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When Sacvan Bercovitch’s The American Jeremiad first appeared in 1978, it was hailed as a landmark study of dissent and cultural formation in America, from the Puritans’ writings through the major literary works of the antebellum era. For this long-awaited anniversary edition, Bercovitch has written a deeply thoughtful and challenging new preface that reflects on his classic study of the role of the political sermon, or jeremiad, in America from a contemporary perspective, while assessing developments in the field of American studies and the culture at large.
In the moralistic texts of jeremiadic discourse, authors lament the condition of society, utilizing prophecy as a means of predicting its demise. This study delves beneath the socio-religious and cultural exterior of the American jeremiadic tradition to unveil the complexities of African American jeremiadic rhetoric in antebellum America. It examines the development of the tradition in response to slavery, explores its contributions to the antebellum social protest writings of African Americans, and evaluates the role of the jeremiad in the growth of an African American literary genre. Despite its situation within an unreceptive environment, the African American jeremiad maintained its power, continuing to influence contemporary African American literary and cultural traditions.
The late nineteenth century was a dramatic time for changes in the role of women in society. As they fought for the right to speak in public and to vote, women established many new public spaces for their own participation. Women spoke as prophets for transformation in an unequal system. When speakers see a need for change, especially due to crisis, their voices often take on a prophetic quality. The jeremiad, as a rhetorical genre, demonstrates the prophetic voice. We hear speakers today using this form in response to pandemics, environmental issues, political crises, among many other circumstances. This book examines the work of Antoinette Brown Blackwell, the first woman to be ordained as a protestant minister in the United States in 1853. Brown Blackwell modeled the prophetic voice in her determination to prevent the legalization of prostitution. The examination of her rhetoric for the Social Purity Movement underscores the significance of the jeremiad as a genre for illuminating crisis communication, especially in a Christian context.
"Original and wide-ranging, Murphy's discerning and important study is another reminder that America is 'the nation with the soul of a church.'" -Journal of American History "A wide-ranging and thoughtful meditation on how the theo-political stories we Americans tell ourselves resonate with and sometimes even create the communities we inhabit. This book deserves an honored place among the oeuvre of work by political scientists and historians on the jeremiad." -- Politics and Religion "A significant contribution to the historical account of the role of religion in American politics." --Perspectives on Politics "Prodigal Nation is a careful account of how theologies function politically and deserves attention from political scientists, political theologians, American historians, and others interested in the interface of religion and culture." --Religious Studies Review "This highly original and wonderfully written analysis will be invaluable to anyone interested in the meaning of America." --Harry S. Stout, author of The New England Soul and Upon the Altar of the Nation "A brilliant analysis of the American jeremiad. Elegant, powerful, hopeful, and wise - Prodigal Nation is required reading for anyone who wishes to understand the fitful history of the American spirit." --James A. Morone, author of Hellfire Nation and The Democratic Wish
A multicultural, multinational history of colonial America from the Pulitzer Prize-winning author of The Internal Enemy and American Revolutions In the first volume in the Penguin History of the United States, edited by Eric Foner, Alan Taylor challenges the traditional story of colonial history by examining the many cultures that helped make America, from the native inhabitants from milennia past, through the decades of Western colonization and conquest, and across the entire continent, all the way to the Pacific coast. Transcending the usual Anglocentric version of our colonial past, he recovers the importance of Native American tribes, African slaves, and the rival empires of France, Spain, the Netherlands, and even Russia in the colonization of North America. Moving beyond the Atlantic seaboard to examine the entire continent, American Colonies reveals a pivotal period in the global interaction of peoples, cultures, plants, animals, and microbes. In a vivid narrative, Taylor draws upon cutting-edge scholarship to create a timely picture of the colonial world characterized by an interplay of freedom and slavery, opportunity and loss. "Formidable . . . provokes us to contemplate the ways in which residents of North America have dealt with diversity." -The New York Times Book Review
"From Jeremiad to Jihad is an ambitious volume. The selections here introduce new perspectives on the intersection of religious institutions and American culture. Whereas the subject of just war has largely been the provenance of religious and philosophical studies, with some input from international relations and political science, the authors of this volume have brought methods and questions from the study of history to bear on the discussion. Carlson and Ebel have pulled together a significant work that fosters new conversations between scholars interested in just war and American religious history." - John Kelsay, author of Arguing the Just War in Islam “Why is America, one of the world’s most religious societies, also one of the most violent? In a sophisticated, thoughtful and accessible manner, the essays in this collection provide an important examination of the complexities of American character that sees the sacred as sanctioning violence and allows violence to be sanctified.” - Mark Juergensmeyer, author of Terror in the Mind of God: The Global Rise of Religious Violence “This is a stunning collection of essays—the single most comprehensive and wide-ranging set yet prepared. With “jeremiad” and “jihad” as their guiding tropes, the contributors brilliantly trace the life of this rhetorical strain. This volume is ideally suited for courses in religion and history as well as anyone interested in the role of religious violence in American culture and life.” - Harry S. Stout, author of Upon the Altar of the Nation: A Moral History of the Civil War
An enduring verbal tradition links African American leaders from Frederick Douglass to Malcolm X to Alan Keyes.
American nature writing characteristically embodies an appreciative, lyrical evocation of the natural world. But often, too, green-disposed authors have been moved to dramatize diverse, anthropogenic perils to environmental health. John Gatta freshly reveals how this dark yet graced and hopeful strain of environmental literature enlarges upon a jeremiad tradition of prophecy inherited from Puritan New England. Across successive historical periods, such expression has assumed a rich variety of American form--as creative nonfiction, poetry, fiction, or film documentary. In the spirit of ancient Hebrew prophecy, jeremiads—unlike diatribes--reach beyond effusions of doom and gloom toward the prospect of change through a conversion of heart. Accordingly, the new climate fiction and much other writing steeped in what Gatta terms this “Green Jeremiad” tradition not only warn of material threats to life’s flourishing, but may also look to stir spiritual understanding and renewal.