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Revisiting the important topic of covenant fulfillment, Reformed theologian David Holwerda argues that God's promises to Old Testament Israel cannot be understood apart from Jesus Christ. Holwerda maintains that the Old Testament promises of God find their complete fulfillment in Jesus Christ and the church.
Not only was Jesus a Jew, his coming was foreshadowed in stories from Genesis to the prophets. Father Richard Veras invites us to enter a more intimate relationship with Jesus Christ through the doors of familiar and not-so-familiar incidents in the Old Testament. The author explores issues with one goal in mind: to "aid the reader to come to a deeper certainty about Jesus Christ."
This book, edited by Carey C. Newman, offers a multifaceted and critical assessment of N. T. Wright's work, Jesus and the Victory of God. Wright responds to the essayists, and Marcus Borg offers his critical appraisal.
Seventeen leading international scholars collaborate in forming an emerging new consensus at the dawn of the millenium that Luke is the interpreter of Israel.
"God Crucified" and Other Essays on the New Testament's Christology of Divine Identity The basic thesis of this important book on New Testament Christology, sketched in the first essay 'God Crucified, is that the worship of Jesus as God was seen by the early Christians as compatible with their Jewish monotheism. Jesus was thought to participate in the divine identity of the one God of Israel. The other chapters provide more detailed support for, and an expansion of, this basic thesis. Readers will find not only the full text of Bauckham's classic book God Crucified, but also groundbreaking essays, some of which have never been published previously
Peter Leithart's exposition of the first twelve chapters of the gospel of Matthew is an enlightening and encouraging work. As usual Dr. Leithart provides the best of contemporary scholarship, coupled with the insights of the great students of God's Word throughout history, resulting in a fresh perspective on the inspired text. This is a commentary that pastors will find extremely helpful in their studies, and laymen will enjoy reading as they seek to grow in their understanding of God's Word. Dr. Leithart has again accomplished something unique by writing both an insightful commentary as well as an inspiring devotional work.
Jesus and Israel's Traditions of Judgement and Restoration examines the eschatology of Jesus by evaluating his appropriation of sacred traditions related to Israel's restoration. It addresses the way in which Jesus' future expectations impinged upon his understanding of key features of Jewish society. Scholars have long debated the degree to which Jesus' eschatology can be said to have been realized. This 2002 book considers Jesus' expectations regarding key constitutional features of the eschaton: the shape of the people of God, purity, Land and Temple. Bryan shows that Jesus' anticipation of coming national judgement led him to use Israel's sacred traditions in ways that differed significantly from their use by his contemporaries. This did not lead Jesus to the conviction that Israel's restoration had been delayed. Instead he employed Israel's traditions to support a different understanding of restoration and a belief that the time of restoration had arrived.
For more than a century, Bible scholars and university researchers have been systematically debunking what ordinary Christians believed about Jesus of Nazareth. But what if the most recent Biblical scholarship actually affirmed the New Testament? What if Jesus was not a Zealot revolutionary, or a Greek Cynic philosopher, or a proto-feminist Gnostic, but precisely what he claimed to be: the divine Son of Man prophesied in the Book of Daniel who gave his life as a ransom for many? What if everything the Gospels say about Jesus of Nazareth—his words, his deeds, his plans—turned out to be true? Searching for Jesus changes “what if?” to “what is,” debunking the debunkers and showing how the latest scholarship supports orthodox Christian belief.
We the People explores John Howard Yoder’s account of peoplehood and develops an appreciative revision that considers the politics of Jesus in relation to the people of Israel. This revision articulates the theopolitical stakes in relation to the modern nation-state’s claims to peoplehood and the observable effects of its exegetical and historical moorings in self-assertion as the new and purified Israel. Tommy Givens then undertakes a critical engagement with Karl Barth’s account of God’s election and a theologically sensitive exegesis of key biblical texts in dialogue with Carl Schmitt, Jacob Taubes, and N. T. Wright.