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Decodes the Dead Sea Scrolls to reveal Christianity’s hidden Essene origins • Reveals the Essenes as key figures behind Jesus’s trial, torture, and crucifixion • Shows how Jesus, a former Essene himself, was deemed “the Wicked Priest” for his liberationist politics and humanist bent • Examines the lost Christian doctrine of reincarnation and the secret role of Gabriel in the Virgin Birth The Dead Sea Scrolls, discovered in 1947 at Qumran, are generally believed to have been written by a Jewish sect known as the Essenes between 350 BCE and 70 CE--but until now no convincing methodology has linked the Scrolls to the actual life and teachings of Jesus. Marvin Vining builds from the controversial work of Barbara Thiering to demonstrate that the Scrolls do speak directly to the origins of Christianity and even reflect a mirror image of the Gospels from the perspective of Jesus’s enemies. Christianity arose out of a schism between the exclusivist, rigid, and militant views of the Essenes and the inclusivist, tolerant, and nonviolent views of Jesus. Jesus was raised an Essene, but he refused to follow their orthodoxy. Vining shows that the Dead Sea Scrolls are written in a secret coded language called pesher in which Jesus emerges as the Wicked Priest, the antagonist to the Teacher of Righteousness who was the leader of the Essenes. Jesus the Wicked Priest revitalizes the Gospel message by revealing Jesus’s true role as a tireless social reformer and revolutionary teacher. Vining’s study reopens Christian doctrinal questions supposedly long settled, such as reincarnation and the Virgin birth--even demonstrating that these two issues are related. He discloses that the angel Gabriel was incarnate in a living human being and transmitted the seed of a holy bloodline to the Virgin Mary.
THE TEACHER OF RIGHTEOUSNESS AND THE WICKED PRIEST: Their Roles, Rivalry, Conflict, and Divine Judgment in the Dead Sea Scrolls uncovers the lives, beliefs, and intense ideological conflicts of two significant figures from the Second Temple period—the Teacher of Righteousness and the Wicked Priest. In this richly researched volume, Edward D. Andrews explores the complex history of the Qumran community, a secluded Jewish sect, as seen through the Dead Sea Scrolls. These texts illuminate a society fervently devoted to righteousness, prophetic interpretation, and adherence to the Law, set against the backdrop of a religious landscape often marked by corruption and compromise. Through an extensive examination of texts like the Damascus Document, the Community Rule, and the Habakkuk Commentary, Andrews delves into the Teacher of Righteousness's pivotal role as a spiritual guide, interpreter of Jehovah’s Law, and beacon for the Qumran faithful. In contrast, the Wicked Priest emerges as a powerful adversary, symbolizing moral decay and the erosion of covenantal values within the established religious order. This study vividly illustrates their struggle, offering readers insights into the spiritual, theological, and eschatological dimensions that framed the Qumran community’s worldview. THE TEACHER OF RIGHTEOUSNESS AND THE WICKED PRIEST is an essential resource for those interested in the Dead Sea Scrolls, early Jewish thought, and the profound impact of these enigmatic figures on both ancient and modern religious perspectives. This book invites readers to reflect on timeless themes of faith, loyalty, and the quest for righteousness in a world filled with spiritual challenges.
The first part of this collection is devoted to one of the key questions of the 'Synoptic Problem': the literary and christological relationship between Mark and Q. The second part deals with the 'Third Quest' for the historical Jesus, concentrating on his teaching and its cultural context. These interrelated themes each attract detailed analysis of their methodology as well as their impact on New Testament studies generally, providing a very useful introduction to the state of research in these important fields.
This book questions the lives of Jesus that say he did not think of himself as Messiah. It argues that Jews held that the Messiah would at first come to suffer and even to die. The Messiah could not say who he was; he would act as Messiah, waiting for God the Father to announce him king. The sayings of Jesus claiming or hinting that he was the Messiah are inauthentic in those respects, yet Jesus knew he was the Messiah. He knew he could be wrong, being fully human and fully divine, so he could be tempted. He died willingly for the sins of the world. He and other Jews believed in the Trinity.
The roots of the Hasmonean Revolt: the reign of Antiochus IV -- Questions of identity: the "teacher of righteousness," the "man of lies," and Jonathan the Hasmonean -- The succession of high priests: John Hyrcanus and his sons in the Pesher to Joshua 6:26 -- Alexander Jannaeus and his war against Ptolemy Lathyrus -- A prayer for the welfare of King Jonathan -- The Pharisees' conflict with Alexander Jannaeus and Demetrius' invasion of Judaea -- The successors of Alexander Jannaeus and the conquest of Judaea by Pompey -- The assassination of Pompey -- The changing notion of the enemy and its impact on the Pesharim.
In this follow-up to his blockbuster biblical studies, world-renowned scholar Eisenman not only gives a full examination of James' relationship to the Dead Sea Scrolls, he also reveals the true history of Palestine in the first century and the real "Jesus" of that time. It's a work of intriguing speculative history, complete with a conspiracy theory as compelling as any thriller.
The biblical figure Melchizedek appears just twice in the Hebrew Bible, and once more in the Christian New Testament. Cited as both the king of Shalem-understood by most scholars to be Jerusalem-and as an eternal priest without ancestry, Melchizedek's appearances become textual justification for tithing to the Levitical priests in Jerusalem and for the priesthood of Jesus Christ himself. But what if the text was manipulated? Robert R. Cargill explores the Hebrew and Greek texts concerning Melchizedek's encounter with Abraham in Genesis as a basis to unravel the biblical mystery of this character's origins. The textual evidence that Cargill presents shows that Melchizedek was originally known as the king of Sodom and that the later traditions about Sodom forced biblical scribes to invent a new location, Shalem, for Melchizedek's priesthood and reign. Cargill also identifies minor, strategic changes to the Hebrew Bible and the Samaritan Pentateuch that demonstrate an evolving, polemical, sectarian discourse between Jews and Samaritans competing for the superiority of their respective temples and holy mountains. The resulting literary evidence was used as the ideological motivation for identifying Shalem with Jerusalem in the Second Temple Jewish tradition. A brief study with far-reaching implications, Melchizedek, King of Sodom reopens discussion of not only this unusual character, but also the origins of both the priesthood of Christ and the role of early Israelite priest-kings.
Is there anything in the New Testament about the need for priests in the Church? Many Protestants would argue no. And if you point out that there is a priesthood in the Old Testament, they are likely to say it was a feature of the Old Covenant that was undone by Christ. How should a Catholic respond? In Jesus and the Old Testament Roots of the Priesthood, biblical scholar John Bergsma convinces readers that Jesus did, in fact, intend for a ministerial priesthood to be a key feature of the New Covenant. Bergsma shows how the priesthood is a major thread holding together the biblical story line—beginning with Adam’s loss of the gift of priesthood in the Fall and the long process of restoring his descendants to a priestly status over the centuries, culminating with Christ. With chapter summaries and discussion questions included, Jesus and the Old Testament Roots of the Priesthood can readily be adapted into a four-part study for personal or small group use.
We are told that God will punish the wicked. That sinful men will reap what they sow. We are told to scourge our souls with prayer and pain to become clean once again. Well, here I am. Wicked and sinful. Desperate to become clean…even though it feels so good to be dirty. But even I never expected what came next. Even I never expected my punishment to come so soon. ***Midnight Mass is a novella and a sequel to Priest. It is not necessary to read Midnight Mass to read Sinner.***