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There is a little land. In that little land, there is a little city. In that city there is a little street, and on that street there is a little wall. When you stand by that Holy Wall, you can hear the footsteps of our father Abraham, and you can hear the trumpet of the Great Day to come. You hear the past and you can hear the future. You can hear the singing of the Levites. Or, you can hear us crying, going into exile. You can hear the six million crying out of the gas chambers, and you can hear the trumpet of the Great Day to come. I was standing one early morning by the Holy Wall, and I was saying Kaddish for my father. But when you stand by that Holy Wall, you say Kaddish for the whole world. Sometimes you feel like saying Kaddish for your own soul, and sometimes you feel like saying Kaddish for tomorrow. Then you hear the words “Yisgadal V’yiskadash Shmei Raba — May G-d’s Name become great and sanctified,” and you remember there is one G-d, and you know that the Great Morning is coming. You know that day and night will get together. The living and the dead, we and the whole world. This is my song, the song of tears, because on that Great Day the tears will march through the world, and the whole world will join them. The tears will clear the world and prepare the world. Everything will come together. We will all come together. It will be a new morning – a new beginning. In this remarkable and life-changing work, the reader is transported to the Holy Temple in Jerusalem to be inspired by the teachings of Rabbi Shlomo Carlebach zt”l. Masterfully adapted by Rabbi Shlomo Katz (renowned musician and creator of the best-selling and acclaimed The Soul of Chanukah: Teachings of Rabbi Shlomo Carlebach), these teachings touch the soul.
Religious leaders and political actors often use holy places to rally citizens to 'protect' or 'liberate' national territory as 'hallowed land.' The Holy Land, Palestine or Eretz-Israel, is the most obvious case of the process of 'religionizing' ethnic, national and territorial conflicts. This book analyzes fourteen case studies of conflicts over holy sites in the Holy Land, each representing a particular archetype of conflict. It seeks to understand the many facets of disputes and the triggers for the outbreak of violence in and around such sites. It also analyses the effectiveness of the conflict mitigation and resolution tools used for dealing with such disputes.
Religion and religious nationalism have long played a central role in many ethnic and national conflicts, and the importance of religion to national identity means that territorial disputes can often focus on the contestation of holy places and sacred territory. Looking at the case of Israel and Palestine, this book highlights the nexus between religion and politics through the process of classifying holy places, giving them meaning and interpreting their standing in religious and civil law, within governmental policy, and within international and local communities. Written by a team of renowned scholars from within and outside the region, this book follows on from Holy Places in the Israeli-Palestinian Conflict: Confrontation and Co-existence to provide an insightful look into the politics of religion and space. Examining Jerusalem’s holy basin from a variety of perspectives and disciplines, it provides unique insights into the way Jewish, Christian and Muslim authorities, scholars and jurists regard sacred space and the processes, grass roots and official, by which spaces become holy in the eyes of particular communities. Filling an important gap in the literature on Middle East peacemaking, the book will be of interest to scholars and students of the Middle East conflict, conflict resolution, political science, urban studies and history of religion.
This book addresses the major generators of conflict and toleration at shared holy places in Palestine and Israel. Examining the religious, political and legal issues, the authors show how the holy sites have been a focus of both conflict and cooperation between different communities. Bringing together the views of a diverse group of experts on the region, Holy Places in the Israeli-Palestinian Conflict provides a new and multifaceted approach to holy places, giving an in-depth analysis of relevant issues. Themes covered include legal regulation of holy places; nationalization and reproduction of holy space; sharing and contesting holy places; identity politics; and popular legends of holy sites. Chapters cover in detail how recognition and authorization of a new site come about; the influence of religious belief versus political ideology on the designation of holy places; the centrality of such areas to the surrounding political developments; and how historical background and culture affect the perception of a holy site and relations between conflicting groups. This new approach to the study of holy places and the Israeli-Palestinian conflict has great significance for a variety of disciplines, and will be of great interest in the fields of law, politics, religious studies, anthropology and sociology.
Examines the discourses and experiences associated with space and place in contemporary Israel.
Seeking out the Land describes the study of the Holy Land in the Roman period and examines the complex connections between theology, social agenda and the intellectual pursuit. Holiness as a theological concept determines the intellectual agenda of the elite society of writers seeking to describe the land, as well as their preoccupation with its physical aspects and their actual knowledge about it. Ze'ev Safrai succeeds in examining all the ancient monotheistic literature, both Jewish and Christian, up to the fourth century CE, and in demonstrating how all the above-mentioned factors coalesce into a single entity. We learn that in both religions, with all their various subgroups, the same social and religious factors were at work, but with differing intensity.
The official establishment of the State of Israel in May 1948 constituted the realization of the Zionist vision, but military victory left in its wake internal and external survival issues that would threaten this historic achievement for decades to come. The refusal of the international community to recognize the political, geographic, and demographic results of the War of Independence presented Israel with a permanent regional security threat, while isolating and alienating it in the international arena. One of the most formidable problems Israeli foreign policy faced was the stance of the Christian world toward the new state. Attitudes ranged from hostility and categorical non-recognition by the Catholic Church, through Protestant ambivalence, to Evangelical support. Cross on the Star of David presents the first scholarly analysis, based on newly declassified documents, of Israeli policymaking on this issue. Uri Bialer focuses on the impact that modes of thinking rooted in the historical tradition of Jewish-Christian interactions had on Israeli policymakers and concludes that they were not innocent of the perceptions and biases that influenced the Christian world's behavior toward Israel. The result is a fine-grained, original interpretation of an important dimension of Israeli foreign policy from the founding of the State to the 1967 War.
Thanks to these generous donors for making the publication of the books in this series possible: Lloyd E. Cotsen; The Maurice Amado Foundation; National Endowment for the Humanities; and the National Foundation for Jewish Culture Tales from Arab Lands presents tales from North Africa, Yemen, Lebanon, Syria, and Iraq in the latest volume of the most important collection of Jewish folktales ever published. This is the third book in the multi-volume series in the tradition of Louis Ginzberg?s timeless classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives (IFA), named in Honor of Dov Noy, at The University of Haifa, a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This series is a monument to a rich but vanishing oral tradition. This series is a monument to a rich but vanishing oral tradition.
Jerusalem and Other Holy Places as Foci of Multireligious and Ideological Confrontation demonstrates the variety in the study of holy places, as well as the flexibility of geographic and historical aspects of holiness.