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Analyzes what Jesus said about when he would return and the last days would arrive (as in Matthew 24:34). Defends the trustworthiness of Jesus' teachings.
It is fatal to show pity in a time of war. Led by the mighty Titus, the Roman army besieges Jerusalem. Arrows rain over the city day and night, and battering rams assault its defensive walls. Inside, the people curse their fate, resistant to the last but maddened by hunger. After days of rebellion, al last their city falls. The citizens plead for mercy - but as the Romans march on the Temple of Masada, the most sacred sanctuary of the Jewish people, flaming torches blaze above their heads . . .
In the nineteenth century, it was a common belief that Native Americans were the descendants of the Ten Lost Tribes of Israel. Ethan Smith wrote on this topic, and in so doing, challenged the dismissal of the Indigenous Americans by European settlers. Smith used biblical scripture, similarities in the Hebrew and Native American languages and their name for God, and other points of evidence to prove the connection between Israel and the First Nations. From there he showed how the reunited Hebrew tribes would be restored to Zion before the end of the world. Perhaps the most fascinating aspect of Smith's book is that it is said to have influenced the Book of Mormon, which was published about seven years after later. As a child, Smith moved away from religion after his parents died but found his way back before he turned 20 and worked in the ministry until his death. Smith wrote several books while serving in the ministry in which he explored prophecies and baptism, among other subjects. But this book remains one of the most controversial of all his publications.
Destroyed nearly 2000 years ago, the Temple of Jerusalem—cultural memory, symbol, and site—remains one of the most powerful, and most contested, buildings in the world. This structure, imagined and re-imagined, reconsidered and reinterpreted over two millennia, emerges in all its historical, cultural, and religious significance in this account.
Counterfactual history of the Jewish past inviting readers to explore how the course of Jewish history might have been different.
Imagine Jerusalem around 600 BC, the world of Lehi, Sariah, Laban, Zoram, Josiah, and Jeremiah. How did people live? What motivated them? And what eventually destroyed their city? The answers to such questions foster better understanding of the prophetic words of Lehi, Nephi, and Jacob in the Book of Mormon. Much of that era was lost forever when Jerusalem met its prophesied fate and was destroyed by the Babylonians. The Temple of Solomon and the city walls were torn down, buildings burned, treasuries looted, people killed or deported, records lost or destroyed, and certain religious beliefs changed or extinguished. Glimpses of Lehi's Jerusalem offers modern readers a vivid look at revealing events in a crucial quarter century in world history.
Jesus: His Story in Stone is a reflection on still-existing stone objects that Jesus would have known, seen, or even touched. Each of the seventy short chapters is accompanied by a photograph taken on location in Israel. Arranged chronologically, the one-page meditations compose a portrait of Christ as seen through the significant stones in His life, from the cave where He was born to the rock of Calvary. While packed with historical and archaeological detail, the book’s main thrust is devotional, leading the reader both spiritually and physically closer to Jesus.
Is the Bible a Hellenistic book? The essays in this volume respond to that challenging question, formulated by Niels Peter Lemche, and offer everything from qualified agreement to vociferous opposition. In so doing, they debate and illuminate the many features of Jewish writing in the Second Temple period, including not only the scriptures themselves and their own history, but the non-canonized literature of the late Second-Temple period. As with all the volumes in this pioneering series, the editor, Lester Grabbe, introduces and reflects upon the discussion and its implications for one of the most controversial topics in current biblical studies.