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A compelling consideration of Jerusalem during the formative period of Islamic civilization
"Medieval Jerusalem and Islamic Worship" provides fascinating new information about the Muslim holy places in Jerusalem, rituals and pilgrimage to these places during the early Muslim period. It is based primarily on early primary Arabic sources, many of which have not yet been published.
*Includes pictures *Includes quotes from the Koran and Hadith *Includes online resources and a bibliography for further reading "The most holy spot [al-quds] on earth is Syria; the most holy spot in Syria is Palestine; the most holy spot in Palestine is Jerusalem [Bayt al-maqdis]; the most holy spot in Jerusalem is the Mountain; the most holy spot in Jerusalem is the place of worship [al-masjid], and the most holy spot in the place of worship is the Dome" - Thawr ibn Yazid, circa 770 In the campaign leading up to the election of Donald Trump, the Republican presidential candidate frequently discussed the importance of moving the U.S. Embassy from Tel Aviv to Jerusalem. For many conservative Christian Americans and Israelis, this was tantamount to the United States agreeing to Jewish control over Jerusalem. As it stands now, the U.S. has a consulate in Jerusalem, yet no country houses their embassy in Jerusalem due to the conflicting claims of the Israelis and Palestinians. The political issue is just one more reminder of how important Jerusalem is as both a secular and religious flashpoint. One of the oldest cities in the world, Jerusalem is a holy and special city to the three Abrahamic religions: Judaism, Christianity, and Islam. Throughout its more than 6,000 year history, Jerusalem has been a center of contention, from conflicting clans to warring states. In addition to its religious significance, Jerusalem's strategic location has also made the city desirable throughout history. While people in the West are more familiar with Jerusalem's importance to Jews and Christians, Jerusalem's particular importance to the religion of Islam is without question one of the major sticking points in the Israeli-Palestinian conflict. Prior to Israeli control, Jerusalem had been predominantly controlled by Muslim rulers since the 7th century and had been used as a type of political currency, legitimizing the ruling dynasty's claim over the city. This right of control by Muslims was viewed no more differently than control over Mecca and Medina in the Arabian Peninsula. For the world's Muslim population, Jerusalem is a holy site because Muslims believe the Prophet Muhammad visited Jerusalem where he ascended to heaven during the famous "Night Journey." There was also a period of time during the Prophet's life when Muslims prayed in the direction of Jerusalem, as opposed to Mecca. Just as in Judaism and Christianity, Jerusalem plays a central role in End of Days prophecies in Islamic theology. As a result, Jerusalem has been an important symbol for Muslims for nearly 1,300 years, and it has played a crucial political role throughout the history of Islamic civilization as this important city has passed from ruler to ruler and dynasty to dynasty. Now that the city is again controlled by a Jewish state, Jerusalem has even further implications for various religious groups, and it will certainly affect the conflict-wrought region. Jerusalem and Islam: The History and Legacy of the Holy City's Importance to Muslims examines the tumultuous history of Jerusalem and its relationship to the Islamic world. Along with pictures depicting important people, places, and events, you will learn about Jerusalem and Islam like never before.
This study presents the first comprehensive survey of the abundant early Islamic sources that recognize the historical Jewish bond to the Temple Mount (Masjid al-Aqsa) and Jerusalem. Analyzing these sources in light of the views of contemporary Muslim religious scholars, thinkers and writers, who – in the context of the Arab-Israeli conflict – deny any Jewish ties to the Temple Mount and promote the argument that no Jewish Temple ever stood on the Temple Mount. The book describes how this process of denying Jewish ties to the site has become the cultural rationale for UNESCO decisions in recent years regarding holy sites in Jerusalem, Bethlehem and Hebron, which use Muslim Arabic terminology and overlook the Jewish (and Christian) history and sanctification of these sites. Denying the Jewish ties to the Temple Mount for political purposes inadvertently undermines the legitimacy of Islam’s sanctification of Al-Aqsa and the Dome of the Rock as well as the credibility of the most important sources in Arabic, which constitute the classics of Islam and provide the foundation for its culture and identity. Identifying and presenting the Jewish sources in the Bible, Babylonian Talmud and exegesis on which these Islamic traditions are based, this volume is a key resource for readers interested in Islam, Judaism, religion and political science and history in the Middle East.
In this work, thirty-three scholars consider the significance of Jerusalem in the thought and practice of Jews, Christians, and Muslims. They describe its archeological remains, cultural creations, and tumultuous history from biblical times to the present. But they also probe its rich significance as a religious site sacred to three faiths: as the sacred center of the world, as a goal of pilgrimage, and as a symbol of eschatological fullness. --From publisher's description.
Jerusalem, the holiest of holy cities, revered and contested by Jews, Christians, and Muslims alike. The claims of the first two are amply and handsomely documented in a great spate of books, many of them eulogies or devotional tracts rather than histories. But it is Muslim Jerusalem that few of us comprehend, though the idea of it has run like a bloodily glowing thread through most of what has happened in the Middle East since 1948. Here F.E. Peters, an eminent historian of both Jerusalem and Islam, looks at that neglected side of this most publicized and controversial of cities. The Distant Shrine is neither a brief for a Muslim Jerusalem nor a polemic against Islam, but a serious and objective unfolding of what Jerusalem has meant to Muslims from their first settlement there down to the beginning of modern times. It is also history writing at its best: convincing in its grasp, comprehensive in its presentation, elegant in its expression. The Distant Shrine is that rarest of all histories: a work for the scholar and the layman alike.
With contributions from many noted scholars in a wide range of fields, this is a multidisciplinary study of one of the world's great cities that is of enormous, historical, religious and political significance.
Sovereignty over the Temple Mount in Jerusalem is one of the most difficult problems in the ongoing Israeli-Palestinian conflict. Although it is a present-day bone of contention, its roots go back into the distant past. Israelites, Christians, and Muslims had fought over this holy site, and built on it a succession of shrines. The book leads the reader into the intricate history, geography, and politics of this unique site. It relates the roots of its holiness, describes the succession of temples built on it, and explains how in the twentieth century its sanctity became intertwined with the national aspirations of both Jews and Arabs. It explains why the Temple Mount is considered the holiest site for the Jews, and how it became holy also to the Muslims. The book also explores the role of evangelical Christians, who, alongside a segment of the Jewish population, see the Temple Mount as the center of messianic aspirations, fed by the myriad of Jewish, Christian, and Muslim legends and myths which evolved around it. The book is richly illustrated with photographs, sketches, maps, and plans.