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Examines Hebrews' exposition of Jesus' death, his self-offering in heaven at his ascension, and the link between them.
Scholars often explain Hebrews’ relative silence regarding Jesus’ resurrection by emphasizing the author’s appeal to Yom Kippur’s two key moments—the sacrificial slaughter and the high priest’s presentation of blood in the holy of holies—in his distinctive portrayal of Jesus’ death and heavenly exaltation. The writer’s depiction of Jesus as the high priest whose blood effected ultimate atonement appears to be modeled upon these two moments. Such a typology discourages discrete reflection on Jesus’ resurrection. Drawing on contemporary studies of Jewish sacrifice (which note that blood represents life, not death), parallels in Jewish apocalyptic literature, and fresh exegetical insights, this volume demonstrates that Jesus’ embodied, resurrected life is crucial for the high-priestly Christology and sacrificial soteriology developed in Hebrews.
The Studies in Christian Doctrine and Scripture (SCDS) series promotes fresh understandings of Christian belief through creative, faithful readings of the canonical text. ---------------------------------- What does the epistle to the Hebrews mean when it calls Jesus 'Son'? Is 'Son' a title that denotes his eternal identity in the one, triune God? Or is it a title given to Jesus in light of his unique role as the Messiah? In this volume, theologian and pastor Bobby Jamieson considers the complexity of the Christology presented in the epistle to the Hebrews. Exploring the paradox of the term, Jamieson argues that we should understand Jesus' sonship in light of both his eternal existence as a distinct person of the triune God as well as the messianic office to which he is appointed. Jesus is, in short, the eternal Son who became the incarnate Son in order to fulfil the mission given to him by the Father.
Walk from creation to eternity in a way guaranteed to change your view of the world. You'll finally understand the war Satan is waging against God and how that conflict has affected history, including the persecution of Jewish people and Christians.
This collection interrogates and engages the biblical text, colonial and postcolonial subjectivities and cultural assumptions, as well as lived experiences that encompass varying Africana contexts and Diasporas. In order to do this, it deploys methodologies, exegetical analyses and critical and constructive communal epistemologies. Framed by historical, literary, cultural and theological engagements of issues around wealth and power, gender, sexualities and masculinities, HIV and AIDS, as well as the crises of war and mass violence, the book will be very useful for students, academics, clergy and laity committed to Africana-conscious epistemologies and methodologies, and the impact on biblical studies.
A provocative reinterpretation of accounts of spirit possession and exorcism in early Christianity The earliest Christian writings are filled with stories of possession and exorcism, which were crucial for the activity of the historical Jesus and for the practice of the earliest groups of his followers. Most critical scholarship, however, regularly marginalizes these topics or discards them altogether in reconstructing early Christian history. This innovative book approaches the study of possession from a different methodological angle by using a comparative lens that includes contemporary ethnographies of possession cross-culturally. Possession, besides being a harmful event that should be exorcized, can also have a positive role in many cultures. Often it helps individuals and groups to reflect on and reshape their identity, to plan their moral actions, and to remember in a most vivid way their past. When read in light of these materials, these ancient documents reveal the religious, cultural, and social meaning that the experience of possession had for the early Christ groups.
Jesus Christ is The Way into God's glorious presence. When Jesus laid down his life on the tree at Calvary, he gave us unlimited access to God Almighty. In presenting himself as God's sacrifice for us, he became our "approach offering," opening the way into God's very presence. Much has been written about Christians' lack of purpose or vision for their own lives. "Discovering what God has put you on the planet to do," has become the rage in Christian circles. Perhaps this is symptomatic of our self-absorbed, narcissistic culture and times in which we live. It is when we discover what God put Christ on this planet to do, that we can rise up to fulfill God's will.This book is not about us, it is about HIM. I have written this book to help you become immersed in Christ and his accomplishments at Calvary. As we view the crucifixion and resurrection of Christ and their aftereffects with precise clarity, our Christian walks will take on the power and purpose God intended. Lack of knowledge of what Christ accomplished induces the Christian to be preoccupied with lesser things. May this book help Christians to be absorbed more in Christ and less in themselves. This book lays out and elucidates the Scriptures so that readers can gain a clearer, more detailed understanding of Christ's accomplishments. The first part of the book examines the Hebrew texts, unlocking the paramount theme of Leviticus: approaching God. Readers can see that many of the offerings were actually approach offerings and that these sacrifices looked forward to Christ, God's final approach offering. The second half of the book shows that each Christian has a God-given right to approach the Heavenly Father boldly with fearless mind and how we come before God holy and without blemish. It closes with our "final approach" to heaven to meet our Lord Jesus Christ and rejoice in God's presence for eternity.
Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.