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In the late nineteenth century, Japan was the only non-Western country to have successfully faced the challenges of Westernization. At the end of the Meiji Era, just three decades after the end of the country’s feudal age, it became Great Britain’s ally, while its soldiers were deployed in Beijing, operating alongside the great European powers. Meanwhile, in Japan, the perception of a scientifically and technologically advanced West came to be imbued by negative connotations, generated by the threatening Western presence in Asia. In order to avoid succumbing to the European imperialist yoke, Japan has itself gradually converted its international status by embracing an imperialistic identity. The new image of the world responding to the current historical situation could only result from a philosophy immersed in historicity, far from its metaphysical dimension. In a philosophy mediated by history, self-awareness would have coincided with the “historical manifestations of history”. Based on these premises, the Chūōkōron group seemed to have presented Japan’s hegemonic aspirations as an expression of its “real historical manifestation”. This sounded like an explicit declaration of ideologically supporting the country’s involvement in the war. But what is the meaning that the participants in the debates attributed to the idea of Japan’s “real historical manifestation”? The answer lies in a moral obligation that the country saw as “the duty” of world history: overcoming modern civilization while promoting a new culture.
In The Yamato Dynasty, Sterling Seagrave, who divulged the secrets of Mao Tse-tung and the ruthlessness of Chiang Kai-shek in the New York Times bestseller The Soong Dynasty, and his wife and longtime collaborator, Peggy, present the controversial, never-before-told history of the world’s longest-reigning dynasty–the Japanese imperial family–from its nineteenth-century origins through today. In the first collective biography of both the men and women of the Yamato Dynasty, the Seagraves take a controversial, comprehensive look at a family history that crosses two world wars, the bombing of Hiroshima and Nagasaki, the American occupation of Japan, and Japan’s subsequent phoenix-like rise from the ashes of the Second World War. The Yamato Dynasty tells the story of the powerful men who have stood behind the screen–the shoguns and financiers controlling the throne from the shadows–taking readers behind the walls of privilege and tradition and revealing, in uncompromising detail, the true nature of a dynasty shrouded in myth and legend
This volume of the Collected Writings of Modern Western Scholars on Japan series, published under the Japan Library imprint, collects the work of Richard Storry on contempory issues and the history of Japan.
Provides a comprehensive survey of the key events and personalities of this period.
The book discusses India’s evolving deterrent force posturing in South Asia under the conceptual essentials of nuclear revolution when it comes to various combinations of conventional and nuclear forces development and the strategic implications it intentionally or unintentionally poses for the South Asian region. The book talks about how the contemporary restructuring of India’s deterrent force posture affects India’s nuclear strategy, in general, and how this in turn could affect the policies of its adversaries: China and Pakistan, in particular. Authors discuss the motivations of such posturing that broadly covers India’s restructuring of its Nuclear Draft Doctrine (DND), the ballistic missile development program, including that of its Ballistic Missile Defence (BMD) system, and the possibility of conflicts between China-India and India-Pakistan, given their transforming strategic force postures and their recurring adversarial behavior against each other in the Southern Asian region.
The China-Burma-India campaign of the Asian/Pacific war of World War II was the most complex, if not the most controversial, theater of the entire war. Guerrilla warfare, commando and special intelligence operations, and air tactics originated here. The literature is extensive and this book provides an evaluative survey of that vast literature. A comprehensive compilation of some 1,500 titles, the work includes a narrative historiographical overview and an annotated bibliography of the titles covered in the historiographical section. Following an introductory historical essay and a chronology, the historiographical narrative covers land, water, underwater, air, and combined operations, intelligence matters, diplomacy, and logistics and supply. It also examines the memoirs, diaries, autobiographies, and biographies of the personnel involved. Such cultural topics as journalism, fiction, film, and art are analyzed, and existing gaps in the literature are looked at. The bibliography provides both descriptive and evaluative annotations.
This study explores the Japanese motivations in raising the proposal for racial equality at the 1919 Paris Peace Conference. This is the first comprehensive analysis of an historically significant event which has not been given adequate scholarly attention in the past. The story which unfolds underlines the complexity of politics and diplomacy surrounding the racial equality proposal and analyses the effect of the failure of the proposal on Japan's politics in the 1920s and 1930s.
In contrast to their idealized image as christian altruists, the missionaries responded pragmatically to the harsh social realities they faced. They established WMS girls' schools in Japan and China, made efforts to curtail infanticide and footbinding in West China, and campaigned against the exploitation of women of immigrant families in Canada. These were radical schemes, particularly when compared with the traditional societies and cultures where the missionaries not merely served but struggled for small victories. Rosemary Gagan concludes, however, that in spite of the limitations imposed by gender, place, and the institutional biases of the WMS, these women succeeded remarkably well. For some WMS recruits, the remoteness and brutality of their chosen vocation threatened to destroy their physical, emotional, and even spiritual well-being. For others, especially the least qualified women who were consigned to work among Canada's indigenous peoples and immigrants, missionary work quickly lost its romantic gloss. The most accomplished recruits, socially and intellectually, were sent to the politically visible stations of the Orient where they flourished as professional altruists. Gagan suggests that the latter were likely to emerge as professional women who remained with the Society until death or retirement while the former merely bridged the years between dependence on parents and the establishment of their own households. Gagan's analysis of the backgrounds and careers of WMS missionaries demythologizes their experience and reveals them to be multi-dimensional, ambitious, and energetic career women whose religion was a vital aspect of their private and public lives.
"In 'The Lights that Failed', Steiner challenges the assumption that the Treaty of Versailles led to the opening of a second European war and provides an analysis of the attempts to reconstruct Europe during the 1920s"-OCLC