Download Free Jeremiah Invented Book in PDF and EPUB Free Download. You can read online Jeremiah Invented and write the review.

In the first half of the 20th century there was immense scholarly interest in the biography of the prophet Jeremiah as the background for understanding the development of the book of Jeremiah. Around the turn of the century this interest disappeared, but it has now resurfaced in a transformed configuration as work seeking to analyze the creation of the literary persona, Jeremiah the prophet. This volume examines the construction of Jeremiah in the prophetic book and its afterlife, presenting a wide range of scholarly approaches spanning the understanding of Jeremiah from Old Testament times via the Renaissance to the 20th century, and from theology to the history of literature.
The prophet Jeremiah proclaimed God's word for forty years, warning his people of their impending destruction. He pleaded in vain for them to change their evil ways and return to God. But the people would not heed his cries and eventually fell into the hands of their enemies. David J. Ridgesshares his expertise as a seasoned educator and a renowned gospel scholar in this volume of the award-winning Gospel Studies Series, Jeremiah Made Easier. Those who want a better understanding of God's words will find this book to be an invaluable resource--a must for any home library!
The Book of Jeremiah is one of the longest, most complex and influential writings in the Hebrew Bible. It comprises poetic oracles, prose sermons, and narratives of the prophet, as well as laments, symbolic actions, and utterances of hope from one of the most turbulent periods in the history of ancient Judah and Israel. Written by some of the most influential contemporary biblical interpreters today, The Oxford Handbook of Jeremiah offers compelling new readings of the text informed by a rich variety of methodological approaches and theoretical frameworks. In presenting discussions of the Book of Jeremiah in terms of its historical and cultural contexts of origins, textual and literary history, major internal themes, reception history, and significance for a number of key political issues, The Handbook examines the fascinating literary tradition of the Book of Jeremiah while also surveying recent scholarship. The result is a synthetic anthology that offers a significant contribution to the field as well as an indispensable resource for scholars and non-specialists alike.
C. L. Crouch provides a clear and concise introduction to the complex text of Jeremiah. Readers are introduced to the diverse approaches to the book, with attention paid to the way that these approaches differ from but also relate to one another. After a brief introduction, Crouch addresses the formation of the book, especially in relation to its Hebrew and Greek versions; the theological interests of the book and the challenges posed by attempts to link these to an actual man 'Jeremiah'; and the relationship of Jeremiah to other biblical prophets. Crouch focuses clearly on method and on approaches to the text, as is the mark of this series. This makes the book especially useful for students in the quest to navigate the diverse body of scholarly literature that surrounds this troublesome biblical book.
Jeremiah’s Scriptures focuses on the composition of the biblical book of Jeremiah and its dynamic afterlife in ancient Jewish traditions. Jeremiah is an interpretive text that grew over centuries by means of extensive redactional activities on the part of its tradents. In addition to the books within the book of Jeremiah, other books associated with Jeremiah or Baruch were also generated. All the aforementioned texts constitute what we call “Jeremiah's Scriptures.” The papers and responses collected here approach Jeremiah’s scriptures from a variety of perspectives in biblical and ancient Jewish sub-fields. One of the authors' goals is to challenge the current fragmentation of the fields of theology, biblical studies, ancient Judaism. This volume focuses on Jeremiah and his legacy.
A translation by David E. Orton of Die Klagegedichte des Jeremia, the seminal work by Walter Baumgartner examining the so-called 'confessions' of Jeremiah.
Of the Major Prophets, Jeremiah is perhaps the least straightforward. It is variously comprised of stories about the prophet Jeremiah, exchanges between Jeremiah and Yahweh, and messages directly from Yahweh—meaning a consciousness of form is essential to the understanding of its content. At times it is written in poetry, resembling Isaiah, while at other times it is written in prose, more similar to Ezekiel. And it is without doubt the darkest and most threatening of the Major Prophets, inviting comparisons to Amos and Hosea. John Goldingay, a widely respected biblical scholar who has written extensively on the entire Old Testament, navigates these complexities in the same spirit as other volumes of the New International Commentary on the Old Testament series—rooted in Jeremiah’s historical context but with an eye always trained on its meaning and use as Christian Scripture. After a thorough introduction that explores matters of background, composition, and theology, Goldingay provides an original translation and verse-by-verse commentary of all fifty-two chapters, making this an authoritative and indispensable reference for scholars and pastors as they engage with Jeremiah from a contemporary Christian standpoint.
Joe Henderson offers a critique of the assumption that poetic form in the book of Jeremiah indicates authenticity. This assumption undergirds Bernhard Duhm's reconstructions (1901) of the prophet's biography and the book's composition, the basic components of the dominant paradigm for twentieth-century Jeremiah scholarship. Henderson argues that Duhm's model is best understood as an attempt to bring the book into conformity with nineteenth-century systems of aesthetics, historiography, and theology-and with the Grafian reconstruction of the history of Israel's religion. The accord between these systems and Duhm's assumption about poetic form has less to do with their common grasp of the historical reality of Hebrew prophecy than with their common roots in the Romantic theory of prophetic and poetic inspiration-a theory forged by Robert Lowth in his exposition (1752) of the poetry he found in the prophetic books. Henderson contends that continued adherence to Duhm's foundational assumption has held back recent attempts to “move beyond Duhm” and overcome the fragmentation of the book entailed by his model. Rhetorical critics, who maintain that Jeremiah 2–10 is unified by the structural devices of the historical prophet, and redaction critics, who maintain that Jeremiah 11–20 is unified by the theological agenda of Deuteronomistic editors, both rely on the assumed authenticity of the poetry. Henderson observes that although these scholars have uncovered evidence of dramatic presentation in Jeremiah 2–20, they have failed to see that the dramatic nature of these chapters undermines their use for Duhm's historical-critical projects and reveals what actually unifies them-narrative progression.
This commentary illumines Jer 26-52 through historical, literary, feminist, and postcolonial analysis. Ideologies of subjugation and resistance are entangled in the Jeremiah traditions. The reader is guided through narratives of extreme violence, portrayals of iconic allies and adversaries, and complex gestures of scribal resilience. Judah's cultural trauma is refracted through prose that mimics Neo-Babylonian colonizing ideology, dramatic scenes of survival, and poetry alight with the desire for vengeance against enemies. The commentary's historical and literary arguments are enriched by insights from archaeology, feminist translation theory, and queer studies.
This is the second of a two-volume study of the dynamics of the MT version of the Book of Jeremiah. The first volume, published in 2017, analyzed chapters 1-25 and this volume will focus on chapters 25-52 of the MT version. As with the first volume, the aim of this one is to show the reader how, by paying attention to the 'Dynamics of the Text', namely how individual passages relate to their immediate and wider contexts, a new understanding of the book emerges. Rather than a loose collection of material assembled over a period of time by a variety of hands, one can discern how the parts of the book combine to portray the dramatic unfolding of Jeremiah's prophetic vocation, and how his relationship with God and God's people form an integral part of the book's presentation of the Word of God.