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Ingrid Hjelm examines the composition of the Books of Kings, using the Hezekiah narratives in 2 Kings 18-20 as a focus. She argues that this narrative is taken from that of the book of Isaiah, with which it shares linguistic and thematic elements. In Kings, it is used with the specific purpose of breaking the compositional pattern of curse, which threatens to place Jerusalem on a par with Samaria. Jerusalem traditions are examined against theories of a late Yahwist author and the Pentateuch's origin within a Jerusalem cult. While the Pentateuch in its final form became a common work, acceptable to all groups because of its implied ambiguity, the Deuteronomistic History's favoring of David and Jerusalem holds a rejection of competitive groups as its implied argument.
The material in this publication was compiled over an 18-month period and includes a variety of local, national and international issues and disaggregating Jerusalem's intricate problems. It offers meaningful models that even though they may not yield solutions acceptable to all parties in the Israeli - Palestine conflict, will at least clearly demarcate common ground and draw the 'red lines' that may not (yet) be crossed. The result is an enormously valuable resource that cannot fail to attract the attention of anyone concerned with the future of the Mideast region.
With contributions from many noted scholars in a wide range of fields, this is a multidisciplinary study of one of the world's great cities that is of enormous, historical, religious and political significance.
The future of Jerusalem is the most difficult issue facing negotiators, political and legal experts. In the current peace talks between Israel and its neighbours, it has been agreed to postpone discussion on Jerusalem to the latest stage of the peace process. But the Jerusalem question continues to come to the fore at every turn, always charged with intensely emotional and uncompromising statements: not only from those parties who are directly involved, but also by eminent personalities, organizations and states elsewhere. The Jerusalem Institute for Israel Studies has collected 55 proposals: 12 were written between 1916-1950 and 43 between 1967-1993. Their authors, coming from various countries, present various approaches to the three main issues at stake: sovereignty, holy places, and municipal governance. "Whither Jerusalem?" summarizes each of the 55 proposals, gives brief information about their authors, and analyzes the similarities and divergences between them. The official position of five states and organizations is included, as well as a lexicon of terms used by the authors of the proposals.
The future of Jerusalem is the most difficult issue facing negotiators, political and legal experts. In the current peace talks between Israel and its neighbours, it has been agreed to postpone discussion on Jerusalem to the latest stage of the peace process. But the Jerusalem question continues to come to the fore at every turn, always charged with intensely emotional and uncompromising statements: not only from those parties who are directly involved, but also by eminent personalities, organizations and states elsewhere. The Jerusalem Institute for Israel Studies has collected 55 proposals: 12 were written between 1916-1950 and 43 between 1967-1993. Their authors, coming from various countries, present various approaches to the three main issues at stake: sovereignty, holy places, and municipal governance. Whither Jerusalem? summarizes each of the 55 proposals, gives brief information about their authors, and analyzes the similarities and divergences between them. The official position of five states and organizations is included, as well as a lexicon of terms used by the authors of the proposals.
First published in 1981, Jerusalem provides an overview of the history of Jerusalem and its crucial linkage with the peace and stability in the Middle East. Jerusalem is unique amongst all the cities of the world because of its association with three great religions. It is the spiritual and religious heritage to one half of humanity and is holy for millions of Christians, Jews, and Muslims. All three religion have a vital interest in preserving in addition to their Holy places and sanctuaries, the living presence of the adherents to their faith in the Holy City. When the Zionist movement was formed at the end of the last century, the idea of a Jewish State was conceived as an answer to anti-semitism, and the movement initially considered other countries for settlement because Jerusalem was seen as a spiritual rather than a secular home to the Jewish people. Yet since the creation of the state of Israel in 1948, Zionism has claimed Jerusalem as its own. It is obvious that neither the Palestinians, not the Arabs, nor Islam and Christianity will acquiesce in Israeli domination. This book argues that the continuation of Zionism in its present form is likely to prove perilous to peace and stability in the region. This book is an important historical read for students and scholars of Middle East studies and Middle East history.