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No more Conscience of Sins — Hebrews 10:2. The New and Living Way — Hebrews 10:20. Let Us Draw Near — Hebrews 10:22. The Priesthood and the Law Changed — Hebrews 7:12. A Minister of the Sanctuary — Hebrews 8:2. A Worldly Sanctuary — Hebrews 9:1. A High Priest of Good Things to Come — Hebrews 9.
The third volume of the series "Key Concepts of Interreligious Discourses" investigates the roots of the concept of freedom in Judaism, Christianity and Islam and its relevance for the present time. The idea of freedom in terms of personal freedoms, which include freedom of conscience, freedom of speech and bodily integrity, is a relatively new one and can in some aspects get into conflict with religious convictions. At the same time, freedom as an emancipatory power from outer oppression as well as from inner dependencies is deeply rooted in Judaism, Christianity and Islam. It is still a vital concept in religious and non-religious communities and movements. The volume presents the concept of freedom in its different aspects as anchored in the traditions of Judaism, Christianity and Islam. It unfolds commonalities and differences between the three monotheistic religions as well as the manifold discourses about freedom within these three traditions. The book offers fundamental knowledge about the specific understanding of freedom in each one of these traditions, their interdependencies and their relationship to secular interpretations.
This article, "Freedom from Bondage," originally appeared in the January 1915 issue of Trust, a magazine produced by Elim Publishing House in Rochester, New York, founded by Mrs. Elizabeth V. Baker (1849-1915) and her three sisters. This article by Mrs. Baker, published posthumously, talks about the spiritual growth, the life of faith that follows after salvation: “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.”
A Better Freedom explores the biblical imagery of slavery as a metaphor for Christian discipleship. Michael Card shows how the early church saw Greco-Roman slavery as a window into understanding Jesus both as the Savior who took on the form of a slave, but also the true Lord and Master who sets us free from our own slavery to sin. --from publisher description.