brought the women’s movement to the Jewish mainstream and Jewish feminism to the Left. For many of these women, feminism in fact served as a “portal” into Judaism. Recovering this deeply hidden history, Jewish Radical Feminism places Jewish women’s activism at the center of feminist and Jewish narratives. The stories of over forty women’s liberationists and identified Jewish feminists—from Shulamith Firestone and Susan Brownmiller to Rabbis Laura Geller and Rebecca Alpert—illustrate how women’s liberation and Jewish feminism unfolded over the course of the lives of an extraordinary cohort of women, profoundly influencing the social, political, and religious revolutions of our era.
In a compelling history of the Jewish community in New York during four decades of mass immigration, Tony Michels examines the defining role of the Yiddish socialist movement in the American Jewish experience. The movement, founded in the 1880s, was dominated by Russian-speaking intellectuals, including Abraham Cahan, Mikhail Zametkin, and Chaim Zhitlovsky. Socialist leaders quickly found Yiddish essential to convey their message to the Jewish immigrant community, and they developed a remarkable public culture through lectures and social events, workers' education societies, Yiddish schools, and a press that found its strongest voice in the mass-circulation newspaper Forverts. Arguing against the view that socialism and Yiddish culture arrived as Old World holdovers, Michels demonstrates that they arose in New York in response to local conditions and thrived not despite Americanization, but because of it. And the influence of the movement swirled far beyond the Lower East Side, to a transnational culture in which individuals, ideas, and institutions crossed the Atlantic. New York Jews, in the beginning, exported Yiddish socialism to Russia, not the other way around. The Yiddish socialist movement shaped Jewish communities across the United States well into the twentieth century and left an important political legacy that extends to the rise of neoconservatism. A story of hopeful successes and bitter disappointments, A Fire in Their Hearts brings to vivid life this formative period for American Jews and the American left.
On a November night in 1984, Susan Rosenberg sat in the passenger seat of a U-Haul as it swerved along the New Jersey Turnpike. At the wheel was a fellow political activist. In the back were 740 pounds of dynamite and assorted guns. That night I still believed with all my heart that what Che Guevara had said about revolutionaries being motivated by love was true. I also believed that our government ruled the world by force and that it was necessary to oppose it with force. Raised on New York City's Upper West Side, Rosenberg had been politically active since high school, involved in the black liberation movement and protesting repressive U.S. policies around the world and here at home. At twenty-nine, she was on the FBI's Most Wanted list. While unloading the U-Haul at a storage facility, Rosenberg was arrested and sentenced to an unprecedented 58 years for possession of weapons and explosives. I could not see the long distance I had traveled from my commitment to justice and equality to stockpiling guns and dynamite. Seeing that would take years. Rosenberg served sixteen years in some of the worst maximum-security prisons in the United States before being pardoned by President Clinton as he left office in 2001. Now, in a story that is both a powerful memoir and a profound indictment of the U.S. prison system, Rosenberg recounts her journey from the impassioned idealism of the 1960s to life as a political prisoner in her own country, subjected to dehumanizing treatment, yet touched by moments of grace and solidarity. Candid and eloquent, An American Radical reveals the woman behind the controversy--and reflects America's turbulent coming-of-age over the past half century.
Conversations with leading Jewish critics of Israel and Zionism who support the Palestinians' struggle for freedom.
The historical involvement of Jews in the political Left is well known, but far less attention has been paid to the political and ideological factors which attracted Jews to the Left. After the Holocaust and the creation of Israel many lost their faith in universalistic solutions, yet lingering links between Jews and the Left continue to exist.
Exploring the gray zone of infiltration and subversion in which the Nazi and Communist parties sought to influence and undermine each other, this book offers a fresh perspective on the relationship between two defining ideologies of the twentieth century. The struggle between Fascism and Communism is situated within a broader conversation among right- and left-wing publicists, across the Youth Movement and in the “National Bolshevik” scene, thus revealing the existence of a discourse on revolutionary legitimacy fought according to a set of common assumptions about the qualities of the ideal revolutionary. Highlighting the importance of a masculine-militarist politics of youth revolt operative in both Marxist and anti-Marxist guises, Weimar Radicals forces us to re-think the fateful relationship between the two great ideological competitors of the Weimar Republic, while offering a challenging new interpretation of the distinctive radicalism of the interwar era.
For more than a century, much of the attention given to the Middle East has focused on the Arab-Israeli conflict. The rise of a Palestinian offshoot of Egypt's Muslim Brotherhood, the Islamic Resistance Movement, or Hamas, transformed the nature of the conflict between Israel and the Palestinians. According to Bard, the dispute, in the view of Hamas, is not over a division of Palestine, but rather about Jews ruling over Muslims and the presence of Jews on Islamic land. However, this Islamic-Jewish conflict is not simply confined to the Middle East. Muslim terrorist attacks have been directed at Jews all around the world, from Europe to Asia to Latin America. Radical Muslims in European countries are becoming more brazen, particularly in France, where the Muslims constitute nearly ten percent of the population. In just the last year, there have been several Muslim attacks on Jews throughout France. Death to the Infidels documents the growth of radical Islam in the Middle East and how, from the author's interpretation, it has transformed what had primarily been a political conflict into a one-sided religious war limiting the prospect for peace, particularly in Israel.