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In One Jesus, Many Christs Gregory Riley reveals that there was not just one true Christianity, but many different Christianities from the very beginning. United by passionate allegiance to Jesus as hero, these early, doctinally diverse Christianities have led to the development of many different kinds of Christian churches among us today. Riley shows that early Christianity harbored major doctrinal differences about all aspects of Jesus' life, death, resurrection and divinity. An expert on the historical context in which Christianity arose, Riley illuminates the Greco-Roman world of the early Christians, a world steeped in heroic ideals. Jesus was embraced as a new and compelling hero that one could follow into a whole new life of caring community and transcendant hope. Riley boldly asserts that it was only as Christianity became the religion of the empire that the myth of the Apostles' Creed was created, thereby promulgating the illusion that the Apostles had gathered together and agreed upon a core set of doctrines essential to the Christian faith. But the reality is that doctrinal orthodoxy was not an issue for the early Christians. Rather, they focused, in quite varied ways, on following Jesus as a model for living. This book not only provides a whole new understanding of the nature of earliest Christianity, but it also conveys a vital message for today about what Christian faith is really about. Riley reveals the authentic character of Christianity as inherently pluralistic and tolerant of diverse ideas while passionately centered in Jesus.
NEW YORK TIMES BESTSELLER • From one of the world’s most influential spiritual thinkers, a long-awaited book exploring what it means that Jesus was called “Christ,” and how this forgotten truth can restore hope and meaning to our lives. “Anyone who strives to put their faith into action will find encouragement and inspiration in the pages of this book.”—Melinda Gates In his decades as a globally recognized teacher, Richard Rohr has helped millions realize what is at stake in matters of faith and spirituality. Yet Rohr has never written on the most perennially talked about topic in Christianity: Jesus. Most know who Jesus was, but who was Christ? Is the word simply Jesus’s last name? Too often, Rohr writes, our understandings have been limited by culture, religious debate, and the human tendency to put ourselves at the center. Drawing on scripture, history, and spiritual practice, Rohr articulates a transformative view of Jesus Christ as a portrait of God’s constant, unfolding work in the world. “God loves things by becoming them,” he writes, and Jesus’s life was meant to declare that humanity has never been separate from God—except by its own negative choice. When we recover this fundamental truth, faith becomes less about proving Jesus was God, and more about learning to recognize the Creator’s presence all around us, and in everyone we meet. Thought-provoking, practical, and full of deep hope and vision, The Universal Christ is a landmark book from one of our most beloved spiritual writers, and an invitation to contemplate how God liberates and loves all that is.
The book consists primarily of interviews between Strobel (a former legal editor at the Chicago Tribune) and biblical scholars such as Bruce Metzger. Each interview is based on a simple question, concerning historical evidence (for example, "Can the Biographies of Jesus Be Trusted?"), scientific evidence, ("Does Archaeology Confirm or Contradict Jesus' Biographies?"), and "psychiatric evidence" ("Was Jesus Crazy When He Claimed to Be the Son of God?"). Together, these interviews compose a case brief defending Jesus' divinity, and urging readers to reach a verdict of their own.
Moss begins by tracing the theme of imitating Jesus through suffering in the literature of the Jesus movement and early church and its application in martyrdom literature. She demonstrates the importance of imitating the sufferings of Christ as a practice and ethos in the Jesus movement. She then proceeds to the interpretations of the martyr's death and afterlife, arguing against the dominant theory that the martyr's death was viewed as a sacrifice, and finding that in their post-mortem existence martyrs continue to be assimilated to Christ, closely resembling the exalted Christ as intercessors, judges, enthroned monarchs and banqueters.
Drawing on modern physics and ancient metaphysics, Stephen H. Webb constructs a philosophy of Christian materialism based on the unity of matter and spirit in the incarnation.
Of the life and work of Jesus, the apostle John said, "Even the world itself could not contain the books that should be written" (John 21:25). Acknowledging the size of the task, as well as its importance, Dr. John F. Walvoord has written this systematic presentation of the Person and work of Christ from eternity past to eternity future. Beginning with an analysis of modern trends in the study of Christology, Dr. Walvoord shows that "contemporary Christology has in many respects confused rather than clarified the extended revelation of the Word of God." The Word of God forms the solid basis for Dr. Walvoord's entire study. Analyzing the Old Testament, he shows Christ in its history, typology, and prophecy. Then, in the New Testament, he examines the life and work of the incarnate Christ. The doctrines of atonement, redemption, propitiation, and reconciliation are thoroughly and clearly discussed. The book concludes with an examination of the present and future work of Christ, thus giving the reader a comprehensive study of Christology
More than ten million readers have enjoyed Robert Boyd Munger's spiritually challenging meditation on Christian discipleship. Now revised and expanded, My Heart--Christ's Home leads you to examine for yourself all the aspects of your life--considering what Christ most desires for you.
Jesus Christ is arguably the most famous man who ever lived. His image adorns countless churches, icons, and paintings. He is the subject of millions of statues, sculptures, devotional objects and works of art. Everyone can conjure an image of Jesus: usually as a handsome, white man with flowing locks and pristine linen robes. But what did Jesus really look like? Is our popular image of Jesus overly westernized and untrue to historical reality? This question continues to fascinate. Leading Christian Origins scholar Joan E. Taylor surveys the historical evidence, and the prevalent image of Jesus in art and culture, to suggest an entirely different vision of this most famous of men. He may even have had short hair.