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For forty years already the American artist James Casebere has been making models for the sole purpose of photographing them. His work is based on a thorough knowledge of architecture, art history and film. In his pictures he brings up the broader social context and goes in search of the historical and ideological structures thereof. Initially fascinated by ordinary interiors and average American architecture, he later directed his attention to buildings that exude power and control, prison structures, inundated interiors, and world heritage sites. In his most recent work he returns to the everyday by depicting suburban environments. The exhibition at the Centre for Fine Arts in Brussels features examples of domestic spaces as well as monumental structures. His work enters into a dialogue with the particular architecture of the building designed by Victor Horta.
This fifth installation from the world-renowned Goetz Collection showcases eight artists born between 1949 and 1976, including James Casebere, Barnaby Hosking, Zilla Leutenegger, Magnus Plessen, Wilhelm Sasnal, Dana Schutz, Laurie Simmons and Matthias Weischer. Casebere and Simmons are likely the best known to most readers; the third featured American artist, Dana Schutz, born in 1976, creates politically tinged fairytale figures and narratives in paint, like "the last man in the world." Among her European compatriots are Hosking, born in 1976, who makes video installations on how works of art are created, from paintings to bowls for Japanese tea ceremonies. Wilhelm Sasnal, born in 1972, began by studying architecture; his films use press photos, collages, videos, comics, old-master paintings and simple snapshots. This series' topic is broadly defined as contemporary painting, and its hallmark--as the genre's--may be that its canvases vary widely from the traditional cloth.
Blending history and architecture with literary analysis, this ground-breaking study explores the convent's place in the early modern imagination. The author brackets her account between two pivotal events: the Council of Trent imposing strict enclosure on cloistered nuns, and the French Revolution expelling them from their cloisters two centuries later. In the intervening time, women within convent walls were both captives and refugees from an outside world dominated by patriarchal power and discourses. Yet despite locks and bars, the cloister remained "porous" to privileged visitors. Others could catch a glimpse of veiled nuns through the elaborate grills separating cloistered space from the church, provoking imaginative accounts of convent life. Not surprisingly, the figure of the confined religious woman represents an intensified object of desire in male-authored narrative. The convent also spurred "feminutopian" discourses composed by women: convents become safe houses for those fleeing bad marriages or trying to construct an ideal, pastoral life, as a counter model to the male-dominated court or household. Recent criticism has identified certain privileged spaces that early modern women made their own: the ruelle, the salon, the hearth of fairy tale-telling. Woshinsky's book definitively adds the convent to this list.
Enabling power: European Communities Act 1972, s. 2 (2), sch. 2, para. 1A & Export Control Act 2002, ss. 1, 2, 3, 4, 5, 7. Issued: 15.03.2012. Made: 08.03.2012. Laid: 14.03.2012. Coming into force: 05.04.2012. Effect: S.I. 2011/1304, 2010 partially revoked & S.I. 2009/1174 revoked. Territorial extent & classification: E/W/S/NI. General. EC note: This Order makes provision for the enforcement of certain restrictive measures specified in Council Regulation 36/2012 (as last amended by Council Regulation 168/2012 concerning restrictive measures in view of the situation in Syria and repealing Council Regulation 442/2011 (the Syria Regulation). Revoked by SI 2013/2012 (ISBN 9780111102930)
Edited by Adam Brooks. Essays by Lynne Cooke, Dave Hickey, A.M. Homes, David Rimanelli and Katy Siegel. Introduction by Judith Russi Kirshner.
Since the 1980s, with the advent of multiple public crises such as AIDS, homelessness, the politics of sexual identity and abortion rights, the bed has taken on a greater symbolic weight, becoming a pivotal metaphor for the intersection of private and public boundaries. This themed survey includes work by Bob Flanagan, Zoe Leonard and Carrie Mae Weems among others.