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The first full account of the medieval struggle for Jerusalem, from the seventh to the thirteenth century The history of Jerusalem is one of conflict, faith, and empire. Few cities have been attacked as often and as savagely. This was no less true in the Middle Ages. From the Persian sack in 614 through the bloody First Crusade and beyond, Jerusalem changed hands countless times. But despite these horrific acts of violence, its story during this period is also one of interfaith tolerance and accord. In this gripping history, John D. Hosler explores the great clashes and delicate settlements of medieval Jerusalem. He examines the city’s many sieges and considers the experiences of its inhabitants of all faiths. The city’s conquerors consistently acknowledged and reinforced the rights of those religious minorities over which they ruled. Deeply researched, this account reveals the way in which Jerusalem’s past has been constructed on partial histories—and urges us to reckon with the city’s broader historical contours.
Spring, 1096. Europe's princes march their armies toward the Holy Land. They are accompanied by tens of thousands of pilgrims, led by a fiery preacher Peter the Hermit. Their destination is Jerusalem, the holiest of all Christian cities. Their goal is to conquer the Muslim occupation. History will call them the First Crusade. Among the pilgrims is Oderic of Rheims, a Benedictine monk from eastern France. He's devoted to the cause, but the Crusade will test every vow he swore to the Church. His poverty will be challenged by greed, his obedience tempted by blood lust. But it's his oath of chastity facing the greatest trial, in a deep, secret love for Rebecca, a Jewish woman Oderic rescues on the long road to Jerusalem. The four-year journey is filled with unimaginable hardships and dangers: terrifying Turkish armies, impregnable cities, a death march, starvation, excruciating thirst, desertions. Ninety percent of the Crusaders will never see Europe again. As Oderic evolves from priest to warrior to lover, he realizes he will not return to Europe the same man. If he returns at all.
This doctoral dissertation demonstrates that Revelation was written prior to the destruction of the Jewish Temple in AD 70, and that it was prophesying that event. It proves this early date for Revelation by providing both internal evidence from within Revelation and external evidence from Church history and tradition.
Jerusalem's formal political borders reveal neither the dynamics of power in the city nor the underlying factors that make an agreement between Israel and the Palestinians so difficult. The lines delineating Israeli authority are frequently different from those delineating segregated housing or areas of uneven service provision or parallel national electoral districts of competing educational jurisdictions. In particular, the city's large number of holy sites and restricted religious compounds create enclaves that continually threaten to undermine the Israeli state's authority and control over the city. This lack of congruity between political control and the actual spatial organization and everyday use of the city leaves many areas of occupied East Jerusalem in a kind of twilight zone where citizenship, property rights, and the enforcement of the rule of law are ambiguously applied. Michael Dumper plots a history of Jerusalem that examines this intersecting and multileveled matrix and, in so doing, is able to portray the constraints on Israeli control over the city and the resilience of Palestinian enclaves after forty-five years of Israeli occupation. Adding to this complex mix is the role of numerous external influences—religious, political, financial, and cultural—so that the city is also a crucible for broader contestation. While the Palestinians may not return to their previous preeminence in the city, neither will Israel be able to assert a total and irreversible dominance. His conclusion is that the city will not only have to be shared but that the sharing will be based upon these many borders and the interplay between history, geography, and religion.
Traces the turbulent history of the Holy City on the 3,000th anniversary of its establishment by King David as the capital of Israel.
The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles--all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.
In the crusader period Acre was in many ways a remarkable place, but the most striking thing about its history is the number of times it fell to enemies. The present volume Acre and Its Falls is unusual in that it analyses a wide range of aspects of the history of Acre across the crusader period, combining political, military and cultural history, with a notable emphasis on the memory of the city in Europe. This may have been a city famous for its falls, but most certainly not for them alone. Contributors are Adrian J. Boas, Charles W. Connell, Paul F. Crawford, Susan B. Edgington, Marie-Luise Favreau-Lilie, John France, Anna Gilmour-Bryson, John D. Hosler, Georg Philipp Melloni, Janus Møller Jensen, J. Rubin, and Iris Shagrir.
Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.
It is fatal to show pity in a time of war. Led by the mighty Titus, the Roman army besieges Jerusalem. Arrows rain over the city day and night, and battering rams assault its defensive walls. Inside, the people curse their fate, resistant to the last but maddened by hunger. After days of rebellion, al last their city falls. The citizens plead for mercy - but as the Romans march on the Temple of Masada, the most sacred sanctuary of the Jewish people, flaming torches blaze above their heads . . .
An Israeli Best Seller A Thrilling Tale of Love, Loss, and Revenge ​Set primarily in post-WWII Israel, Lone Wolf in Jerusalem is a suspenseful, action-packed novel that is a worthy contribution to Jewish historical fiction. Using drama, adventure, and romance, Diskin has created a colorful and captivating story that entertains and educates through the exploits of main protagonist, David Gabinsky. During the war, after losing his family to Hitler's ''final solution,'' young David leads a courageous group of Jewish resistance fighters against the Nazis. When Germany is defeated, he journeys to Jerusalem, to find a new battle brewing. British occupation forces are entrenched in Israel, blocking Holocaust survivors from immigrating to their Jewish homeland. Determined to help his people find freedom, David uses his guerilla skills to single-handedly wreak havoc on the British. As he begins his dangerous quest, David meets and falls in love with the beautiful Shoshana, a young Holocaust survivor whose spirit may have gotten damaged beyond repair. Recounting the tragic losses and heroic triumphs of the Jewish people during this critical stage in their history, Lone Wolf in Jerusalem brings these events to life in a new and inspirational way, making them accessible to a new generation. Originally written in Hebrew, this book quickly became a best seller in Israel.