Download Free Jean Chapelain Soixante Dix Sept Lettres Inedites A Nicolas Heinsius 1649 1658 Book in PDF and EPUB Free Download. You can read online Jean Chapelain Soixante Dix Sept Lettres Inedites A Nicolas Heinsius 1649 1658 and write the review.

De Leyde, duquel aucune revelation, dans le domaine de l'information historique, n'etait a attendre, pour ne s'attacher qu'au premier groupe, a celui qui couvre la periode 1649-1658. Car ces dix annees-Ia corres pondent a la seconde moitie, et meme davantage (dix annees sur dix huit) de la longue et fächeuse lacune que presente le {laquo}manuscrit Sainte-Beuve{raquo}. Soixante-dix-sept lettres, pour la plupart assez etendues, regulierement reparties sur une periode de dix ans, representent un contenu informatif non negligeable. Et leur valeur s'accroit si l'on songe qu'elles sont presque tout ce qui subsiste, et qui soit actuellement connu, d'une production epistolaire perdue qui dut atteindre, en dix-huit ans (1641-1658), quelque deux mille unites. Pourtant leur interet historique n'est pas l'unique raison quijustifie leur publication, et on va voir que sur ces autographes de Leyde peut enfin s'appuyer une veritable etude litteraire du style epistolaire de Chapelain. Le {laquo}manuscrit Sainte-Beuve{raquo} a fait l'objet d'une edition, qui a malheureusement du rester partielle: elle a ete etablie par Ph. Tamizey de Larroque, qui a publie son precieux recueil sous les auspices du Ministere de l'Instruction publique 4.
Hugo Grotius (1583-1645) is the most famous humanist scholar of the Dutch Golden Age. He wrote influential works on the laws of war and peace, Dutch history and the unification of the churches. His plea for a freedom of the seas in Mare liberum offered the Dutch East India Company a ready justification for the establishment of a trading empire in the East Indies. As far as his daily duties left him any spare time, he penned confidential, learned and beautifully-written letters. This voluminous correspondence offers a trove of information on Grotius’ life and works, and forms the basis of his newest biography which sketches a life caught in a fierce struggle for peace in Church and State.
Before the Enlightenment, and before the imperialism of the later eighteenth century, how did European readers find out about the varied cultures of Asia? Orientalism in Louis XIV's France presents a history of Oriental studies in seventeenth-century France, mapping the place within the intellectual culture of the period that was given to studies of Arabic, Persian, Turkish, and Chinese texts, as well as writings on Mughal India. The Orientalist writers studied here produced books that would become sources used throughout the eighteenth century. Nicholas Dew places these scholars in their own context as members of the "republic of letters" in the age of the scientific revolution and the early Enlightenment.
A multi-faceted study of intellectual transformation in early modern Europe as seen through the eyes of a leading French scholar and cleric, Pierre-Daniel Huet (1630-1721). Early modern Europe's most extensive commonwealth -- the Republic of Letters -- could not be found on any map. This republic had patriotic citizens, but no army; it had its own language, but no frontiers. From its birth during theRenaissance, the Republic of Letters long remained a small and close-knit elite community, linked by international networks of correspondence, sharing an erudite neo-Latin culture. In the late seventeenth century, however, it confronted fundamental challenges that influenced its transition to the more public, inclusive, and vernacular discourse of the Enlightenment. Transforming the Republic of Letters is a cultural and intellectual history that chronicles this transition to "modernity" from the perspective of the internationally renowned scholar Pierre-Daniel Huet (1630-1721). Under Shelford's direction, Huet guides us into the intensely social intellectual worldof salons, scientific academies, and literary academies, while his articulate critiques illumine a combative world of Cartesians versus anti-Cartesians, ancients versus moderns, Jesuits versus Jansenists, and salonnières versus humanist scholars. Transforming the Republic of Letters raises questions of critical importance in Huet's era, and our own, about defining, sharing, and controlling access to knowledge. April G. Shelford is Assistant Professor in the History Department at American University, Washington, D.C.
Richard A. Brooks, general editor, v.
Dutch Golden Age scholar Anna Maria van Schurman was widely regarded throughout the seventeenth century as the most learned woman of her age. She was 'The Star of Utrecht','The Dutch Minerva','The Tenth Muse', 'a miracle of her sex', 'the incomparable Virgin', and 'the oracle of Utrecht'. As the first woman ever to attend a university, she was also the first to advocate, boldly, that women should be admitted into universities. A brilliant linguist, she mastered some fifteen languages. She was the first Dutch woman to seek publication of her correspondence. Her letters in several languages Hebrew, Greek, Latin, and French – to the intellectual men and women of her time reveal the breadth of her interests in theology, philosophy, medicine, literature, numismatics, painting, sculpture, embroidery, and instrumental music. This study addresses Van Schurman's transformative contribution to the seventeenth-century debate on women's education. It analyses, first, her educational philosophy; and, second, the transnational reception of her writings on women's education, particularly in France. Anne Larsen explores how, in advocating advanced learning for women, Van Schurman challenged the educational establishment of her day to allow women to study all the arts and the sciences. Her letters offer fascinating insights into the challenges that scholarly women faced in the early modern period when they sought to define themselves as intellectuals, writers, and thoughtful contributors to the social good.
The original edition of Salonnières, Furies, and Fairies, published in 2005, was a pathbreaking work of early modern literary history, exploring women’s role in the rise of the fairy tale and their use of this new genre to carve out roles as major contributors to the literature of their time. This new edition, with a new introduction and a forward by acclaimed scholar Allison Stedman, emphasizes the scholarly legacy of Anne Duggan’s original work, and its continuing field-changing implications. The book studies the works of two of the most prolific seventeenth-century women writers, Madeleine de Scudéry and Marie-Catherine d'Aulnoy. Analyzing their use of the novel, the chronicle, and the fairy tale, Duggan examines how Scudéry and d'Aulnoy responded to and participated in the changes of their society, but from different generational and ideological positions. This study also takes into account the history of the salon, an unofficial institution that served as a locus for elite women's participation in the cultural and literary production of their society. In order to highlight the debates that emerged with the increased participation of aristocratic women within the public sphere, the book also explores the responses of two academicians, Nicolas Boileau and Charles Perrault.
A quarterly journal from the low countries devoted to manuscripts and printed books.
Essays on French writers of the seventeenth-century, or Classical century. What best defines the literature of this period are political order and the growing awareness of literature as a separate domain in need of rules and regulations. Discusses the political turmoil during this period as well as the Reformation and the Counter Reformation encouraging research on ancient tests, methods of research, and the standardization of the French language.
This book gives a detailed account of the most interesting period in the life of the Dutch humanist scholar Isaac Vossius (Leiden 1618 – Windsor 1689). It is largely based on Vossius’s extensive correspondence, much of which has never been published before. In particular, Isaac’s correspondence with his father, Gerardus Joannes Vossius, has been thoroughly investigated and is a prime source of information here. Isaac Vossius’s travels through England, France and Italy followed his formative years at Leiden and Amsterdam, during which time he had come under the strong influence of the French scholar, Claude Saumaise. A narrative account of these travels is given, and Vossius’s contacts with the various circles of scholars that he encountered are discussed in detail. Such contacts allowed him to enter libraries otherwise difficult of access, and there he continued his search for manuscripts. Vossius’s period as a wandering scholar can be said to have been rounded off with the year that he spent in Paris, as secretary to Hugo Grotius. All this time Vossius was building up his own collection of books, and the fruits of these library researches were the philological editions that he began to publish in the four years that followed. A new phase of Vossius’s life opened in 1648, when Queen Christina of Sweden invited him (then still only thirty) to come to her court. The following six years were the most turbulent in the scholar’s life. He became the queen’s tutor in Greek, and also her personal confidant. Under Vossius’s guidance, the queen steeped herself in the study of Plato and the Neoplatonists; while the philosophy of Descartes – whom she likewise invited to Stockholm – seems to have held little interest for her. It was while Vossius was at the Swedish court that he finally came into open conflict with Saumaise, his former mentor. Vossius built up a magnificent library for Christina. This collection was however dispersed even before it has been completed; though, unfortunately, not before Vossius’s own books had been inadvertently incorporated into that library. With the queen’s approval, Vossius then selected a new collection for himself from the royal library. In 1655 Vossius, disillusioned, withdrew to the quiet of his own study, in The Hague. Since 1690 his collection of books and manuscripts has been housed in the University Library at Leiden, where it forms the basis of the international fame of that institution.