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Writing with an international theological background and his experience as a missionary in Japan, How Chuang Chua presents an extremely insightful study in contextualized Christology. The careful expositions of the writings of Kitamori, Endo, and Koyama are a feast of insights into Japanese culture and theology. This book, however, is far more than an exposition of their thought. Dr. Chua also evaluates their writings for biblical fidelity and compares them to classical theories of the atonement. Their thoughts are also probed for their missiological relevance. This book brims with cultural a
The study raises and addresses three theological concerns: divine (im)passibility, human violence, and eternal damnation. On methodology, the influence of biography, the problem of language, and the role of Western theology in contextualization are also discussed. Three distinctives of an evangelical approach to cross-cultural theologizing are proposed: the Incarnation as theological model; epistemic humility as theological virtue; and canonicity and catholicity as theological principles.
_How Chuang Chua presents a study in contextualized Christology through the writings of Kitamori, Endo, and Koyama as an insight into Japanese culture and theology. Dr. Chua evaluates their writings for biblical fidelity, compares them to classical theories of the atonement, and explores their missiological relevance. _
This ground-breaking study on the Roman Catholic, Japanese novelist Endo Shusaku (1923-1996) uniquely combines western and Japanese religious, theological and philosophical thought. The author interprets Endo’s central works such as Silence (1966), The Samurai (1980), and Deep River (1996), from a theological point of view as documents of inculturation of Christianity in Japan. Analysing the social and religious context of Japan in a global perspective, the author identifies a central role for koshinto - a traditional Japanese ethos - in Endo's thought on inculturation. Endo’s change from a critical to a positive acceptance of the koshinto tradition partly accounts for his move from a pessimistic attitude of Christian inculturation in his early years to the growing theocentric and pneumatic concerns of his later years. Essential for Western readers.
It is no secret that Christianity has been widely rejected in Japan with less than two percent of the population identifying as Christian. The dominant worldview in Japan is deeply animistic, with beliefs such as the Japanese mana-concept, ki (気), the Japanese soul-concept, and the concept of God/god(s), kami (神), being deeply rooted in the culture and fundamentally influencing society. Dr Martin Heißwolf, with his years of experience in Japan, critically examines Japanese animism in light of core Christian beliefs, such as the concepts of “peace” and “salvation.” Central to Japanese people’s rejection of Christian truth is the diametric opposition of its supernatural message to the natural focus of Japanese animistic folk religion. Heißwolf’s meticulous study is framed squarely within missiological thought and praxis so Christians serving in Japanese contexts are better able to communicate the message of the gospel by more fully understanding Japanese people, people by whom God wants to be known.
Translated By Richard A. Schuchert; My book called A Life of Jesus may cause surprise for American readers when they discover an interpretation of Jesus somewhat at odds with the image they now possess.
This book explores how religions have changed in a globalized world and how Christianity is unique among them. Harold Netland, an expert in philosophical aspects of religion and pluralism, offers a fresh analysis of religion in today's globalizing world. He challenges misunderstandings of the concept of religion itself and shows how particular religious traditions, such as Buddhism, undergo significant change with modernization and globalization. Netland then responds to issues concerning the plausibility of Christian commitments to Jesus Christ and the unique truth of the Christian gospel in light of religious diversity. The book concludes with basic principles for living as Christ's disciples in religiously diverse contexts.
Shedding light on a wide range of cross-cultural concerns and encounters, going far beyond narrow theological specialisation, the author argues that any successful process of missiological inculturation demands a serious antholopological consideration of indigenous faith.
American theologians tend to focus on the great hope Christians have through Christ's resurrection, emphasizing Christ's victory while minimizing or ignoring his suffering. Through their engagements with Japanese Christians and African American Christians on the topic of Christology, Richard Mouw and Douglas Sweeney have come to recognize and underscore that Christ offers hope not only through his resurrection but also through his incarnation. The authors articulate a more compassionate and orthodox Christology that answers the experience of the global church, offering a corrective to what passes for American Christology today. The book includes an afterword by Willie James Jennings of Duke Divinity School.
"Culture's influence upon Christianity is easier to discern in retrospect than in prospect. If history is our guide, one thing is sure: This age will be as syncretistic as any other?How is the gospel being contextualized in the contemporary world? To what degree are these new contextualizations syncretistic? This book attempts to answer these questions by defining and analyzing contextualization and syncretism."-Gailyn Van Rheenen