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"Jerusalem Besieged is a fascinating account of how and why a baffling array of peoples, ideologies, and religions have fought for some four thousand years over a city without either great wealth, size, or strategic importance. Cline guides us through the baffling, but always bloody, array of Jewish, Roman, Moslem, Crusader, Ottoman, Western, Arab, and Israeli fights for possession of such a symbolic prize in a manner that is both scholarly and engaging." -Victor Davis Hanson, Stanford University; author of The Other Greeks and Carnage and Culture "A beautifully lucid presentation of four thousand years of history in a single volume. Cline writes primarily as an archaeologist-avoiding polemic and offering evidence for any religious claims-yet he has also incorporated much journalistic material into this study. Jerusalem Besieged will enlighten anyone interested in the history of military conflict in and around Jerusalem." -Col. Rose Mary Sheldon, Virginia Military Institute "This groundbreaking study offers a fascinating synthesis of Jerusalem's military history from its first occupation into the modern era. Cline amply deploys primary source material to investigate assaults on Jerusalem of every sort, starting at the dawn of recorded history. Jerusalem Besieged is invaluable for framing the contemporary situation in the Middle East in the context of a very long and pertinent history." -Baruch Halpern, Pennsylvania State University A sweeping history of four thousand years of struggle for control of one city "[An] absorbing account of archaeological history, from the ancient Israelites' first conquest to today's second intifada. Cline clearly lays out the fascinating history behind the conflicts." -USA Today "A pleasure to read, this work makes this important but complicated subject fascinating." -Jewish Book World "Jerusalem Besieged is a fascinating account of how and why a baffling array of peoples, ideologies, and religions have fought for some four thousand years over a city without either great wealth, size, or strategic importance. Cline guides us through the baffling, but always bloody, array of Jewish, Roman, Moslem, Crusader, Ottoman, Western, Arab, and Israeli fights for possession of such a symbolic prize in a manner that is both scholarly and engaging." -Victor Davis Hanson, Stanford University; author of The Other Greeks and Carnage and Culture
Exploring the military, legal, social and literary aspects of ancient warfare, this study examines the multifaceted nature of the siege phenomenon in the Ancient Near East. The book is based on Akkadian and biblical (and, to lesser degree, Greek, Aramaic, Egyptian, Hittite and Ugaritic) sources as well as on the depictions on reliefs from Assyrian palaces and Egyptian temples. The analysis incorporates lexical study and military thinking and focuses on the technology of warfare and human behavior in a state of emergency. This volume is a co-publication between Brill and The Hebrew University Magnes Press. "...this book serves as an excellent overview of siege practices and their result as seen from the biblical and Mesopotamian perspective." Michael G. Hasel, Institute of Archaeology–Southern Adventist University
In this book, George Gilder claims that the reason there is such hatred and crticism of the current state of Israel is because these critics are envious of Israel’s sudden rise as a world power. This, he claims, is an inherent quality of Judaism, which, “perhaps more than any other religion, favors capitalist activity and provides a rigorous moral framework for it.” Those who currently hate Israel’s economy, such as surrounding countries in the Middle East and Western European nations that are facing socialist decline, have failed the “Israel Test” because they seek to tear down this country’s success, and America’s ability and desire to defend Israel will define our future survival as a nation: “If Israel is destroyed,” he says, “capitalist Europe will likely die as well, and America, as the epitome of productive and creative capitalism spurred by Jews, will be in jeopardy.”
Waste Siege offers an analysis unusual in the study of Palestine: it depicts the environmental, infrastructural, and aesthetic context in which Palestinians are obliged to forge their lives. To speak of waste siege is to describe a series of conditions, from smelling wastes to negotiating military infrastructures, from biopolitical forms of colonial rule to experiences of governmental abandonment, from obvious targets of resistance to confusion over responsibility for the burdensome objects of daily life. Within this rubble, debris, and infrastructural fallout, West Bank Palestinians create a life under settler colonial rule. Sophia Stamatopoulou-Robbins focuses on waste as an experience of everyday life that is continuous with, but not a result only of, occupation. Tracing Palestinians' own experiences of wastes over the past decade, she considers how multiple authorities governing the West Bank—including municipalities, the Palestinian Authority, international aid organizations, NGOs, and Israel—rule by waste siege, whether intentionally or not. Her work challenges both common formulations of waste as "matter out of place" and as the ontological opposite of the environment, by suggesting instead that waste siege be understood as an ecology of "matter with no place to go." Waste siege thus not only describes a stateless Palestine, but also becomes a metaphor for our besieged planet.
It is fatal to show pity in a time of war. Led by the mighty Titus, the Roman army besieges Jerusalem. Arrows rain over the city day and night, and battering rams assault its defensive walls. Inside, the people curse their fate, resistant to the last but maddened by hunger. After days of rebellion, al last their city falls. The citizens plead for mercy - but as the Romans march on the Temple of Masada, the most sacred sanctuary of the Jewish people, flaming torches blaze above their heads . . .
Jerusalem is a deeply divided city. Famously, the Old City has Muslim, Armenian, Jewish and Christian quarters - all separate and at often at loggerheads. The Jewish and Palestinian (Christian and Muslim) populations lead completely separate lives with different schools, shops, taxi companies, languages and newspapers. How has the city become so hopelessly divided and will it always be so? Is there a solution possible and what has been the fate of earlier attempts to reconcile the different communities? Bernard Wasserstein examines the often unhappy history of the Holy City - one of the most contentious places in the world.