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Biblical Limits is a new series which brings to the traditional field of Biblical Studies literary criticism, anthropology and gender-based approaches, thus reaching new ways of understanding Biblical texts. Jesus Framed is a collection of essays on reading the gospel of Mark. It uses literary theory, most notably the writings of Roland Barthes, to examine some of the difficulties in the text of Mark. A series of close readings of the gospel of Mark is compared to similar texts, both biblical and otherwise. Drawing on Mark's famous phrase that "to those who are outside all comes through parables" (Mark 4:11-12), Jesus Framed explores the boundaries between insiders and outsiders, those who can and those who cannot find a meaning in the text.
Biblical Limits is a new series which brings to the traditional field of Biblical Studies literary criticism, anthropology and gender-based approaches, thus reaching new ways of understanding Biblical texts. Jesus Framed is a collection of essays on reading the gospel of Mark. It uses literary theory, most notably the writings of Roland Barthes, to examine some of the difficulties in the text of Mark. A series of close readings of the gospel of Mark is compared to similar texts, both biblical and otherwise. Drawing on Mark's famous phrase that "to those who are outside all comes through parables" (Mark 4:11-12), Jesus Framed explores the boundaries between insiders and outsiders, those who can and those who cannot find a meaning in the text.
As many as 96% of Christians are not leading anyone to Jesus. Which means that the vast majority of the wider church is, at best, simply sowing. The kingdom of God, however, requires both sowing and reaping. If we neglect reaping, we will not have a healthy harvest. Jesus at the Door offers a unique tool--an Equipping Card to use with anyone you know, anywhere--and practical, step-by-step instructions, helping readers witness to friends, family, even strangers on the street. This tried-and-tested method is framed around nine points and a picture, and takes about two minutes from introduction to salvation.
Films with Jesus or Jesus-like characters have been part of movies since the earliest days, and Walsh explores just what kind of impact they have had on their audiences.
Every life has a meaning. Every life has purpose. Our churches are full of the redeemed, but are they fulfilling their purpose? Do they recognize the reason for their redemption? Take a journey with God and discover his reason for your redemption. Dont worry about packing your bags; God has already taken care of your luggage. Set off with him while he shows you all the wonderful experiences and gifts he has packed inside of you for this journey through life. Fulfillment and joy are waiting for you, a place of honor has been set for you, and the King wishes to become your traveling companion. Join Amy as she takes you through her journey to understanding the reason for redemption, marvel at the goodness of our Lord, and discover his perfect plan for your life.
In April 2008 a conference was convened at Rice University that brought together experts in the three monotheistic religions of Judaism, Christianity, and Islam. The papers discussed at the conference are presented here, revised and updated. The thirteen contributions comprise the keynote address by John Miles Foley; three essays on Judaism and the Hebrew Bible; three on the New Testament; three on the Qur'an; and two summarizing pieces, by the Africanist Ruth Finnegan and the Islamicist William Graham respectively. The central thesis of the book states that sacred Scripture was experienced by the three faiths less as a text contained between two covers and a literary genre, and far more as an oral phenomenon. In developing the performative, recitative aspects of the three religions, the authors directly or by implication challenge their distinctly textual identities. Instead of viewing the three faiths as quintessential religions of the book, these writers argue that the religions have been and continue to be appropriated not only as written but also very much as oral authorities, with the two media interpenetrating and mutually influencing each other in myriad ways.
Character Theology provides a natural, universal way for the world to engage God through his chosen cast of characters. As the media eras continue to change (oral to print to digital-virtual), too many Bible scholars, and consequently pastors and Bible teachers in the West and beyond, lack capability to effectively communicate Scripture to Millennials, Gen Z, and Gen Alpha. These generations find little if any relevance in the Christianity promoted by those stuck in modernity’s sticky abstract systematic theology. Character Theology relates, sticks, and transforms these generations. Why? Because people grasp and engage God most naturally and precisely through his interaction with biblical characters and their interaction with each other! Characters communicate the Creator’s characteristics. The roadmap to the recovery and expansion of Christianity in the twenty-first century will be through Bible characters.