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From its founding in 1901 through the second half of the twentieth century, the Fort Worth section of the National Council of Jewish Women fostered the integration of its members into the social and cultural fabric of the greater community. Along the way, it championed important social causes, including an Americanization school for immigrants and literacy initiatives. But by 1999, facing declining membership and—according to some—decreased relevance to the lives of Jewish women, the Council’s national and local leaders found themselves confronting the end of the group’s existence. Hollace Ava Weiner has mined the records of this organization at both the local and national levels, interviewed surviving members, and examined Fort Worth newspapers and other local historical documents. Her lively and careful study reveals that the Fort Worth Council of Jewish Women was, in fact, so successful that it prepared the way for its own obsolescence. By century’s end, the members and the times had changed more rapidly than the Council. While Jewish “Junior League” focuses on a particular organization in a particular city, it simultaneously serves as a case study for the exploration of important themes of women’s and Jewish history throughout the twentieth century.
From its founding in 1901 through the second half of the twentieth century, the Fort Worth section of the National Council of Jewish Women fostered the integration of its members into the social and cultural fabric of the greater community. Along the way, it championed important social causes, including an Americanization school for immigrants and literacy initiatives. But by 1999, facing declining membership and—according to some—decreased relevance to the lives of Jewish women, the Council’s national and local leaders found themselves confronting the end of the group’s existence. Hollace Ava Weiner has mined the records of this organization at both the local and national levels, interviewed surviving members, and examined Fort Worth newspapers and other local historical documents. Her lively and careful study reveals that the Fort Worth Council of Jewish Women was, in fact, so successful that it prepared the way for its own obsolescence. By century’s end, the members and the times had changed more rapidly than the Council. While Jewish “Junior League” focuses on a particular organization in a particular city, it simultaneously serves as a case study for the exploration of important themes of women’s and Jewish history throughout the twentieth century.
During the late nineteenth and early twentieth centuries, thousands of American Jews were drawn to the teachings of Christian Science. Viewing such attraction with alarm, American Reform Rabbis sought to counter Christian Science's appeal by formulating a Jewish vision of happiness and health. Unlike Christian Science, it acknowledged the benefits of modern medicine yet, sharing the belief in God as the true source of healing, similarly emphasized the power of visualization and affirmative prayer. Though the numbers of those formally affiliated with Jewish would remain small, its emphasis on the connection between mind and body influenced scores of rabbis and thousands if not hundreds of thousands of American Jews, predating contemporary Jewish interest in spiritual healing by more than seventy years. Examining an important and previously unwritten chapter in the story of American Judaism, this book sheds light on religious and social concerns of twentieth-century American Jewry, including ways in which adherence to Jewish Science helped thousands bridge the perceived gap between Judaism and modernity.
Issues for 1900/1901- include report of the 12th- year of the Jewish Publication Society of America, 1890-1900- (issued also separately in some years); issues for 1908/1909- include Report of the American Jewish Committee for 1906/1908- (issued also separately in some years); issues for include American Jewish Committee. Proceedings of the annual meeting.
This proper Philadelphia story starts with the city's golden age at the close of the eighteenth century. It is a classic study of an American business aristocracy of colonial stock with Protestant affiliations as well as an analysis of how fabulously wealthy nineteenth-century family founders in Boston, New York, and Philadelphia, supported various exclusive institutions that in the course of the twentieth century produced a national upper-class way of life. But as that way of life became an end of itself, instead of an effort to consolidate power and control, the upper-class outlived its function; this, argues Baltzell, is precisely what took place in the Philadelphia class system.Philadelphia Gentlemen emphasizes that class is largely a matter of family, whereas an elite is largely a matter of individual achievement. The emphasis in Philadelphia on old classes, in contrast to the emphasis in New York and Boston on individual achievement and elite striving, helps to explain the dramatically different outcomes of ruling class domination in major centers of the Eastern Establishment. In emphasizing class membership or family prestige, the dynamics of industrial and urban life passed by rather than through Philadelphia. As a result in the race for urban preeminence, Philadelphia lost precious time and eventually lost the struggle for ruling preeminence as such.When the book initially appeared, it was hailed by The New York Times as "a very, very important book." Writing in the pages of the American Sociological Review, Seymour Martin Lipset noted that "Philadelphia Gentlemen says important things about class and power in America, and says them in ways that will interest and fascinate both sociologists and laymen." And in the American Historical Review, Baltzell's book was identified simply as "a gold mine of information." In short, for sociologists, historians, and those concerned with issues of culture and
Lila Corwin Berman asks why, over the course of the twentieth century, American Jews became increasingly fascinated, even obsessed, with explaining themselves to their non-Jewish neighbors. What she discovers is that language itself became a crucial tool for Jewish group survival and integration into American life. Berman investigates a wide range of sources—radio and television broadcasts, bestselling books, sociological studies, debates about Jewish marriage and intermarriage, Jewish missionary work, and more—to reveal how rabbis, intellectuals, and others created a seemingly endless array of explanations about why Jews were indispensable to American life. Even as the content of these explanations developed and shifted over time, the very project of self-explanation would become a core element of Jewishness in the twentieth century.