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'God wills it, God wills it ' - this was the response to the sermon of Pope Urban II at Clermont in 1095, in which he exhorted his audience to take the cross and liberate Jerusalem. And his words spread, even to the remotest islands in the north of Christendom. For the first time since the mid-nineteenth century, historians have investigated Latin, Danish, German, and Russian source materials about the Danish Crusades in the Baltic region. This team of four Danish medievalists describe how the idea of crusading reached the North and how Scandinavia became involved in the Western European crusading movement. Crusading ideology inspired Danish wars for hundreds of years against the Wends, Prussians, Lithuanians, Estonians and other pagan peoples along the coasts of the Baltic Sea so that in the twelfth and thirteenth centuries Denmark became the dominant crusading power in the region: a Jerusalem in the North. Indeed, crusading remained an important political reality in Denmark until the Lutheran Reformation in the early seventeenth century. Ane L. Bysted holds a Ph.D. from the University of Southern Denmark with a dissertation on the development of the crusade indulgence, and has written on crusade theology and preaching. Carsten Selch Jensen is Associate Professor in Church History at the University of Copenhagen. Has written on crusading history, especially in the Baltic Region as well as on holy and just war in the Middle Ages. Kurt Villads Jensen is Associate Professor in Medieval History at the University of Southern Denmark and chair of the Medieval Centre. He has written on Christian mission and crusades, especially in the Baltic region and Iberia.John H. Lind has written extensively on the Baltic crusades and on relations between Scandinavia, Finland and Russia from the Viking Age up to modern times.
'Original and illuminating ... what a good book this is' Jonathan Dimbleby 'A love letter to the people of the Old City' Jerusalem Post In Jerusalem, what you see and what is true are two different things. Maps divide the walled Old City into four quarters, yet that division doesn't reflect the reality of mixed and diverse neighbourhoods. Beyond the crush and frenzy of its major religious sites, much of the Old City remains little known to visitors, its people overlooked and their stories untold. Nine Quarters of Jerusalem lets the communities of the Old City speak for themselves. Ranging through ancient past and political present, it evokes the city's depth and cultural diversity. Matthew Teller's highly original 'biography' features the Old City's Palestinian and Jewish communities, but also spotlights its Indian and African populations, its Greek and Armenian and Syriac cultures, its downtrodden Dom Gypsy families and its Sufi mystics. It discusses the sources of Jerusalem's holiness and the ideas - often startlingly secular - that have shaped lives within its walls. Nine Quarters of Jerusalem is an evocation of place through story, led by the voices of Jerusalemites.
The Sacro Monte (Holy Mountain) at Varallo is a sanctuary in the Italian Alps west of Milan. It was founded in the late fifteenth century by a Franciscan friar, with the support of the town's leading families. He designed it as a schematic replica of Jerusalem, to enable the faithful to make a virtual pilgrimage to the Holy City if they could not undertake the perilous journey to visit it physically. The Sacro Monte consists of a sequence of chapels containing tableaux of life-size painted terra-cotta figures with fresco backgrounds recounting the life and Passion of Christ. A century later, in the era of the Counter-Reformation, a 'second wave' of Sacri Monti was constructed in the north-western Alps, modelled on Varallo, but dedicated to other devotional themes, like the Rosary or the life of St Francis. All these sanctuaries, like Varallo, were the result of local initiatives, initiated by the clergy and the leaders of the communities where they were situated. Like Varallo, they were the work of artists and craftsmen from the alpine valleys, or from nearby Lombardy. Long dismissed as folk art unworthy of serious critical attention, the Sacri Monti are now recognised as monuments of unique artistic significance. In 2003 UNESCO listed nine of them in its register of World Heritage Sites. This book studies their development as the products of the religious sensibilities and the social, economic, and political conditions of the mountain communities that created them.
A spellbinding history of the hidden world below the Holy City—a saga of biblical treasures, intrepid explorers, and political upheaval “A sweeping tale of archaeological exploits and their cultural and political consequences told with a historian’s penchant for detail and a journalist’s flair for narration.” —Washington Post In 1863, a French senator arrived in Jerusalem hoping to unearth relics dating to biblical times. Digging deep underground, he discovered an ancient grave that, he claimed, belonged to an Old Testament queen. News of his find ricocheted around the world, evoking awe and envy alike, and inspiring others to explore Jerusalem’s storied past. In the century and a half since the Frenchman broke ground, Jerusalem has drawn a global cast of fortune seekers and missionaries, archaeologists and zealots, all of them eager to extract the biblical past from beneath the city’s streets and shrines. Their efforts have had profound effects, not only on our understanding of Jerusalem’s history, but on its hotly disputed present. The quest to retrieve ancient Jewish heritage has sparked bloody riots and thwarted international peace agreements. It has served as a cudgel, a way to stake a claim to the most contested city on the planet. Today, the earth below Jerusalem remains a battleground in the struggle to control the city above. Under Jerusalem takes readers into the tombs, tunnels, and trenches of the Holy City. It brings to life the indelible characters who have investigated this subterranean landscape. With clarity and verve, acclaimed journalist Andrew Lawler reveals how their pursuit has not only defined the conflict over modern Jerusalem, but could provide a map for two peoples and three faiths to peacefully coexist.
With the aim to write the history of Christianity in Scandinavia with Jerusalem as a lens, this book investigates the image – or rather the imagination – of Jerusalem in the religious, political, and artistic cultures of Scandinavia through most of the second millennium. Jerusalem is conceived as a code to Christian cultures in Scandinavia. The first volume is dealing with the different notions of Jerusalem in the Middle Ages. Tracing the Jerusalem Code in three volumes Volume 1: The Holy City Christian Cultures in Medieval Scandinavia (ca. 1100–1536) Volume 2: The Chosen People Christian Cultures in Early Modern Scandinavia (1536–ca. 1750) Volume 3: The Promised Land Christian Cultures in Modern Scandinavia (ca. 1750–ca. 1920)
HAVE YOU EVER WANTED TO? Sit at the edge of the waters of Mormon Cross the river Sidon at the city and valley of Gideon Climb mount Antipas Follow the path Coriantumr used to attack the city of Zarahemla Journey to the city of Judea in Manti with the 2000 stripling soldiers Explore the land of the Nephite kings, Zeniff, Noah and Limhi Stand where king Benjamin spoke to the people from the tower Visit the shores of the east sea and west sea at the narrow neck Waters of Mormon - NC Mount Antipas - NC East sea near the narrow neck - NY You can now. The search for the lands of the Book of Mormon has been an object of interest and conjecture ever since it was published in 1830. Many serious and well researched studies have been conducted for locations from South America, to Central America, to North America and beyond. Substantive theories have been generated and extensive academic treatises and books have been written and websites created to promote a wide range of models attempting to address the sites and locations of where the events took place. Each model has its proponents and its detractors, and each has credible scriptural, scientific and archaeological evidence to support elements of each model. The North America Model for the Book of Mormon, From Jerusalem to Cumorah, locates events, not just generally, but with specificity in many cases. It is based on the contemporarily written word, the preferred source for historical research. Since the Book of Mormon is true, what better source would there be? It is time to unravel the geography of the Book of Mormon from Jerusalem to Cumorah that has been hidden in plain sight since 1830. The North America Model indicates how close the historical and geographical footprint of the wars, contentions and travels of the Nephites and Lamanites may have facilitated the actual founding and preservation of the United States of America in the prophesied land of promise through the paths and trails that the ancient peoples who inhabited the land created and which were used not only by the colonists during the Revolutionary War but also in the course of the Civil War. The legacy of the Book of Mormon is more intimately intertwined with the United States of America, the promised land of liberty, than originally thought. Miamisburg Mound, Ohio - Hopewell Mound Builder Culture 1000/200 B.C. to 4-500 A.D.
FIVE HUNDRED YEARS AFTER HE SET SAIL, the dominant understanding of Christopher Columbus holds him responsible for almost everything that went wrong in the New World. Here, finally, is a book that will radically change our interpretation of the man and his mission. Scholar Carol Delaney claims that the true motivation for Columbus’s voyages is very different from what is commonly accepted. She argues that he was inspired to find a western route to the Orient not only to obtain vast sums of gold for the Spanish Crown but primarily to help fund a new crusade to take Jerusalem from the Muslims—a goal that sustained him until the day he died. Rather than an avaricious glory hunter, Delaney reveals Columbus as a man of deep passion, patience, and religious conviction. Delaney sets the stage by describing the tumultuous events that had beset Europe in the years leading up to Columbus’s birth—the failure of multiple crusades to keep Jerusalem in Christian hands; the devastation of the Black Plague; and the schisms in the Church. Then, just two years after his birth, the sacking of Constantinople by the Ottomans barred Christians from the trade route to the East and the pilgrimage route to Jerusalem. Columbus’s belief that he was destined to play a decisive role in the retaking of Jerusalem was the force that drove him to petition the Spanish monarchy to fund his journey, even in the face of ridicule about his idea of sailing west to reach the East. Columbus and the Quest for Jerusalem is based on extensive archival research, trips to Spain and Italy to visit important sites in Columbus’s life story, and a close reading of writings from his day. It recounts the drama of the four voyages, bringing the trials of ocean navigation vividly to life and showing Columbus for the master navigator that he was. Delaney offers not an apologist’s take, but a clear-eyed, thought-provoking, and timely reappraisal of the man and his legacy. She depicts him as a thoughtful interpreter of the native cultures that he and his men encountered, and unfolds the tragic story of how his initial attempts to establish good relations with the natives turned badly sour, culminating in his being brought back to Spain as a prisoner in chains. Putting Columbus back into the context of his times, rather than viewing him through the prism of present-day perspectives on colonial conquests, Delaney shows him to have been neither a greedy imperialist nor a quixotic adventurer, as he has lately been depicted, but a man driven by an abiding religious passion.
NEW YORK TIMES BESTSELLER • A NEW YORK TIMES BOOK REVIEW AND ECONOMIST BEST BOOK OF THE YEAR “A deeply reported, deeply personal history of Zionism and Israel that does something few books even attempt: It balances the strength and weakness, the idealism and the brutality, the hope and the horror, that has always been at Zionism’s heart.”—Ezra Klein, The New York Times Winner of the Natan Book Award, the National Jewish Book Award, and the Anisfield-Wolf Book Award Ari Shavit’s riveting work, now updated with new material, draws on historical documents, interviews, and private diaries and letters, as well as his own family’s story, to create a narrative larger than the sum of its parts: both personal and of profound historical dimension. As he examines the complexities and contradictions of the Israeli condition, Shavit asks difficult but important questions: Why did Israel come to be? How did it come to be? Can it survive? Culminating with an analysis of the issues and threats that Israel is facing, My Promised Land uses the defining events of the past to shed new light on the present. Shavit’s analysis of Israeli history provides a landmark portrait of a small, vibrant country living on the edge, whose identity and presence play a crucial role in today’s global political landscape.
The author identifies key players in nuclear development and offers prophetic insights
An expansive history of Jerusalem as a cultural crossroads, and a fresh look at the urban development of one of the world's most mythologized cities. Jerusalem is often seen as an eternal battlefield in the "clash of civilizations" and in endless, inevitable wars of religion. But if we abandon this limiting image when reviewing the entirety of its concrete urban history—from its beginnings to today—we discover a global city at the world's crossroads. Jerusalem is the common cradle of Judaism, Christianity, and Islam, whose long and intertwined pasts include as much exchange and reciprocal influence as conflict and confrontation. This synthetic account is the first to make available to the general public Jerusalem's whole history, informed by the latest archaeological finds, unexplored archives, and ongoing research and offering a completely renewed understanding of the city's past and geography. This book is an indispensable guide to understanding why the world converges on Jerusalem.