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Jewish Cultural Nationalism explores the development of Jewish nationalism from the Bible to modern times, focusing on particular movements and places as well as texts which signified, or themselves brought about, change: the Bible (Hebrew prayer book), and the modern Hebrew literature, particularly in Tsarist Russia. While the influence of the Hebrew Bible alone on nationalism in individual periods has been subject to much scholarly study, the present work is unusual in its emphasis on the continuity of Jewish cultural nationalism and its influences through Hebrew texts.
The triumph of Zionism has clouded recollection of competing forms of Jewish nationalism vying for power a century ago. This study explores alternative ways to construct the modern Jewish nation. Jewish nationalism emerges from this book as a Diaspora phenomenon much broader than the Zionist movement. Like its non-Jewish counterparts, Jewish nationalism was first and foremost a movement to nationalize Jews, to construct a modern Jewish nation while simultaneously masking its very modernity. Diaspora Nationalism and Jewish Identity in Habsburg Galicia traces this process in what was the second largest Jewish community in Europe, Galicia. The history of this vital but very much understudied community of Jews fills a critical lacuna in existing scholarship while revisiting the broader question of how Jewish nationalism - or indeed any modern nationalism - was born. Based on a wide variety of sources, many newly uncovered, this study challenges the still-dominant Zionist narrative by demonstrating that Jewish nationalism was a part of the rising nationalist movements in Europe.
This book provides unique insights into the profound religious and cultural issues underlying the increasingly ideological divisions within Israeli society over the questions of territorial concessions and the future character of the state. It explores the significant distinctions between modern Zionism, a primarily secular nationalist movement modeled after the European movements of the nineteenth century, and the much older traditional Jewish nationalism, which is deeply rooted in ancient religion and culture. Dr. Sicker offers a concise overview of the 3,000-year intellectual history of Jewish nationalism, within which modern secular Zionism represents a relatively brief—although immensely important—interlude that may be entering its final stage as other more traditional religious nationalist concepts seek to take its place as the national ideology of the State of Israel. An analysis of how Jewish religious nationalism has shaped the history of the Jews, this book examines the national and territorial dimensions of classical Judaism, explains the survival of the nationalist idea despite the repeated loss of independence and the exile of the majority of the people from their homeland, and demonstrates how the nineteenth-century religious reform movement sought to counter both the growth of Zionism and the resurgence of traditional Jewish nationalism. The book concludes with a discussion of the new ideological synthesis of Judaism, nationalism, and the Land of Israel and its implications for the future of the Jewish state.
An anthology of Jewish diaspora nationalist thought across the ideological spectrum
In this controversial book, the authors show how the Roman-Jewish wars were precipitated partly by Jewish demographic and religious expansion and by conflict with the Greeks and their culture. They argue that the trauma and humiliation of defeat, stimulated Jewish cultural growth, particularly in Hebrew, during and after the wars. This culture was an implicit rejection of Graeco-Roman civilization and values in favour of a more exclusivist religious-cultural nationalism. This form of nationalism, though unique in the ancient world, anticipates more recent cultural-national movements of defeated peoples.
European, US, and Israeli historians and social scientists try to skirt the political controversies involved in the origin of Israel to offer academic perspectives on Jewish nationalism, of which Zionism comprised a prominent alternative beginning in the late 19th century. They look in particular at aspects that have been undervalued in examining J.
The Tragedy of a Generation is the story of the rise and fall of an ideal: an autonomous Jewish nation in Europe. It traces the origins of two influential but overlooked strains of Jewish thought—Yiddishism and Diaspora Nationalism—and documents the waning hopes and painful reassessments of their leading representatives against the rising tide of Nazism and, later, the Holocaust. Joshua M. Karlip presents three figures—Elias Tcherikower, Yisroel Efroikin, and Zelig Kalmanovitch—seen through the lens of Imperial Russia on the brink of revolution. Leaders in the struggle for recognition of the Jewish people as a national entity, these men would prove instrumental in formulating the politics of Diaspora Nationalism, a middle path that rejected both the Zionist emphasis on Palestine and the Marxist faith in class struggle. Closely allied with this ideology was Yiddishism, a movement whose adherents envisioned the Yiddish language and culture, not religious tradition, as the unifying force of Jewish identity. We follow Tcherikower, Efroikin, and Kalmanovitch as they navigate the tumultuous early decades of the twentieth century in pursuit of a Jewish national renaissance in Eastern Europe. Correcting the misconception of Yiddishism as a radically secular movement, Karlip uncovers surprising confluences between Judaism and the avowedly nonreligious forms of Jewish nationalism. An essential contribution to Jewish historiography, The Tragedy of a Generation is a probing and poignant chronicle of lives shaped by ideological conviction and tested to the limits by historical crisis.
Originally published by the University Press of New England under the title Confronting the Nation: Jewish and Western Nationalism, copyright Ã1993 by Trustees of Brandeis University.
This book traces the emergence and development of an organized, institutionalized Jewish social science, and explores the increasing importance of statistics and other modes of analysis for Jewish elites throughout Europe and the United States. The Zionist movement provided the initial impetus as it looked to the social sciences to provide the knowledge of contemporary Jewish life deemed necessary for nationalist revival. The social sciences offered empirical evidence of the ambiguous condition of the Jewish diaspora, and also charted emancipation and assimilation, viewed as dissolutions of and threats to Jewish identity. Liberal, assimilationist scholars also utilized social science data to demonstrate the continuing viability of Jewish life in the diaspora. Jewish social science grew out of a sustained effort to understand and explain the effects of modernization on Jewry. Above all, Jewish scholars sought to give the enormous transformations undergone by Jewry in the nineteenth century a larger meaning and significance