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The West’s pioneering experience has been both documented and dramatized enough to give us all some impression - for right or for wrong - of what pioneers were and what they did. Some of those impressions are dryly accurate, and some are excitingly fictitious. Jennie’s Tiger is neither - carefully researched and truthfully told, it gives a reliable view of the homesteading experience as well as an engrossing and moving story of strong characters making for themselves the life they want. The real Wes and Jennie Wooding homesteaded 160 acres on the Pend Oreille river in northeast Washington state from 1900 till 1923. Life before this chapter of their lives had been consistently hardscrabble and sometimes tragic. Building their own home on their own land was the greatest success and the greatest contentment they had ever had. They arrived at Tiger’s Landing by steamboat with three small boys and cut down enough trees to build a 14’ X 24’ one-story house to shelter them. In that house, named Hawthorn Lodge, they soon added a fourth boy. Like most settlers with no cash, Wes had to work “outside” to earn the money for Proving Up the homestead. He walked several hundred miles looking for the work he knew, in the mines. A devoted member of the Western Federation of Miners and a sincere Socialist, Wes was ambivalent about the Wobbly movement and glad when, after the required seven years, he could stay at home and make his life at Tiger’s Landing with Jennie and the boys. While Wes was away, Jennie was entirely capable of sheltering, feeding, clothing and raising the boys with her own skills. With help from the children, she chinked the cabin with river mud; she kept the table laid with game and fish she provided and produce she grew; she made furniture for the bare house; she skillfully sewed clothes for the family. She gradually turned the subsistence farm into a lucrative business. Fearful of missing Wes’s letters, she started the first post office in her community. As the boys reached school age, she donated land and saw that the first school began to operate. Bringing with her skills and medicines, she became doctor, nurse and midwife to the growing community. Frustrated by goods that came from a riverboat that could run only half the year, she started the first store. Through all this, Jennie was eternally buoyant; she never felt misused or deprived, only content, proud and happy. But when the outside world threatened Hawthorn Lodge in the form of a railroad right against the house, Jennie found she had to swallow her anger and make the best of it. When World War I took two of her boys away, she did what she could to help the soldiers while hating the war. Having successfully raised the four boys to strong men, Jennie’s years at Hawthorn Lodge, Tiger, Washington, come to a tragic end, and we last see her heading back to California and the outside world.
While known as the home of Father's Day, Spokane benefited from its share of trailblazing women. In 1886, Mother Joseph, a pioneering architect, constructed the first Sacred Heart Hospital. After fire destroyed thirty-six blocks in 1889, Anna Stratton Browne and her friends raised $10,000 to build a home for needy children that operated for six decades. And in early 1908, May Hutton became president of the Spokane Equal Suffrage League, persevering until 1910, when Washington voters gave women the vote. Historian Nancy Driscol Engle commemorates the unforgettable contributions of Spokane's women.
Spirits take many forms in these nine powerful stories. Richard Bausch "has created an enduring work of art".--Washington Post.
Frederick Douglass recounts early years of abuse, his dramatic escape to the North and eventual freedom, abolitionist campaigns, and his crusade for full civil rights for former slaves. It is also the only of Douglass's autobiographies to discuss his life during and after the Civil War, including his encounters with American presidents such as Lincoln, Grant, and Garfield.
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The debate over sexual violence on campus is reaching fever pitch, from headlines about out–of-control fraternities, to the ”mattress protests” by female students at Columbia University and other colleges. The Hunting Ground, the new documentary by award-winning filmmakers Kirby Dick and Amy Ziering, has taken this debate to a new level, becoming a galvanizing catalyst for discussion at the hundreds of campuses where the documentary is being screened each month. The film has sparked calls for legislation by Governor Andrew M. Cuomo of New York and other prominent public figures and sparked a backlash from university administrators, fraternities, and conservative groups. Now, in a new companion volume to the film, all those concerned about the “rape culture” on campus will be offered an inside perspective on the controversy, as well as reactions to the film from a range of leading writers and guidance on how to learn more and get active. As in the film, it’s the gripping personal stories told by female students—and the obstinate refusal of college administrators and law enforcement authorities to recognize the severity of the problem—that will rivet readers.
Written with elegance, warmth, and humor, this highly original "teaching memoir" by William Zinsser—renowned bestselling author of On Writing Well gives you the tools to organize and recover your past, and the confidence to believe in your life narrative. His method is to take you on a memoir of his own: 13 chapters in which he recalls dramatic, amusing, and often surprising moments in his long and varied life as a writer, editor, teacher, and traveler. Along the way, Zinsser pauses to explain the technical decisions he made as he wrote about his life. They are the same decisions you'll have to make as you write about your own life: matters of selection, condensation, focus, attitude, voice, and tone.
The New York Times bestseller A New York Times Notable and Critics’ Top Book of 2016 Longlisted for the PEN/John Kenneth Galbraith Award for Nonfiction One of NPR's 10 Best Books Of 2016 Faced Tough Topics Head On NPR's Book Concierge Guide To 2016’s Great Reads San Francisco Chronicle's Best of 2016: 100 recommended books A Washington Post Notable Nonfiction Book of 2016 Globe & Mail 100 Best of 2016 “Formidable and truth-dealing . . . necessary.” —The New York Times “This eye-opening investigation into our country’s entrenched social hierarchy is acutely relevant.” —O Magazine In her groundbreaking bestselling history of the class system in America, Nancy Isenberg upends history as we know it by taking on our comforting myths about equality and uncovering the crucial legacy of the ever-present, always embarrassing—if occasionally entertaining—poor white trash. “When you turn an election into a three-ring circus, there’s always a chance that the dancing bear will win,” says Isenberg of the political climate surrounding Sarah Palin. And we recognize how right she is today. Yet the voters who boosted Trump all the way to the White House have been a permanent part of our American fabric, argues Isenberg. The wretched and landless poor have existed from the time of the earliest British colonial settlement to today's hillbillies. They were alternately known as “waste people,” “offals,” “rubbish,” “lazy lubbers,” and “crackers.” By the 1850s, the downtrodden included so-called “clay eaters” and “sandhillers,” known for prematurely aged children distinguished by their yellowish skin, ragged clothing, and listless minds. Surveying political rhetoric and policy, popular literature and scientific theories over four hundred years, Isenberg upends assumptions about America’s supposedly class-free society––where liberty and hard work were meant to ensure real social mobility. Poor whites were central to the rise of the Republican Party in the early nineteenth century, and the Civil War itself was fought over class issues nearly as much as it was fought over slavery. Reconstruction pitted poor white trash against newly freed slaves, which factored in the rise of eugenics–-a widely popular movement embraced by Theodore Roosevelt that targeted poor whites for sterilization. These poor were at the heart of New Deal reforms and LBJ’s Great Society; they haunt us in reality TV shows like Here Comes Honey Boo Boo and Duck Dynasty. Marginalized as a class, white trash have always been at or near the center of major political debates over the character of the American identity. We acknowledge racial injustice as an ugly stain on our nation’s history. With Isenberg’s landmark book, we will have to face the truth about the enduring, malevolent nature of class as well.