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In James Luther Adams one finds the curious, and sometimes contradictory, combination of medieval saint, Renaissance humanist, Marxist critic, Enlightenment encyclopedist, sectarian enthusiast, and bourgeois compulsive. Yet he is, in many ways, a prototypical modern man, attempting to find, confess, and, where necessary, carve out a sense of meaning large enough to preserve us from the perennial idolatries and aimlessness that flesh is heir to.
Revealing essays discuss the religious power of music, the role of the liberal church in social justice, the historical origins of the free church movement, the balance of spirituality and social responsibility and more. Spans Adams' entire career.
"There is properly no history, only biography," Emerson remarked, and in this ingenious book Thomas McGraw unfolds the history of four powerful men: Charles Francis Adams, Louis D. Brandeis, James M. Landis, and Alfred E. Kahn. The absorbing stories he tells make this a book that will appeal across a wide spectrum of academic disciplines and to all readers interested in history, biography, and Americana.
James Luther Adams has been a major force in American social ethics and liberal theology for more than half a century, from his work with anti-Nazi preachers in Germany in the late 1930s through his teaching at the University of Chicago and the Harvard Divinity School. Here is his latest collection of inimitable essays.
Adams speaks passionately and lucidly on religion's ties to everyday life.
Did Jesus, the revolutionary figure who changed the world, struggle to read a scroll? A growing number of scholars think so. Luke’s account of Jesus reading in the synagogue (Luke 4:16–30) is routinely challenged today in academia. The claim is that Luke either fabricated the account outright or relied upon a mistaken social memory of Jesus reading in the synagogue. Accordingly, Jesus has been recast as an illiterate peasant or semi-literate artisan unable to read and teach the way Luke portrays. In A Prophet Mighty in Deed and Word, Jeff Kennedy offers a fresh perspective. He contends that Luke’s “reading Jesus” wasn’t an attempt to appeal to the cultured sensibilities of his Greek audience, who preferred literate philosophers over illiterate carpenters. Instead, it reflects Jesus’ self-understanding as Israel’s prophet-sage, anointed to read and proclaim the year of Yahweh’s favor. Jesus announces a shocking and provocative message for unbelieving Israel, and he does so with a singular authority. This incident sparks escalating tensions between Jesus and his countrymen, resulting in Christ’s glorification through suffering. And Luke tells us that suffering began in Jesus’ hometown of Nazareth.
A collection of essays and addresses, some of which were previously published.