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*Uses both a narratological and historical-critical method to read these specific passages of Jeremiah *Demonstrates that the story of Jeremiah and Zedekiah is not the typical god prophet/bad king story found in much of prophetic literature and the Deuteronomic History *Provides an intertextual reading of the passages which connects Jeremiah to other figures in the Old Testament The book offers a narratological and intertextual reading of Jeremiah 37:1-40:6, a text that features the dynamic interaction between the prophet Jeremiah and King Zedekiah in the context of events surrounding the fall of Jerusalem. While there have been many literary studies of biblical texts, there has been little such work on the narratives in the book of Jeremiah. This fact is surprising since the Jeremianic stories are narrated in a lively and sophisticated manner and contain complex characters and vivid dialogue and action, reminiscent of texts in the Primary History which have received much more literary attention. Roncace's book begins to uncover the richness of the prophetic narratives in Jeremiah. The study focuses on issues of characterization and point of view as well as the text's connections with other passages in the book of Jeremiah and those beyond it, particularly the Deuteronomistic History. Roncace argues that the text develops complex images of both Zedekiah and Jeremiah. It is not a story of the good prophet and the bad king; times as chaotic and confusing as the final days of Jerusalem do not call for a black-and-white story. Rather the text invites both sympathy and criticism for Jeremiah and Zedekiah. Jeremiah is the embattled prophet of God; yet at times he appears deceptive and manipulative, more concerned about his own well-being than that of the people, and his message can be ambiguous and in the end is not fully correct. Zedekiah, for his part, appears receptive to Jeremiah's word and protects the prophet from others who would harm him; yet he is too irresolute to take any action to save the city. The ambiguity in the portrayals of both figures is further developed by intertextual connections. Jeremiah can be compared to Moses, the Rabshakeh, Daniel, Joseph, Samuel, Nathan, and Micaiah, while Zedekiah can be compared to the monarchs that correspond to these figures (Pharaoh, Hezekiah, Saul, David, and Ahab).
In Jeremiah 52 in the Context of the Book of Jeremiah, Henk de Waard offers a thorough examination of the final chapter of the book of Jeremiah. Particular attention is paid to the chapter's relationship with the parallel text in 2 Kings 24:18-25:30, to the differences between the Masoretic text and the Old Greek translation, to the literary function of Jeremiah 52 within the book of Jeremiah, and to the chapter's historical context.De Waard shows that, especially in the early text form represented by the Old Greek, Jeremiah 52 is not a mere appendix to the book, but a golah-oriented epilogue, indicating the contrasting destinies of pre-exilic Judah and the exilic community in Babylon.
Evidence Unseen is the most accessible and careful though through response to most current attacks against the Christian worldview.
"Was there a difference in the portrayal of King Zedekiah in the Hebrew and Greek versions of Jeremiah? Shelley L. Birdsong analyses the two different depictions, highlights their unique characterizations and argues that the cruel and manipulative king in the Greek is edited into a more compassionate king in the Hebrew." -- back cover
Is the Bible a Hellenistic book? The essays in this volume respond to that challenging question, formulated by Niels Peter Lemche, and offer everything from qualified agreement to vociferous opposition. In so doing, they debate and illuminate the many features of Jewish writing in the Second Temple period, including not only the scriptures themselves and their own history, but the non-canonized literature of the late Second-Temple period. As with all the volumes in this pioneering series, the editor, Lester Grabbe, introduces and reflects upon the discussion and its implications for one of the most controversial topics in current biblical studies.
(New revised edition) Considered the classic and comprehensive work in reckoning the accession of kings, calendars, and coregencies based upon the Old Testament text and other extra-biblical sources.
The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles--all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.
Fills a Need: For biblically based, thoroughly researched plays for a general audience. Is Fun: Laugh as members of the body of Christ sing and dance their way into your church. See others--and maybe yourself!--in the kindness of Heart, the gossip of Ear, the pride of Head, and the independence of Eye. Honors Women: Lets Mary tell Joseph of the angel Gabriel's visit. Recognizes Elizabeth's importance; she tells Luke 1 from her perspective. Is Funny: Human beings get in fixes and messes. Watch how God--with gentleness, humor, and tough love--delivers his people time and again. Encourages Participation: Suitable for actors ages nine to ninety-nine! Fosters Dialogue: Each play ends with Questions for Discussion. Shows Theology in the Making: Do theology the Godly way--with boots on the ground! Consider this evangelism model: The disciples have just seen the risen Lord Jesus ascend into heaven and can't wait to tell all Jerusalem! Invites Imagination: The characters in Proverbs gather in the marketplace and tell Simple Youth, a first-year university student, about their lifestyles. Which will he follow? Promotes This Concept: We all play our lives on stage to an audience of One: God.
Jeremiah's poignant lament over Judah's social and religious disintegration reflects God's own pathos-laden yearning for his disobedient covenant people. In this widely praised expository commentary Walter Brueggemann, one of the premier Old Testament scholars of our time, explores the historical setting and message of Jeremiah as well as the text's relevance for the church today. Offering a fresh look at the critical theological issues in the Jeremiah tradition, Brueggemann argues that Jeremiah's voice compels us to rediscern our own situation, issuing an urgent invitation to faith, obedience, justice, and compassion. This combined edition of Brueggemann's original two-volume work, published until recently as part of the International Theological Commentary series, is an essential resource for students, pastors, and general readers alike. It is reprinted here with a new introduction by Brueggemann that surveys the current state of Jeremiah studies.