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Beginning with the informal establishment of Jewish Orthodoxy by a Hungarian rabbi in the early nineteenth century, this book traces the history and legacy of Jewish Hungarian Orthodoxy over the course of the last 200 years. To date, no single book has provided a comprehensive overview of the history of Hungarian Orthodoxy, a singularly zealous, fundamental, and separatist faction within Jewish circles. This book describes and explains the impact of this strand of Jewish Orthodoxy – developed in Hungary in the second half of the nineteenth century – across the Jewish world. The author traces the development of Hungarian Orthodoxy in the “new” Jewish territories created in the wake of Hungary’s dismantlement following its defeat in World War I. The book also focuses on Hungarian Orthodoxy in the two spheres where it continued to develop after the Holocaust, namely Israel and the United States. The book concludes with a review of Hungarian Orthodoxy’s legacy in contemporary communities worldwide, most of which are known for their radical anti-Zionist and anti-modernistic strands. The book will prove vital reading for students and academics interested in religious fundamentalism, Hungarian history, and Jewish studies generally.
Patriots without a Homeland dissects an important underexplored theme in Hungarian Jewry: Modern Orthodoxy. This study clearly demonstrates that beginning from the late nineteenth century, a strong modernizing trend developed within Orthodoxy based on the adoption of Hungarian national identity alongside the preservation of tradition. Modern Orthodoxy was receptive to the Hungarian language, culture, and religion. However, the attempt to integrate failed. The book traces the journey of Hungarian Jews from Emancipation to the Holocaust and seeks to understand the reasons for the Jews’ complete trust in Hungarian integrity. For instance, why did they believe until the very last moment that the Holocaust would not affect them? How could they fail to notice the impending disaster? This is the story of a community that felt rooted in the land and contributed greatly to its well-being, but was eventually rejected: the story of patriots without a homeland.
“An important book” that delves into the role of religious authorities in Romania during the Holocaust, and the continuing effects today (Antisemitism Studies). In 1930, about 750,000 Jews called Romania home. At the end of World War II, approximately half of them survived. Only recently, after the fall of Communism, are details of the history of the Holocaust in Romania coming to light. Ion Popa explores this history by scrutinizing the role of the Romanian Orthodox Church from 1938 to the present day. Popa unveils and questions whitewashing myths that covered up the role of the church in supporting official antisemitic policies of the Romanian government. He analyzes the church’s relationship with the Jewish community in Romania, with Judaism, and with the state of Israel, as well as the extent to which the church recognizes its part in the persecution and destruction of Romanian Jews. Popa’s highly original analysis illuminates how the church responded to accusations regarding its involvement in the Holocaust, the part it played in buttressing the wall of Holocaust denial, and how Holocaust memory has been shaped in Romania today.
This book documents the physical aspects of the lives of Hungarian Jews in the late 19th and early 20th centuries: the way they looked, the kind of neighborhoods and apartments they lived in, and the places where they worked. The many historical photographs?there is at least one picture per page?and related text offers a virtual cross section of Hungarian society, a diverse group of the poor, the middle-class, and the wealthy. Regardless of whether they lived integrated within the majority society or in separate communities, whether they were assimilated Jews or Hasidim, they were an important and integral part of the nation. We have surprisingly few detailed accounts of their lifestyles?the world knows more about the circumstances of their deaths than about the way they lived. Much like piecing together an ancient sculpture from tiny shards found in an excavation, Koerner tries to reconstruct the many diverse lifestyles using fragmentary information and surviving photos. ÿ
Was there anything unique about the way the Hungarian Jews and, more specifically, Orthodoxy reacted to the emergence of Zionism, the Jewish nationalist movement? Was the Orthodox reaction in any way different to the secular one? What were the main arguments and who were the key players? Was Zionism at all important in the life of the average Hungarian Jew? These are some of the questions Agnes Erdos tries to find the answers to in her work, while taking a glimpse at the main issues preoccupying the Jews of Hungary in the late nineteenth and early twentieth century, thus hoping to draw a clearer picture of the role of the national idea in Hungarian Jewish life and thought.
Originally published in 1997, Bacskai's powerful ethnography portrays the political, religious, and individual forces that came to bear on the Orthodox Jewish tradition as it struggled for survival in the aftermath of the Holocaust in Hungary. Jews who returned to their homes eagerly reestablished their close-knit community lives. However, they were greeted with hostility and faced daily prejudice. Following the fall of Hungarian democracy, the number of Orthodox Jewish congregations dramatically decreased. Those who remained struggled to combat antisemitism and antizionism. It is these individuals, the bearers of the Orthodox Jewish tradition, whom Bacskai celebrates and gives voice to in One Step toward Jerusalem. Through detailed interviews and intimate profiles, Bacskai narrates the individual stories of survival and the collective story of Jews struggling to maintain a community despite significant resistance.
Introduces readers to the new perspectives, approaches and interpretive possibilities in Jewish American literature that emerged in the twenty-first Century.
This book documents the physical aspects of the lives of Hungarian Jews in the late 19th and early 20th centuries: the way they looked, the kind of neighborhoods and apartments they lived in, and the places where they worked. The many historical photographs—there is at least one picture per page—and related text offers a virtual cross section of Hungarian society, a diverse group of the poor, the middle-class, and the wealthy. Regardless of whether they lived integrated within the majority society or in separate communities, whether they were assimilated Jews or Hasidim, they were an important and integral part of the nation. We have surprisingly few detailed accounts of their lifestyles—the world knows more about the circumstances of their deaths than about the way they lived. Much like piecing together an ancient sculpture from tiny shards found in an excavation, Koerner tries to reconstruct the many diverse lifestyles using fragmentary information and surviving photos.
This book traces the evolution of Orthodox Judaism's approach to its nonpracticing brethren, shedding new light on the emergence of Orthodoxy as a specific movement within modern Jewish society.
Study the fascinating story of the struggles, achievements, and setbacks that marked the flow of history for the Hungarian Jews. he traces their seminal role in Hungarian politics, finance, industry, science, medicine, arts, and literature, and their surprisingly rich contributions to jewish scholarship and religious leadership both inside the Hungary and in the western world.